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there shall be weeping and gnashing of teeth. For many are called, but few are chosen.

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying ; Master, we know, that thou art true, and teachest the way of God in truth, neither carest thou for any man;. for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Ceasar, or not? But Jesus perceived their wickedness, and said ; Why tempt ye me, ye hypocrites? Shew me the tribute-money. And they brought unto him a penny. And he saith unto them; Whose is this image and superscription? They say unto him ; Ceasar's. Then saith he unto them; Render therefore unto Ceasar, the things which are Ceaşar's; and unto God, the things that are God's. When they had heard these words, they marvelled; and left him and went their way.

The same day came to him the Sadducees, which say, that there is no resurrection; and asked him, saying; Master, Moses said ; If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren; and the first, when he had married a wife, deceased ; and having no issue, left his wife unto his brother. Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection, whose wife shall she be of the seven? for they all had her. Jesus answered and said unto them; ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying; I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. And when the multitude heard this, they were astonished at his doctrine.

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Then one of them which was a lawyer, asked him a question tempting him, and saying, Master, which is the great commandment in the law ? Jesus said unto him ; Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

This is the first and great commandment. And the second is like unto it ; Thou shalt love thy neighbour, as thyself. On these two commandments hang all the law and the prophets.

While the Pharisees were gathered together, Jesus asked them, saying ; What think ye of Christ ? whose son is he? They say unto him ; The son of David. He saith unto them ; How then doth David in spirit call him Lord ? saying ; The Lord said unto my Lord; Sit thou on my right hand, till I make thine enemies thy footstool. If David then called him Lord, how is he his son ? And no man was able to answer him a word ; neither durst any man, from that day forth, ask him any more questions.

Then spake Jesus to the multitude, and to his disciples, saying ; The scribes and the Pharisees sit in Moses' seat. All, therefore, whatsoever they bid you observe, that observe and do ; but do not ye after their works ; for they say, and do not. For they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders ; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men. They make broad their phylacteries, and enlarge the borders of their garments ; and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi ; for one is your Master, even Christ ; and all ye are brethren. And call no man your father upon the earth ; for one is your Father, which is in heaven. Neither be ye called master; for one is your master, even Christ. But he that is greatest among you, shall be your servant. And whosoever shall exalt himself, shall be abased; and he that shall humble himself, shall be exalted.

But wo unto you, scribes and Pharisees, hypocrites ! for ye shut up the kingdom of heaven against men; for ye neither go in yourselves, neither suffer ye them that are entering, to go in. Wo unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer ; therefore ye shall receive the greater damnation. Wo unto you, scribes and Pharisees, hypocrites ! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold more the child of hell than yourselves. Wo unto you, ye blind guides! which say; Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Ye fools, and blind! for whether is greater, the gold, or the temple that sanctifieth the gold ? And, whosoever shall swear by the altar, it is nothing ; but whosoever sweareth by the gift that is upon it, he is guilty. Ye fools, and blind! for whether is greater, the gift, or the altar that sanctifieth the gift? Whoso therefore shall swear by the altar, sweareth by it and by all things thereon. And whoso shall swear by the temple, sweareth by it and by him that dwelleth therein. And he that shall swear by heaven, sweareth by the throne of God and by him that sitteth thereon. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith. These ought ye to have done, and not to leave the other undone. Ye blind guides! which strain at a gnat, and swallow a camel ! Wo unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee! cleanse first that which is within the cup and platter, that the outside of them may be clean also. Wo unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Wo unto you scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, and say ; If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers! how can ye escape the damnation of hell ? Wherefore, behold, I send unto you prophets, and wise men, and scribes ; and some of them ye shall kill and crucify, and some of them shall ye scourge in your synagogues, and persecute ther: from city to city. That upon you may come all the righteous blood, shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Bara

Verily I say unto you, all these things shall come upon this generation. O Jerusalem! Jerusalem! thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings ? and ye would not! Behold, your house is left unto you desolate. For I say unto you; Ye shall not see me henceforth, till ye shall say ; Blessed is he that cometh in the name of the Lord.

$ 9. And Jesus went out, and departed from the temple; and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them; See ye not all these things ? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. And as he sat upon the mount of Olives, the disciples came unto him pri

vately, saying ; Tell us, when shall these things be ? and what shall be the sign of thy coming and of the end of the world ? And Jesus answered and said unto them ; Take heed, that no man deceive you. For many shall come in my name, saying ; I am Christ ; and shall deceive many. And ye shall hear of wars, and rumours of wars ; see that ye be not troubled; for all these things must come to pass ; but the end is not yet. For nation shall rise against nation, and kingdom against kingdom ; and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you ; and ye shall be hated of all nations for my name's sake. And then shall many be offended ; and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world, for a witness unto all nations; and then shall the end come.

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea, flee into the mountain ; let him which is on the house-top, not come down to take any thing out of his house; neither let him which is in the field, return back to take his clothes. And wo unto them that are with child, and to them that give suck in those days! but pray ye, that your flight be not in the winter, neither on the sabbath-day. For then shall be great tribulation, such as was not since the beginning of the world to this time, no nor ever shall be. And except those days should be shortened, there should no flesh be saved; but for the elect's sake those days shall be shortened. Then if any man shall say unto you; Lo, here is Christ, or there; believe it not. For there shall arise false

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