An End to this Strife: The Politics of Gender in African American ChurchesFortress Press - 224 páginas Williams's important work argues that taking the New Testament and particularly Galatians 3:28 seriously should lead black churches to challenge sexism and racism not only in society at large but also in African American churches and denominational bodies. By addressing oppressive practices in African American and other churches, they remain true to the liberation principle of the Bible-the equality of all people before God-which has been used effectively by black churches. His argument unfolds first through looking at the biblical text, especially the figure of Jesus and his ministry and how he broke the social barriers of his day. It then shows how African American Christians have historically appropriated this lens and legacy in their own religious and social experience and explains how this vision pertains to the state of black women in the churches today. Williams's book will help all Christian churches reappropriate the biblical text and serve as a model for how the Bible can be responsibly employed in the churches and the public arena to promote equality for all people. |
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Página 1
... expressed in Gal . 3:28 ) . Even after emancipation from slavery in 1865 , this biblical theme fueled the political - religious language of many black leaders , who in many cases were Christian ministers . Despite this biblical theme ...
... expressed in Gal . 3:28 ) . Even after emancipation from slavery in 1865 , this biblical theme fueled the political - religious language of many black leaders , who in many cases were Christian ministers . Despite this biblical theme ...
Página 7
... expressed in Gal . 3:28 , as well as eco- nomic exploitation . Chapter 2 applies traditional historical - literary analysis to engage exeget- ically the prohibitions in 1 Cor . 14 : 33b - 36 ( a first - century Pauline letter ) and to ...
... expressed in Gal . 3:28 , as well as eco- nomic exploitation . Chapter 2 applies traditional historical - literary analysis to engage exeget- ically the prohibitions in 1 Cor . 14 : 33b - 36 ( a first - century Pauline letter ) and to ...
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Contenido
1 | |
13 | |
Scripture Subjugation and Silence | 44 |
Proclamation Protest and a New Principle | 75 |
Pulpit Power and Prohibitions | 107 |
Vision Envision and Revision | 137 |
Women Word and Witness | 160 |
Weve Come This Far by Faith | 188 |
Notes | 192 |
Selected Bibliography | 217 |
Index | 219 |
Otras ediciones - Ver todas
An End to this Strife: The Politics of Gender in African American Churches Demetrius K. Williams Sin vista previa disponible - 2004 |
Términos y frases comunes
African American Biblical African American churches African American religious African American women argues argument baptismal Bible Bible Band black Christian black churches black liberation black males Black Theology black women called century challenge Christ Christian communities classism Colossians Corinthians creation curse curse of Ham denominations early Christian early church egalitarian Elisabeth Schüssler Fiorenza equality faith feminist Fortress Press freedom Galatians 3:28 gender Genesis Gentiles Gnostic God's gospel Greek hermeneutics historical household codes husband Ibid institutions interpretation issue Jesus movement leaders leadership male and female manhood masters ment ministry National National Baptist Convention Negro oppression paradigm passage pastor patriarchal Paul Paul's Pauline Paulinist Pentecostal Philemon political preach principle problem proslavery racism relations religion religious tradition rhetorical roles saying Schüssler Fiorenza scripture sermon sexism slavery slaves social society Spirit status struggle Testament theme tion unity vision of human woman womanist women preachers
Pasajes populares
Página 86 - Of a truth I perceive, that God is no respecter of persons ; but in every nation he that feareth God, and worketh righteousness, is accepted with him.
Página 17 - When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.
Página 180 - And it shall come to pass afterward, that I will pour out My Spirit upon all flesh ; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions ; and also upon the servants and upon the handmaids in those days will I pour out My Spirit.
Página 159 - As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.
Página 85 - Art thou called being a servant '( care not for it : but if thou mayest be made free, use it rather.
Página 61 - For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
Página 89 - There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Página 56 - For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. (For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.
Página 86 - What I have said respecting and against religion, I mean strictly to apply to the slaveholding religion of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference — so wide, that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked.
Referencias a este libro
From the Kitchen to the Parlor: Language and Becoming in African American ... Lanita Jacobs-Huey Sin vista previa disponible - 2006 |