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OR,

HYMNS AND TUNES

FOR

Christian Worship.

[ Charks Depar

A. S. BARNES & COMPANY,

NEW YORK AND CHICAGO.

1874.

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SONGS FOR THE SANCTUARY.

EDITIONS.

HYMNS AND TUNES. The complete work, recently enlarged, with Indexes of Subjects, Texts, Authors, etc. Separate editions for Presbyterian, Congregational, and Baptist Churches. 8vo.

PSALTER EDITION. Hymns and Tunes, as above, with Order of Worship, and Selections of Psalms for responsive exercises prefixed. 8.0.

HYMNS ONLY. Two editions, containing the words without music, indexes, etc., viz. :

Eighteenmo, or Pew edition.

Twelvemo, with large type for infirm eyes.

CHAPEL EDITION. 607 Hymns, with appropriate
Tunes-the choicest from the full collection. For the
Social Meeting and Family Circle. 8vo.

QUARTET AND CHORUS CHOIR. Containing appropriate music for the unadapted Hymns in "Songs for the Sanctuary." 4to.

A. S. BARNES & CO.,

PUBLISHERS OF CHURCH MUSIC-BOOKS, Etc.,

111 & 113 WILLIAM ST., NEW YORK.

Entered according to Act of Congress, in the year 1872, by
A. S. BARNES & CO.,

In the Office of the Librarian of Congress, at Washington.

J

M 2117

11245 55

Order of Public Worship.

Morning Service.

180ゲー

I. AFTER a suitable prelude on the organ, the first measures of the tune Old Hundred are played, and the congregation rise, without notice from the Minister, and sing the DoXOLOGY:

Praise God, from whom all blessings flow:

Praise him, all creatures here below:
Praise Him above, ye Heavenly Host:

Praise Father, Son, and Holy Ghost.

II. THE PRAYER OF INVOCATION is offered by the Minister, [the congre gation bowing down.]

III. THE OPENING HYMN is read by the Minister, and sung by the choir and the congregation, [all standing.]

IV. A portion of THE HOLY SCRIPTURE is read by the Minister, [the congregation sitting..]

[When a Chant is sung congregationally, two Lessons may be read from Holy Scripture, one from the Old Testament, and the other from the New. The Gloria Patri is sung at the end of each Chant. (The congregation stand during the chanting.)]

V. THE PRAYER OF GENERAL SUPPLICATION is offered by the Minister, [the congregation bowing down,] and at the close of it is repeated, by both Minister and people, THE LORD'S PRAYER:

OUR FATHER, WHO ART IN HEAVEN,

HALLOWED BE THY NAME.

THY KINGDOM COME.

THY WILL BE DONE ON EARTH,

AS IT IS IN HEAVEN.

GIVE US THIS DAY OUR DAILY BREAD.

AND FORGIVE US OUR TRESPASSES,

AS WE FORGIVE THOSE WHIC TRESPASS AGAINST US.

AND LEAD US NOT INTO TEMPTATION;

BUT DELIVER US FROM EVIL:

FOR THINE IS THE KINGDOM,

AND THE POWER, AND THE GLORY,

FOREVER AND EVER. AMEN.

[After the prayer the choir may chant a brief Scriptural selection without notice from the pulpit.]

VI. A Lesson from THE PSALTER is announced by the Minister, and is read by him and the congregation responsively, [all standing,]; and at the close thereof is sung by the choir and the congregation the ancient Dox

OLOGY:

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

VII. After these acts of Prayer and Praise [the congregation having resumed their seats,] any NOTICES may be given by the Minister, of religious meetings for the week to come, or of other matters suitable to be brought on the Lord's Day to the knowledge of the Church; and then

VIII. A HYMN, or CHANT, announced, but not read by the Minister, is sung by the choir, [the congregation still sitting.]

IX. This is followed by THE SERMON.

X. After the Sermon the CLOSING HYMN is read or announced by the Minister, and is sung by the choir and the congregation, [all standing.]

XI. THE PRAYER FOR A BLESSING ON THE WORD is offered by the Minister; and at the end of it [while the congregation are still bowed down,] he pronounces THE BENEDICTION:

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

NOTE. When Children are to be baptized, they must be presented for that ordinance at the Morning Service, on the proper Sundays, immediately after THE PRAYER OF INVOCATION.

When Collections are to be taken for charitable objects, they may follow either the NOTICES, or the SERMON, at the discretion of the Minister.

Evening Service.

I. After a suitable prelude on the organ, a brief CHANT or ANTHEM İS Eung by the choir, [the congregation sitting.]

II. THE OPENING HYMN is read by the Minister, and sung by the choir and the congregation, [all standing.]

III. A portion of THE HOLY SCRIPTURE is read by the Minister, [the congregation sitting.]

IV. THE PRAYER OF GENERAL SUPPLICATION is offered by the Minister, [the congregation bowing down.]

V. A Lesson from THE PSALTER is announced by the Minister, and is read by him and the congregation responsively, [all standing,]; and at the close thereof is sung by the choir and the congregation the ancient Dox

OLOGY:

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

VI. After these acts of Prayer and Praise [the congregation having resumed their seats,] any NOTICES may be given by the Minister, of religious meetings for the week to come, or of other matters suitable to be brought on the Lord's Day to the knowledge of the Church; and then

VII. A HYMN, or CHANT, announced, but not read by the Minister, is sung by the choir, [the congregation still sitting.]

VIII. This is followed by THE SERMON.

IX. After the Sermon the CLOSING HYMN is read or announced by the Minister, and is sung by the choir and the congregation, [all standing.] At the end of this hymn a DoxOLOGY, in the same metre, is usually added without being announced.

X. THE PRAYER FOR A BLESSING ON THE WORD is offered by the Minister; and at the end of it [while the congregation are still bowed down,] he pronounces THE BENEDICTION:

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

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