« AnteriorContinuar »
Likewise the second also, and the third,
, xx. 9: For as yet they knew not the Scripture, that
the God of Isaac, and the God of Jacob. Go and
of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 | But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together
35 Then one of them, which was 'a Lawyer, asked him a question, tempting |
tempting 14 him, and saying,
36 Master, which is the great 15 commandment in the law ?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first 16 and great commandment.
1 trying. We. 15 the chief. Co. 16 principal. Co. the God of Abraham, &c. do. xxii. 14: The God of our fathers hath chosen thee. Heb. xi. 16: But now they desire a better country, that is an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
b Mat. vii. 28 : And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine. • MARK, xii. 28 : One of the Scribes
came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Luke, x. 25: And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
· Deut. vi. 5: Thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. do. x. 12: And now, Israel, what doth the
LORD thy God
require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all
thy heart, and with all thy soul. do. xxx. 6: The Lord thy God will circumcise thine heart, and the heart of thy seed, to love the LORD
thy God with all thine heart, and with all thy soul, that thou mayest live. Luke, x. 27: And he (the lawyer) answering said, Thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
And the second is like unto it, 'Thou shalt y neighbour as thyself. On these two commandments 'hangle all w and the Prophets. While the Pharisees were gathered togeesus asked them, aying, "What think ye of Christ? whose e? They say unto him, The Son of David. le saith unto them, How then doth David
'call him Lord, saying, The Lord said unto my Lord, Sit thou on
John, xiii. 34. vii. 12: Therefore all things whatsoever ye would should do unto you, do ye even so to them: for this
and the Prophets. 1 Tim. i. 5: Now the end of the nent is charity out of a pure heart, and of a good 2, and of faith unfeigned. , xii. 35: Jesus answered and said, while he taught ple, How say the Scribes that Christ is the Son of LUKE, xx. 41: And he said unto them, How say they is David's son? s. li. 10: I called upon the Lord the Father of my he would not leave me in the days of my trouble, time of the proud, when there was no help. 1: The LORD said unto my Lord, Sit thou at hand, until I make thine enemies thy footstool. .62 : And ye shall see the Son of man sitting on nd of power, and coming in the clouds of heaven. He was received up into heaven, and sat on the right 1. LUKE, xxii. 69: Hereafter shall the Son of man ght hand of the power of God. Acts, ii. 34, 35: t ascended into the heavens : but he saith himself, aid unto my Lord, Sit thou on my right hand, until
foes my footstool. do. vii. 56: Behold I see the ned, and the Son of man standing on the right hand Cor. xv. 25: He must reign till he hath put all ler his feet. Eph. i. 20: When he raised him the dead, and set him at his own right hand, in the ces. Col. iii. 1: If ye then be risen with Christ, nings which are above, where Christ sitteth on the f God. Heb. i. 3, 13: When he had by himself ins, sat down on the right hand of the Majesty on
high. To which of the angels said he at any time, Sit on my dost
my right hand, till I make thine enemies thy foot-3,0 stool ?
re, the 45 If David then call him his Lord, how is hest works his son ?
46 And no man was able to answer him a word, te borne neither durst any man from that day forth ask him 'any more questions.
CHAP. XXIII. 1 Christ admonisheth the people to follow the good doctrine, not the evil
examples, of the Scribes and Pharisees : 5 His disciples must be ware of their ambition": 13 He denounceth eight woes against their hypocrisy and blindness : 34 and prophesieth of the destruction of Jerusalem.
THEN spake Jesus to the multitude, and to his disciples,
2 Saying, “The Scribes and the Pharisees sit in the Moses' seat : right hand, until I make thine enemies thy footstool? do. viii
. 1: We have such an high-priest, who is set on the right hand of the throne of the Majesty in the heavens. do. x. 12, 13: This man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God. From henceforth expecting till hiş enemies be made his footstool. do. xii.2: Looking unto Jesus, the author and finisher of our faith ; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 1 Pet. iii. 22: Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers, being made subject unto him.
MARK, xii. 34: No man after that durst ask him any ques. tion. LUKE, xiv. 6: They could not answer him again to these things. LUKE, XX. 40: After that they durst not ask him any question at all.
CHAP. XXIII. a Neh. viii. 4, 8: And Ezra the scribe stood upon a of wood, which they had made for the purpose ; and beside him stood Mattithia, &c. &c. So they read in the book in the law of God distinctly, and gave the sense,
and caused them to understand the reading. Mal. ii. 7: For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the Lord of hosts. MARK,
therefore whatsoever they bid you obhat observe and do; but do not ye after rks : for "they say, and do not.
they bind heavy burdens and grievous rne, and lay them on men's shoulders ; themselves will not move them with one fingers. dall their works they do for to be seen
they make 'broad their phylacteries, ge the borders? of their garments,
"labels. Pu. ' fringes. Gen. Pu. Ham. - said unto them in his doctrine, Beware of the ch love to go in long clothing, and love salutations cet-places. LUKE, xx. 45: Then in the audience eople, he said unto his disciples, Beware of the
21--23: Thou therefore which teachest another, u not thyself? thou that preachest a man should st thou steal ? Thou that sayest a man should not Itery, dost thou commit adultery? Thou that ols, dost thou commit sacrilege? Thou that coast of the law, through breaking the law dishoGod? Woe unto them that decree unrighteous decrees, grievousness which they have prescribed. Luke, unto you also, ye lawyers ! for ye lade men with ous to be borne, and ye yourselves touch not the one of your fingers. Acts, xv. 10: Why tempt ut a yoke upon the neck of the disciples, which athers nor we were able to bear. GAL. vi. 13: themselves who are circumcised keep the law; have you circumcised, that they may glory in , 2, 5, 16: Take heed that ye do not your alms · be seen of them: otherwise
no reward which is in heaven. Therefore when thou dost not sound a trumpet before thee, as the hypo= synagogues, and in the streets, that they may men. Verily I say unto you, They have their when thou prayest, thou shalt not be as the
for they love to pray standing in the synaIoreover when ye fast, be not, as the hypocrites, Enance; for they disfigure their faces, &c. 3: Speak unto the children, and bid them that