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33 | And they said unto him, 'Why do the disciples of John fast often, and make prayers

, and likewise the disciples of the Pharisees ; but thine eat and drink??

34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

36 And he spake also a "parable unto them; No man putteth a piece of a new garment upon

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7 but thy disciples do none of these things. Wh.

ninety and nine just persons which need no repentance. do. xix. 10: The Son of man is come to seek and to save that which was lost. Rom. v. 8: God commendeth bis love towards us, in that, while we were yet sinners, Christ died for us. 1 Cor. vi. 9–11: Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind. Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God

. 1 Tim. i. 15: This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners. 2 Pet. iii. 9: The Lord is not slack concerning bis promise, as some men count slackness; but is long suffering to usward, not willing that any should perish, but that all should come to repentance. I John, w5: We know that he was manifested to take away our sins. • Mat. ix. 14: Then came to him the disciples of John

, saying, Why do we and the Pharisees fast oft, but thy dis

ciples fast not? MARK, ii. 18: Why do the disciples of John, and of the Pharisees fast, but thy disciples fast not? Luke, vii

. 33–35: For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. "The Son of man is come eating and drinking; and ye say, Behold a gluttonous man and a wine-bibber, a friend of Publicans and sinners! But wisdom is justified of all her children.

• Mat, ix. 16, 17, MARK, ii. 21, 22: The same


an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new “agreeth not with the old.

37 And no man putteth new wine into old bottles;& else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

38 But new wine must be put into new bottles ; and both are preserved.

39 No man also having drunk old wine straightway desireth new : for he saith, The dold is better.

CHAP. VI. 1 Christ reproveth the Pharisees' blindness about the observation of the sabbath, by Scripture, reason, and miracle : 13 chooseth twelve apostles : 17 healeth the diseased : 20 preacheth to his disciples before the people, of blessings and curses : 27 how we must love our enemies : 46 and join the obedience of good works to the hearing of the word : lest in the evil day of temptation we fall like an house built upon the face of the earth, without any foundation. AND `it came to pass on the second day after

8 vessels (leathern bottles.) Co. We. 'poured. Ma. Gen. Lev. xix. 19: Ye shall keep my statutes : thou shalt not let thy cattle gender with a diverse kind : Thou shalt not sow thy field with mingled seed; neither shall a garment mingled of linen and woollen come upon thee. Deut. xxii. 11: Thou shalt not wear a garment of divers sorts, as of woollen and linen together. 2 Cor. vi. 14–16: What fellowship hath righteousness with unrighteousness ? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols ?

a Isa. viii. 20: To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Jer. vi. 16: Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. do. xviii. 15: Because my people have forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up. LUKE, xvi. 29: Abraham saith unto him, They have Moses and the Prophets ; let them hear them.

CHAP. VI. a MAT. xii. 1, &c: At that time Jesus went on the sabbath

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the first, that he went through the corn fields ; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

3 And Jesus answering them said, Have ye not read so much as this, what ‘David did, when himself was an hungred, and they which were with him;

4 How he went into the house of God, and did take and eat the shewbread,” and gave also to them that were with him ; which it is 'not lawful to eat but for the Priests alone ?

5 And he said unto them, That the Son of man is Lord also of the sabbath.

6 And it came to pass also on another sab

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day, through the com; and his disciples-began to pluck the ears of corn, and to eat, &c. MARK, 11. 23, &c: And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn, &c.

b Exod. xx. 10: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. Isa. lviii. 13: If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words.

«See on Mat. xii. 3. See on Mat, xii. 4.

* Mat. xi. 9: When he was departed thence, he went into their synagogue. Mark, iii. 1 : He entered again into the synagogue,

and there was a man there which had a withered hand. Luke, xiii. 14: And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in

bath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

7 And the Scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

9 Then said Jesus unto them, I will ask you one thing ;: Is it lawful on the sabbath days to do good, or to do evil ? to save life, or to destroy it?

10 ' And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole4 as the other.

11 And they were filled with madness; and % communed one with another what they might do to Jesus.

12 "And it came to pass in those days, that 8 a question. Ma. Cr. Ud. Bi. 4 to health. Wi. 5 reasoned. Wh. which men ought to work : in them therefore come and be healed, and not on the sabbath day. do. xiv. 3: And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?John, ix. 16 : Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

* MARK, iii. 5: And when he had looked round about. on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out; and his hand was restored whole as the other.

8 Ps. ii. 1, 2: Why do the heathen rage, and the people imagine a vain thing? The

kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed.

"Mát. vi. 6: But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father

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73, vek l: Jude the serrant of Jesus Christ, and brother VI 9: And the LORD said unto Moses, Make

In rent, and set it upon a pole; and it shall come

he went out into a mountain to prar, and continued all night in prare to God.

13 ( And when it was dat, he called unto him his disciples: and of them he chose twelre, whom also be named apostles;

14 Simon (whom he also “named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15 Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes

, 16 And Judas the 'brother of James, and Judas Iscariot, which also was the traitor.

17 & And he came down with them, and stood in the plain, and the company of his disciples

, and a great multitude of people out of al Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

13 Ind ther that were vexed with unclean spirits: and they were healed. 19 And the whole multitude "sought to touch

sme saCu Ma. Cr. Id. vac s m seret i and thy Father which seeth in secret suil wart size openlv. do. xiv. 23: And when he had sent *: mau wieg the evening was come, he was there alone. te zu Mir. I. I. de

: Thou art Simon the son of Jona: thou shalt de lei Cetas waich is by interpretation, A stone,

Varir. 25.
Na every one that is bitten, when he looketh

shah And Moses made a serpent of brass, and put it anato nati ad u came to pass, that if a serpent had bitten arr man, when i kveld the serpent of brass he lived. Mat. xit. 86: Neuh him that they might only touch the hem of has garment : and as many as touched him were made perfectly

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