A Treatise on the Conduct of the UnderstandingS. Andrus, 1849 - 132 páginas |
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Página 27
... pass , he has been all his life confined to , you will find him no more capable of reasoning than almost a perfect natural . Some one or two rules , on which their conclusione imme- diately depend , you will find in most men have ...
... pass , he has been all his life confined to , you will find him no more capable of reasoning than almost a perfect natural . Some one or two rules , on which their conclusione imme- diately depend , you will find in most men have ...
Página 46
... not reflecting on it , not making to them- selves observations from what they read , they are very little improved by all that crowd of particulars , that either pass through , or lodge themselves 46 OF THE CONDUCT Observations,
... not reflecting on it , not making to them- selves observations from what they read , they are very little improved by all that crowd of particulars , that either pass through , or lodge themselves 46 OF THE CONDUCT Observations,
Página 47
John Locke. particulars , that either pass through , or lodge themselves in , their understandings . They dream on in a constant course of reading and cramping themselves , but not digesting any thing , it produces nothing but a heap of ...
John Locke. particulars , that either pass through , or lodge themselves in , their understandings . They dream on in a constant course of reading and cramping themselves , but not digesting any thing , it produces nothing but a heap of ...
Página 90
... pass in the world for a great part of learning ; but it is learning distinct from knowledge ; for knowledge consists only in perceiving the hab- itudes and relations of ideas one to another , which is done without words ; the interven ...
... pass in the world for a great part of learning ; but it is learning distinct from knowledge ; for knowledge consists only in perceiving the hab- itudes and relations of ideas one to another , which is done without words ; the interven ...
Página 94
... passes for knowledge , and what is prettily said is mistaken for sol- id . I say not this to decry metaphor , or with design to take away that ornament of speech ; my business here is not with rheto- ricians and orators , but with ...
... passes for knowledge , and what is prettily said is mistaken for sol- id . I say not this to decry metaphor , or with design to take away that ornament of speech ; my business here is not with rheto- ricians and orators , but with ...
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Términos y frases comunes
able amongst arguments arts atheism Augustus Cæsar authority better body Cæsar cause cerning certainly Cicero commonly conduct connexion counsel countess of Northumberland court cunning custom danger discourse doth effect England envy Epicurus error especially examine exercise eyes faction faculties false falsehood farther favour fortune Galba give goeth ground habit hath honour ideas indifferency JOHN LOCKE judge judgment keep kind king knowl knowledge less likewise Locke look lord Ashley maketh man's matter mean ment nature ness never notions observations opinions perceive persons plantation Plutarch Pompey princes principles reason religion rest riches rule saith seditions Sejanus Septimius Severus shorter view side sometimes sort speak spects speech stand sure Tacitus tenets things thought tion true truth ture understanding unto usury Vespasian virtue weak whereby wherein whereof wise words
Pasajes populares
Página 7 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Página 183 - Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business.
Página 19 - Prosperity is the blessing of the Old Testament, adversity is the blessmg of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearselike airs as carols ; .and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Página 92 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator ; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...
Página 131 - I CANNOT call riches better than the baggage of virtue; the Roman word is better, "impedimenta;" for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march; yea, and the care of it sometimes loseth or disturbeth the victory.
Página 6 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit.
Página 184 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
Página 184 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read but not curiously; and some few to be read wholly and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments and the meaner sort of books; else distilled books are, like common distilled waters, flashy things.
Página 159 - There is no excellent beauty that hath not some strangeness in the proportion.
Página 37 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many; and maketh men become humane and charitable ; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it ; but wanton love corrupteth and embaseth it.