The National Review, Volumen16Richard Holt Hutton, Walter Bagehot Robert Theobald, 1863 |
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Página 13
... human character of the details of the narrative is made most probable by their anthropo- morphism , their incomplete ideas of morality , and , more than all , by their triviality . Triviality is the strongest charge which the assailants ...
... human character of the details of the narrative is made most probable by their anthropo- morphism , their incomplete ideas of morality , and , more than all , by their triviality . Triviality is the strongest charge which the assailants ...
Página 16
... human hand . To humanise the divine is irreverence ; but to deify the human is idolatry . The theory which assigns the Pentateuch to two or more authors , accounts for the inconsistencies it contains , and implies no bad faith in the ...
... human hand . To humanise the divine is irreverence ; but to deify the human is idolatry . The theory which assigns the Pentateuch to two or more authors , accounts for the inconsistencies it contains , and implies no bad faith in the ...
Página 19
... human language , reveals human sympathies and passions , embodies human imagination and poetry . The thoughts of other nations in the earliest ages clothed themselves in legend : why should we not allow that those of the Jews did the ...
... human language , reveals human sympathies and passions , embodies human imagination and poetry . The thoughts of other nations in the earliest ages clothed themselves in legend : why should we not allow that those of the Jews did the ...
Página 20
... human voice . With reverence for the Al- mighty Power which gave us our intellectual faculties as well as our religious instincts , we think it more probable that this quaint legend arose at a later day , from some tradition at which we ...
... human voice . With reverence for the Al- mighty Power which gave us our intellectual faculties as well as our religious instincts , we think it more probable that this quaint legend arose at a later day , from some tradition at which we ...
Página 21
... human slaughter , if not human sacrifice - we can- not and will not believe . But our Lord gave his sanction to the belief in the truth of the books of Moses . This , it is plain from all that we have heard and seen of the present ...
... human slaughter , if not human sacrifice - we can- not and will not believe . But our Lord gave his sanction to the belief in the truth of the books of Moses . This , it is plain from all that we have heard and seen of the present ...
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Términos y frases comunes
allowed appears become believe better Bishop called carried Catholic cause century character Christian Church common course criticism divine doubt effect England English established existence express fact faith feeling force France French give given Greek hand heart hope House human idea influence interest Irish Italy king knowledge Lady land learned least less liberal living look Lord means mind moral nature never once opinion party passed peace perhaps political popular position possible practical present probably question reason regarded religion religious respect Roman Rome seems sense side speak spirit story success suffering thing thought tion true truth turn whole wish writing
Pasajes populares
Página 85 - To suffer woes which Hope thinks infinite; To forgive wrongs darker than death or night; To defy Power, which seems omnipotent; To love, and bear; to hope till Hope creates From its own wreck the thing it contemplates...
Página 468 - For we know in part, and we prophesy in part: but when that which is perfect is come, that which is in part shall be done away.
Página 481 - That saith of Cyrus, He is my shepherd, And shall perform all my pleasure: Even saying to Jerusalem, Thou shalt be built; And to the temple, Thy foundation shall be laid.
Página 80 - Through the clouds ere they divide them; And this atmosphere divinest Shrouds thee wheresoe'er thou shinest. Fair are others; none beholds thee, <• But thy voice sounds low and tender Like the fairest, for it folds thee From the sight, that liquid splendour, And all feel, yet see thee never, As I feel now, lost for ever!
Página 70 - While yet a boy I sought for ghosts, and sped Through many a listening chamber, cave and ruin, And starlight wood, with fearful steps pursuing Hopes of high talk with the departed dead.
Página 70 - Thy shadow, and the darkness of thy steps, And my heart ever gazes on the depth Of thy deep mysteries. I have made my bed In charnels and on coffins, where black death Keeps record of the trophies won from thee, Hoping to still these obstinate questionings Of thee and thine, by forcing some lone ghost, Thy messenger, to render up the tale Of what we are.
Página 65 - The rocks are cloven, and through the purple night I see cars drawn by rainbow-winged steeds Which trample the dim winds: in each there stands A wild-eyed charioteer urging their flight. Some look behind, as fiends pursued them there, And yet I see no shapes but the keen stars: Others, with burning eyes, lean forth, and drink With eager lips the wind of their own speed. As if the thing they loved fled on before, And now, even now, they clasped it. Their bright locks Stream like a comet's flashing...
Página 64 - Higher still and higher From the earth thou springest Like a cloud of fire; The blue deep thou wingest, And singing still dost soar, and soaring ever singest. In the golden lightning Of the sunken sun, O'er which clouds are brightning, Thou dost float and run; Like an unbodied joy whose race is just begun.
Página 66 - When the lamp is shattered, The light in the dust lies dead — When the cloud is scattered The rainbow's glory is shed. When the lute is broken, Sweet tones are remembered not; When the lips have spoken, Loved accents are soon forgot.
Página 69 - Epipsychidion is a mystery ; as to real flesh and blood, you know that I do not deal in those articles ; you might as well go to a gin-shop for a leg of mutton, as expect anything human or earthly from me.