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" A people's ethos is the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects. Their world view is their picture of the way things in sheer... "
Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred - Página 73
por Kenneth I. Pargament - 2011 - 384 páginas
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American Missions in Bicentennial Perspective: Papers Presented at the ...

American Society of Missiology, Robert Pierce Beaver - 1977 - 452 páginas
...meaning of religion as a cultural system in his now classical article by that title (1966) . For Geertz, sacred symbols function "to synthesize a people's...its moral and aesthetic style and mood — and their world view — the picture they have of the way things in sheer actuality are, their most comprehensive...
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Revivals, Awakening and Reform

William G. McLoughlin - 1978 - 260 páginas
...Clifford Geertz describes in his essay "Religion as a Cultural System." "Sacred symbols," Geertz says, "function to synthesize a people's ethos — the tone,...and quality of their life, its moral and aesthetic mood — and their world view — the picture they have of the way things in sheer actuality are, their...
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Piety and Society: The Jewish Pietists of Medieval Germany

Ivan G. Marcus - 1981 - 222 páginas
...self, of society. It contains their most comprehensive ideas of order." Ethos, on the other hand, "is the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude towards themselves and their world that life reflects." Geertz goes on...
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Self and Society: Narcissism, Collectivism, and the Development of Morals

Drew Westen - 1985 - 460 páginas
...instructive. The ethos is comprised of the moral, aesthetic, and evaluative elements of culture; it is "the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects" (1973, p. 127)....
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The Moral World of the First Christians

Wayne A. Meeks - 1986 - 188 páginas
...Geertz, "Ethos, World View, and the Analysis of Sacred Symbols."4 "A people's ethos," he writes, "is the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects." "Their world view,"...
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Kurozumikyo and the New Religions of Japan

Helen Hardacre - 1988 - 244 páginas
...22ff. Clifford Geertz makes a useful distinction between "world view" and "ethos." "A people's ethos is the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects. Their world view...
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Endings: A Sociology of Death and Dying

Michael C. Kearl - 1989 - 542 páginas
...called the cultural ethos, which, according to anthropologist Clifford Geertz (1973, p. 127), includes "the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects." It shapes their...
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A Shuddering Dawn: Religious Studies and the Nuclear Age

Ira Chernus, Edward Tabor Linenthal - 1989 - 238 páginas
...further examples, see Chapter 4. 18. Geertz, Interpretation, p. 113. Geertz defined a people's ethos as "the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects." The "world view...
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History, Religion, and Antisemitism

Gavin I. Langmuir - 1990 - 396 páginas
...system is made up of "a cluster of sacred symbols, woven into some sort of ordered whole,"18 and those "sacred symbols function to synthesize a people's...its moral and aesthetic style and mood — and their world view — the picture they have of the way things in sheer actuality are, their most comprehensive...
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Freud, Religion, and the Roaring Twenties: A Psychoanalytic Theory of ...

Henry Idema - 1990 - 278 páginas
...ecclesiastical calendar structured the rhythm of life. In a close knit community, Clifford Geertz rightly says, "sacred symbols function to synthesize a people's...quality of their life, its moral and aesthetic style and mood."22 The final social function of religion which here concerns us is the prevention of neurosis....
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