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In his “ Areopagitica,” published 1644, he says: “ Truth, indeed, came once into the world with her Divine Master, and was a perfect shape, most glorious to look upon; but when he ascended, and his apostles after him were laid asleep, then strait arose a wicked race of Deceivers, who, as that story goes of that wicked Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of Truth, such as durst appear imitating the careful search which Isis made for the mangled body of Osiris, went up and down, gathering up every limb still as they could find them. We have not yet found them all, Lords and Commons, nor ever shall do till her Master's second coming. He shall bring together every joint and member, and shall mould them into an immortal feature of loveliness and perfection.

In the “Animadversions upon Johnson's Life of Milton” in the Appendix, there will be found a degree of severity merited, the writer thinks, by an author who suffered his ultra-toryism and bigotry so to blind his understanding as to use his

pen for distorting the features of a character which he was incapable of delineating. The writer would not have considered these remarks to have been required so long after the death of the calumniator, had not the obnoxious work formed part of that standard publication, “The Lives of the British Poets.” The amiable poet, Cowper, has justly designated Johnson's Life of Milton as unmerciful treatment.”* Again, “ In the last leaf of Murphy's Essay,” says Hayley, “ on the Life and Genius of Johnson, he wrote the following most deliberate censure: · Let all that is said against Milton in the conclusion of this book pass undisputed, and Johnson's is a most malignant life of Milton.””+

The writer has also taken the liberty to copy into the Appendix, from the Rev. Mr. Todd's “ Account of Milton,” &c. published in 1828, the Extracts from the Council Book while MilTON was Secretary for Foreign Affairs, and which will throw considerable light upon several events connected with his history.

* Sketch of the Life of Cowper, prefixed to his posthumous poems. p. xxxiii.

+ Latin and Italian Poems of Milton, translated by Cowper. Preface and Notes by W. Hayley, Esq.

Imploring the blessing of the Great Head of the Church to rest upon this humble effort to subserve His glory, by causing it to promote the cause of truth and righteousness, the writer, with much respect, dedicates it to the rising generation in Britain; earnestly praying they may prove themselves a superior race to their most distinguished progenitors, whether of genuine patriots, unsophisticated Protestants, or real Chrisians, and thus contribute towards promoting the prosperity of their country in its highest and most essential interests—a country respecting which, in many respects, it might be said, as it is of ancient Israel, “THE LORD HATH NOT DEALT SO WITH ANY PEOPLE.


J. I.

51, Devonshire Street, Queen Square,

Dec. 21st, 1832.


Page 202, for Monk, read, Milton. 315, for Archbishop, read, Bishop of Oxford, or

Archdeacon of Canterbury.


Milton's arrival in London.—Commences schoolmaster.-
Reproached on that account.—Vindicated by Toland.-In-
consolable because of the death of Diodati.—Writes against
the Bishops.-Two Books on the Reformation from Popery.
-Prayer to the Trinity in Unity.-Declaration of his mo-
tives in writing.-Conduct of the Bishops.-Admiration of
the Reformation.-Appeal to the united English and Scotch

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