OBSERVATIONS ON CHAPTER TH XXVIII. HE Author of the Convivial Antiquities tells us, that the Paftoral Life was antiently accounted an honourable one, particularly amongst the Jews and the Romans*. Mr. Bourne has given us Inftances from the old Teftament of the festive Entertainments of the former on this Occafion; Pliny and Varro may be confulted for the Manner of celebrating this Feaft among the latter.-The washing and fhearing of Sheep was attended among them with great Mirth and Festivity: Indeed the Value of the Covering of this very useful Animal muft have always made the hearing Time, in all pastoral Nations, a Kind of Harvest Home. ** Apud Latinos oves tondere, ut et fementem facere omnino non fuit licitum, priufquam Catulatio, hoc eft, ex Cane facrum fieret: ut Gyraldus teftatur de Diis Gentium. Ex his ergò omnibus conftat illam ovium tonfuram (quam luna decrefcente à veteribus fieri fuiffe folitam M. Varro teftatur: de tempore autem oves lavandi atque tondendi vide Plin. lib. 18. c. 17.) magna cum feftivitate, lætitia atque conviviis fuiffe celebratam; id quod mirum non eft. -Nam in Animalibus primum non fine caufa putant cues affumptas, & propter Utilitatem & propter Placiditatem; Maximè enim hæ natura quietæ & aptiffimæ ad vitam hominum. Ad cibum enim lac, & cafeum adhibitum; ad Corpus veftitum et pelles attulerunt. Itaque cum in illis tot præfertim numero tondendis plurimùm paftoribus atque famulis effet laboris exantlandum, jufta profectò de caufa Patresfamiliâs atque Domini illos conviviali hujufmodi latitia recreare rurfus atque exhilarare voluerunt. Antiquit. Conviv. p. 62. There There is a beautiful Description of this Feftivity in Dyer's Fleece, at the End of the first Book: "At fhearing Time, along the lively Vales, "And o'er the dimpled Stream a thousand Flow'rs, "Mixt with the Greens of Burnet, Mint and Thyme, "The jolly Chear "Spread on a moffy Bank, untouch'd abides Difpers'd in copious Measure: Early Fruits, "And those of frugal Store, in Husk or Rind; "Look "Look on delighted; while the Mountain Woods "The wide majestic Wave of Severn flowly rolls Along the deep divided Glebe: The Flood "And trading Bark with low contracted Sail, Linger among the Reeds and copfy Banks "To listen and to view the joyous Scene." T Thus alfo of the washing and fhearing Sheep in Thompson's Summer: "In one diffufive Band "They drive the troubled Flocks, by many a Dog Urg'd to the Giddy Brink, much is the Toil, "Faft, faft, they plunge amid the flashing Wave, Repeated this, till deep the well-wash'd Fleece Slow move the harmless Race; where as they spread "One, "One, Chief, in gracious Dignity inthron'd, How meek, how patient, the mild Creature lies! Line 368. Mr. Bourne's Definition of a "Good Day" in this Chapter is a pleasant one: "He calls, fays he, "the Day it was held on, a good Day; that is, a Day of plentiful Eating and Drinking." By Parity of Reafoning, the vulgar Ceremony of wishing a good Day to you, is fynonimous with wifhing you a good Dinner! *This calls to my Remembrance the following curious Paffage in Dr. Morefin: Ebrietati, fays he, et gulæ indulget Papa diebus fuis feftis: nam ampliùs largiufque rei divinæ cauffa invitare fe credebatur fas, unde et μdú inflexum Arift. putat, quod ebrii fierent, pera To Due, id eft, poft Sacrificium: quin dapes et Convivia di&titabant θοινας, ο θεός et οινος, veluti deorum gratia ampplius indulgendum foret. Cæl. lib. 7. cap. 2. ant. lect. P. 52. CHAP. CHA P. XXIX. Of Michaelmass: Guardian Angels the Discourse of Country People at this Time: That it feems rather true, that we are protected by a Number of Angels, than by one particular Genius. HE Feaft of this Seafon is celebrated in THE Commemoration of St. Michael, and all the Oiders of Angels. It is called, The Dedication of St. Michael, because of a Church being dedicated to him on this Day in Mount Garganus. At this Season of the Year, it is a general Custom to elect the Governors of Towns and Cities, to promote Peace among Men, and guard them against Harm from their malicious Fellow Creatures. Whether this particular Time of the Year has been chofen for electing them, because then is the Feaft of Angels, the Guardians and Protectors of Men, and of their Communities and * Provinces, is not fo certain. It is certainer, that when ever it comes, it brings into the Minds of the People, that old Opinion of Tutelar Angels, that every Man has his Guardian Angel; that is, one particular Angel who attends him from his Coming in, till his Going out of Life, *Daniel, C. x. who |