ahed uteraë 29 uiquera ken uiei ויקרא כן: 44 quera ĕibeshë ulemequue arets libesē Alēim ēmim ulemequuë 10 אחד 34 ותראה 49 היבשה 50 ויהי 22 3 אלהים ליבשה 50 ארץ ולמקוה 51 המים 18 קרא 29 ? 11 ימים 52 וירא 24 אלהים 3 כי 25 טוב: 26 ויאמר 19 mezerio osheb desha ēarets tedesha Alēim אלהים 3 תדשא 53 הארץ 8 דשא 54 עשב 55 מזריע 56 זרע 57 עץ 58 פרי 59 עשה 60 פרי 59 למינו 61 אשר 40 49. and shall appear. 1 and. fut. Niphal of to see. It agrees with is the 3d pers. fem. sing. understood. Rule 127. emphatic. R. 150. 50. n the dry scil. p land. formative. Rule 153. nwa' a noun fem. from wɔ to be dry. postfixed 51.mpp and the gathering together of. 1 and, the. Num. 42. is formative. Rule 178. mp confluence, from mp to collect. Vide num. 46. מקוה קוה 52. D'D' the seas. Vide num. 18. This contrast with preceding fixes the distinction between "D water and sea. 53. x shall bring forth. The 3d pers. fem. sing. fut. Kal of xww to spring up. It agrees with 87. 54. grass, the tender herb. A noun from 8. Vide num. 53. 55. wy the herb. A noun. As a verb, to produce vegetation. 56. y producing seed. Particip. Benoni masc. sing. Hiphil of y to sow or to produce seed. Rule 75. 57. y seed. A noun masc. from the same root. Num. 56. 58. y the tree of. A noun masc. from my to fix, make firm, or steady.* is formative. Rule 171. From to produce. Hence postea 19 a bull, plural ". Also a heifer. 60. ny bearing. Participle Benoni Kal masc. 1 omitted by rule 78. From ny to bear. *ry is here the tree of fruit, that is the fruit-tree; but the same 10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth; and it was so. ་ 61. 1 according to its kind. ʼn a particle. Vid. num. 42.1 suffixed, his. Vide rules 39. 160. † kind, a noun masc. sing. in which ' being formative, rule 165. is to be rejected, rule 195. when is to be postfixed, vide rule 200. and the root is found to be to distribute.* form of speech is used to signify a fruitful tree. In Hebrew the latter of two substantives is frequently adopted instead of an adjective; as The land of holiness, for The holy land; Men of a name, for Celebrated men; A God of justice, for A just God, &c. *This word affords some evidence of the truth of the concession in the Glasgow grammar, that "the cases of nouns are more determined by the connexion and sense of the passage than from the preposition." But in Hebrew there are no cases. Vide rule 14. When two nouns stand together, so that the latter would occupy the genitive case in English, Latin, or Greek; the former in Hebrew frequently undergoes a change in termination, it being in fact the word, the sense of which is limited or restricted. Vide rules 24. 27. Prepositions prefixed to nouns answer the purposes of oblique cases, with the exception of the constructed case mentioned. With respect also to the primitive pronouns, the agent and the object are usually expressed by different words, as in English, which may be denominated cases. Nevertheless the learner will find it to contribute both to his convenience and speed, to know the cases of nouns and pronouns, as they are given in the old grammars. On this account, they are here subjoined in a condensed form. Ututsa .ken uiei earets ol bu zerou 12 זרעו 62 בו 63 על 13 הארץ 8 ויהי 22 כן: 44 ותוצא 64 uots lemineu zero mezerio osheb desha ēarets הארץ 8 דשא 54 עשב 55 מזריע 56 זרע 57 למינהו 65 ועץ 58 SINGULAR. She, Her. He, Him. Thou, Thee, f. Thou, Thee, m. I, me. אנכי ממני מני ממך ממך ממנו ממנה They, They, Them, f. Them, m. שלהם הן, הנה שלהן לנו לכם לכן להם למר להן Nom. Gen. Dat. Accus. Ablat. Nom. Gen. Dat. Accus. Ablat. As parts of the primitive pronouns, both singular and plural, are postfixed to nouns, masculine and feminine, singular and plural; (vide rules 33-42) and as their terminations undergo, in some instances, changes in regimen, (vide rules 24-27) because of the suffixes; the learner, by making also the following table somewhat familiar, will save himself both time and labour. .who אשר the dative and e for לי has been said to be only שלי * .151 .Domus que est mihi. Vide num בית שלי .דבריי f For 12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself after his kind; and God saw that it was good. good. 62. W its seed. 1 suffixed, its, vide rules 39. 160.* y, see num. 57. 63.13 in itself. 3 a prefix, rule 148, from a hollow or a pronoun suffix of the third person. Rule 39.† within. 64. xy and brought forth. I convers. num. 19. sy is the 3d pers. fem. sing. fut. Hiphil of xy to spring up, being changed into 1, rule 89, and characteristic of Hiphil being dropped. Rule 81. It agrees ་ הארץ with 65. m for its kind. ħ a pronoun suffix of the third person. Rule 39. For see num. 61. Perhaps the sense of the genitive may have been here intended, as it is in Psal. cxvi. 15. 17" of his saints." Vide num. 42. * Parts of primitive pronouns, when suffixed to nouns substantive, having the sense of possessives, and the nature of adjectives, must, when translated into Latin or Greek, agree with such substantives in gender, number, and case. But the Hebrew language, in such instances, with much more propriety, preserves the gender of the antecedent, to which such pronoun may relate, and does not accommodate the gender of the possessive to that of the noun with which it stands. Thus in' and ' are each sua domus, but the former is his house, and the latter her house. Hence it seems proper to denominate the pronominal suffixes primitives, when affixed to nouns, as well as when conjoined with finite verbs, and particles, though with the former, they have the sense of possessives, and when with the latter, they generally denote the object. Vide rule 29. †The neuter in English is often properly substituted, because the Hebrew language has no neuter. Here follow the usual pronominal suffixes with . 13 in him, 13 in her, in thee, in me, or an in them, masc. ¡n in them, fem. D in you, masc. ¡ɔ in you, fem. and 13 in us. is also into, with, on account of, and among; in this sense, following an adjective, it expresses the superlative degree, as Dvi non fair among women, that is, very fair. uira lemineu bu zerou asher peri oshē עשה 60 פרי 59 אשר 40 זרעו 62 בו 63 למינהו 65 וירא 24 ki Alēim oreb Uiei .thub bequer uiei 13 אלהים : כי 25 טוב: 26 ויהי 22 ערב 32 ויהי 22 בקר 33 Uiamer .shelishi ium Aleim iči maret 14 יום 30 שלישי: 66 ויאמר 19 אלהים 3 יהי 67 מארת 68 lēbedil eshemim berequio ברקיע 69 השמים 5 להבדיל 70 בין 28 היום 30 ובין 28 .ēlilē Uĕiu latet ulemuodim ulimim 15 הלילה: 31 והיו 71 לאתת 72 ולמועדים 73 ולימים 74 uēiu ushenim berequio lemauret ēshemim ושנים :75 והיו 71 למאורת 76 ברקיע 77 השמים 5 66. the third. Vide num. 486. From whw to divide into three parts. For inserted and postfixed, see rule 168. lights. D in the sing. Rule 21. Dis formative. Rule 178. From to flow, or N to shine. in the expanse of. in. Rule 148. For yp 70. for to cause a division.for. Rule 142. finitive Hiphil of 1 to divide. Num. 27. see num. 35. n is the in 71. and they shall be. and convers. Num. 19. 1 for 17' 3d pers. plur. pret. Kal, n being dropped before a servile. Rule 102. Num. 22. 72. nns for signs. for. Rule 175. Sing. n plur. лns, nлs, and . Vide rule 21. A fem. noun from лns to approach. 73. D and for seasons. 1 and, for. Sing. plur. masc. ', a participial noun from y to appoint. The participle Benoni Huphal is. Vide rules 89, 90. 74. D'' and for days. ↑ and. for. D'D' days. Vide num. 30. שנה from שנות and שנים .a year, plur שנה .and ו .and years ושנים .75 *is singular. л is plural; this is therefore an exception to |