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aridethey talk-23 For there sim, and whom I serve; he brought
He is pronounced innocent.
* His voyage and shipwreck, * 25 But he said. I am not mad, most noble Festus;lthey should fall into the quicksands, strake sail but speak forth the words of truth and soberness. and so were driven. * 26 For the king knoweth of these things, before 18 And we being excecdingly tossed with a whom also I speak freely. For I am persuaded tempest, the next day they lightened the ship; that none of these things are hidden from him; 19 And the third day we cast out with our owo for this thing was not done in a corner.
hands the tackling of the ship. 27 King Agrippa, believest thou the prophets? 20 And when ncither sun nor stars in many I know that thou believest.
days appeared, and no small tempest lay on us, 28 Then Agrippa said unto Paul, Almost thou all hope that we should be saved was then taken persuadest me to be a Christian.
away. 29 And Paul said, I would to God, that not 21 But after long abstinence, Paul stood forth only thou, but also all that hear me this day, in the midst of them, and said, Sirs, ye should were both almost, and altogether such as I am, have hearkened unto me, and not have loosed except these bonds.
from Crete, and to have gained this harm and losa. 30 And when he had thus spoken, the king 22 And now I exhort you to be of good checr: roseup, and the governor, and Bernice, and they for there shall be no loss of any man's life that sat with them:
among you, but of the ship 31 And when they were gone aside, they talk- 23 For there stood by me this night the angel of ed between themselves, saying, This man doeth God, whose I am, and whom I serve, nothing worthy of death, or of bonds.
24 Saying, Fear not, Paul; thou must be brought 32 Then said Agrippa unto Festus, This man before Cesar: and lo, God hath given thee all might have been set at liberty, if he had not ap- them that sail with thee. pealed unto Cesar.
25 Wherefore, sirs, he of good cheer: for I be. CHAP. XXVII.
lieve God, that it shall be even as it was told me. Paul shippeth for Rome, Sc.
26 Howbeit, we must be cast upon a certain AND when it was determined, that we should island. A sail into Italy, they delivered Paul and cer- 27 But when the fourteenth night was come, tain other prisoners unto one named Julius, a as we were driven up and down in Adria, about centurion of Augustus' band.
midnight the shipmen deemed that they drew 2 And entering into a ship of Adramyttium, near to some country; we launched, meaning to sail by the coasts of 28 And sounded, and found it twenty fathoms: Asia, one Aristarchus, a Macedonian of Thes- and when they had gone a little further, they salonica, being with 113.
sounded again, and found it fifteen fathoms. 3 And the next day we touched at Sidon. And 29 Then fearing lest they should have fallen Julius courteously entreated Paul, and gave him upon rocks, they cast four anchors out of the liberty to go unto his friends to refresh himself. stern, and wished for the day.
4 And when we had launched from thence, we 30 And as the shipmen were about to fieë out Bailed under Cyprus, because the winds were of the ship, when they had let down the boat contrary.
into the sea, under colour as though they would 5 And when we had sailed over the sea of Cili-have cast anchors out of the foreship, cia and Painphylia, we came to Myra, a city of 31 Paul said to the centurion, and to the solLycia.
diers, Except these abide in the ship, ye cannot 6 And there the centurion found a ship of Alex- be saved. andria sailing into Italy; and he put us therein. | 32 Then the soldiers cut off the
es of the 7 And when we had sailed slowly many days, boat, and let her fall off. and scarce were come over against Cnidus, the 33 And while the day was comii g on, Paul bewind not suffering us, we sailed under Crete, sought them all to take meat, saying, This day over against Salnione:
lis the fourteenth day that ye have tarried, and 8 And hardly passing it, came unto a place continued fasting, having taken nothing. which is called, The Fair Havens ; nigh where- 34 Wherefore I pray you to take some ineat; unto was the city of Lasea.
for this is for your health: for there shall not a 9 Now, when much time was spent, and when hair fall from the head of any of you. sailing was now dangerous, because the fast 35 And when he had thus spoken, he took was now already past, Paul admonished them, bread, and gave thanks to God in presence of
10 And said unto them, Sirs, I perceive that them all; and when he had broken it, he began this voyage will be with hurt and much damage, to eat. not only of the lading and ship, but also of our 36 Then were they all of good cheer, and they lives.
also took some meat. 1 Nevertheless, the centurion believed the 37 And we were in all in the ship two hunmaster and the owner of the ship more than dred threescore and sixteen souls. those things which were spoken by Paul. 38 And when they had eaten enough, they
12 And because the haven was not commodi- lightened the ship, and cast out the wheat into ous to winter in, the more part advised to de- the sea. part thence also, if by any means they might 39 And when it was day, they knew not the attai', to Phenice, and there to winter; which is land: but they discovered a certain creek with a haven of Crete, and lieth toward the south- a shore, into the which they were minded, if it West and north-west.
13 And when the south wind blew sonly, sup- 40 And when they had taken up the anchors, posing that they had obtained thcir purpose, they committed themselves unto the sea, aud loosing thence, they sailed close by Crete. loosed the rudder-bands, and hoised up the
14 But not long after there arose against it a mainsail to the wind, and made toward shore. tempestuous wind, called Euroclydon.
| 41 And falling into a place where two seas met, 15 And when the ship was caught, and could they ran the ship aground; and the forepart not bear up into the wind, we let her drive. stuck fast, and remained uninoveable, but the
16 And running under a certain island which hinder part was broken with the violence of the is called Clauda, we had much work to come by waves. the boat:
42 And the soldiers' counsel was to kill the 17 Which when they had taken up, they used prisoners, lest any of them should swim out kelps, undergirding the ship; and fearing lest and escape.
m. they had obtained w.softly, sup-1 40 A possible, to thrust in the were minded, if it eived us, and lodgedi.. was Pub-froin mle law of Moses concerning Jesus, hon
A viper fres on Paul's hand.
He preacheth at Romy. 43 But the centurion, willing to save Paul, kept|guard: but Paul was suffered to dwell by himthem from their purpose, and commanded that self, with a soldier that kept him. they which could swim, should cast themselves 17 And it came to pass, that after three days, bret into the sea, and get to land:
Paul called the chief of the Jews together. And 44 And the rest, some on boards, and some on when they were come together, he said unto broken pieces of the ship. And so it came to them, Men and brethren, though I have compass, that they cscaped all safe to land.
fe to land. mitted nothim
mitted nothing against the people, or customs CHAP. XXVIII.
of our fathers, yet was I delivered prisoner from Paul in the island of Malta.
Jerusalem into the hands of the Romans: AND when they were escaped, then theyl 18 Who when they had examined me, would 1 knew that the island was called Melita. have let me go, because there was no cause of
2 And the barbarous people shewed us no little death in nie. kindness: for they kindled a fire, and received 19 But when the Jewg spake against it, I was us every one, because of the present rain, and constrained to appeal unto Cesar; not that I had because of the cold.
Jaught to accuse niy nation of. 3 And when Paul had gathered a bundle of 20 For this cause therefore have I called for sticks, and laid them on the fire, there came a you, to see you, and to speak with you: because viper out of the heat, and fastened on his hand.ihat for the hope or Israel I ain bound with this
4 And when the barbarians saw the venomous chain. beast bang on luis hand, they said among them- 21 And they said unto him, We neither receiv. selves, No doubt this man is a murderer, whom, ed letters out of Judea concerning thee, neither though he hath escaped the sea, yet vengeance any of the brethren that came shewed or spake suffereth not to live.
any harm of thee. 5 And he shook off the beast into the fire, and 22 But we desire to hear of thee, what thou felt no harın.
Liinkcst: for as concerning this sect, we know 6 Howbcit, they looked when he should have that every where it is spoken against. swollen, or fallen down dead suddenly: but 23 And when they had appointed him a day, after they had looked a great while, and saw no there came many to him into his loiging: io harm come to him, they changed their minds, whom he expounded and testified the kingdom and said that he was a god.
of God, persuading them concerning Jesus, both 7 in the same quarters were possessions of the out of the law of Moses, and out of the prophcts, chief man of the island, whose name was Pub-froin morning till evening. lius; who received us, and lodged us three days 94 And some believed the things which were courteously.
spoken, and some believed not. 8 And it came to pass, that the father of Publius 25 And when they agreed not among themselves, lay sick of a fever, and of a bloody-flux: to they departed, after that Paw had spoken one whom Paul entered in, and prayed, and laid his word, Well spake the Holy Ghost by Esaias the hands on him, and healed hiin.
propliet unto our fathers, 9 So when this was done, others also which had 26 Saying, Go unto this people, and say, Ileardiseases in the island, came, and were healed: ing ye shall lear, and shall not understand; and
10 Who algo honoured us with many honours; seeing ye shall see, and not perceive. and when we departed, they laded us with such 27 For the heart of this people is waxed gross, things as were necessary.
and their ears are dull of hearing, and their eyes 11 And after three months we departed in a have they closed; lest they should see with ship of Alexandria, which had wintered in the their eyes, and hear with their ears, and underIsle, whose sign was Castor and Pollux. stand with their heart, and should be converted,
12 And landing at Syracuse, we tarried there and I should heal them. three days.
| 28 Be it known therefore unto you, that the 13 And from thence we fetched a compass, and salvation of God is sent unto the Gentiles, and came to Rhegium : and after one day the south that they will hear it. wind blew, and we came the next day to Puteoli: 29 And when he had said these words, the
14 Where we found brethren, and were desired Jews departed, and had grcat reasoning among lo larry with thenı seven days, and so we went themselves. toward Rome.
| 30 And Paul dwelt two whole years in his own 15 And from thence, when the brethren heard hired house, and received all that came in unto of us, they came to meet us as far as Appii-forum, him, and The Three Taverns; whom when Paul saw, 31 Preaching the kingdom of God, and teachhe thanked God, and took courage.
ing those things which concern the Lord Jesus 16 And when we came to Rome, the centurion Christ, with ali confidence, no man forbidding delivered the prisoners to the captain of the him.
1 The Epistle of PAUL, the Apostle, to the ROMANS.
17 To all that be in Rome, beloved of God, called
2 (Wirich he had promised atore by his pro- for you all, that your faith is spoken of througisphets in the holy scriptures,)
out the whole world. 3 Concerning his son Jesus Christ our Lord, 9 For God is my witness, whom I serve with which was inade of the seed of David according my spirit in the gospel of his Son, that without to the flesh;
ceasing I make mention of you always in my 4 And declared to be the Son of God with prayers. power, according to the Spirit of holiness, by 10 Making request (if by any means now at The resurrection from the dead :
length I might have a prosperous journey by the 5 By whom we have received grace and apos- I will of God) to come unto you. tleship, for obedience to the faith among al na- jl For I long to sce you, that I may impart untions, for his name:
to you some spiritual gift, to the end ye may be 6 Anong whom are ye also the called of Jesus established; Carix:
| 19 That is, that I may be comforted together
The corruption of the Gentile world. CHAP. II.
Jews and Gentiles all under sin with you, by the mutual faith both of you and me. Jaccording to truth, against them which commit
13 Now I would not have you ignorant, bre- such things. thren, that oftentimes I purposed to come unto 3 And thinkest thou this, o man, that judgest you (but was let hitherto) that I might have them which do such things, and doest the same, some fruit among you also, even as among other that thou shalt escape the judgment of God? Gentiles.
4 Or despisest thou the riches of his goodness, 14 I am debtor both to the Greeks, and to the and forbearance, and long-suffering ; not knowBarbarians, both to the wise, and to the unwise. ing that the goodness of God leadeth thee to
15 So, as much as in me is, I am ready to preach repentance ? the gospel to you that are at Rome also.
5 But afer thy hardness and impenitent heart, 16 For ( am not ashamed of the gospel of treasurest up unto thyself wrath against the day Christ: for it is the power of God unto salva- of wrath, and revelation of the righteous judg. tion to every one that believeth; to the Jewsment of God; first, and also to the Greek.
6 Who will render to every man according to 17 For therein is the righteousness of God re-his deeds: vealed from faith to faith: as it is written, 7 To them who by patient continuance in well. The just shall live by faith.
Idoing, seek for glory, and honour, and immor18 For the wrath of God is revealed from hea-tality ; eternal life: ven against all ungodliness, and unrighteousness 8 But unto them that are contentious, and do of men, who hold the truth in unrighteous- not obey the truth, but obey unrighteousness; ness.
indignation and wrath, 19 Because that which may be known of God, 9 Tribulation and anguish, upon every sow of is manifest in them; for God hath shewed it man that doeth evil; of the Jew first, and also unto them.
of the Gentile; 20 For the invisible things of him from the 10 But glory, honour, and peace, to every man creation of the world are clearly seen, being un- that worketh good; to the Jew first, and also to derstood by the things that are made, even his the Gentile; eternal power and Godhead; so that they are 11 For there is no respect of persons with God. without excuse:
| 12 For as many as have sinned without law, 21 Because that when they knew God, they shall also perish without law: and as many as glorified him not as God, neither were thankful, have sinned in the law, shall be judged by the but became vain in their imaginations, and their law, foolish heart was darkened.
| 13 (For not the hearers of the law are just 22 Professing themselves to be wise, they be- before God, but the doors of the law shall be came fools;
justified. 23 And chianged the glory of the incorruptible 14 For when the Gentiles, which have not the God into an image made like to corrupiible man, law, do by nature the things contained in the and to birds, and four-fooled beasts, and creep-law, these having not the law, are a law unta ing things.
themselves. 24 Wherefore God also gave them up to un- 15 Which shew the work of the law written cleanness, through the lusts of their own hearts, in their hearts, their conscience also bearing to dishonour their own bodies between them- witness, and their thoughts the mean while acselves:
cusing, or else excusing one another ;) 25 Who changed the truth of God into a lie, 16 In the day when God shall judge the secrets and worshipped and served the creature more or men by Jesus Christ, according to my gospel. than the Creator, who is blessed for ever. Amen. 17 Behold, thou art called a Jew, and restest
26 For this cause God gave them up unto vily in the law, and makest thy boast of God, affections. For even their women did change the 18 And knowest his will, and approvest the natural use into that which is against nature: things that are more excellent, being instructed
27 And likewise also the inen, leaving the na- out of the law, tural use of the woman, burned in their lust one 19 And art confident that thou thyself art a toward another; men with men working that guide of the blind, a light of them which are which is unseenily, and receiving in themselves in darkness, that recompence of their error which was incet. 20 An instructor of the foolish, a teacher of
28 And even as they did not like to retain God babes, which hast the form of knowledge, and in their knowledge, God gave them over to a re- of the truth in the law: probate inind, to do those things which are not 21 Thou therefore which teachest another, convenient:
teachest thou not thyself? thou that preachest, 29 Being filled with all unrighteousness, fornica-la man should not steal, dost thou steal? tion, wickedness, covetousness, maliciousness ;/ 22 Thoul that sayest, a man should not commit full of envy, murder, debate, deceit, nualignity; adultery, dost thou commit adultery? thou that whisperers,
abhorrest idols, dost thou commit sacrilege? 30 Backbiters, haters of God, despiteful, proud, 23 Thou that makest thy boast of the law. boasters, invertors of evil things, disobedient to through breaking the law dishonourest thou parents,
God ? *31 Without understanding, covenant-breakers, 24 For the name of God is blasphemed among without natural affection, implacable, unmer- the Genules, through you, as it is wrliten. ciful:
| 25 For circuincision verily profitetlı, if thou 32 Who, knowing the judgment of God, that keep the law; but if thou be a breaker of the they which commit such things are worthy of law, thy circumcision is made uncircumcision. death; not only do the same, but have pleasure 26 Therefore, if the uncircumcision keep the in them that do them.
righteousness of the law, shall not his uncirCHAP. II.
Icumcision be counted for circumcision ?
27 And shall not uncircumcision which is by THEREFORE thou art inexcusable, o man, nature, if it fulfil the law, judge thee, who by the
I whosoever thou art, that judgest: for where letter and circumcision dost transgress the law ? in thou judgest another, thou condemnest thy- 28 For he is not a Jew, which is one outward self, for thou that judgest, doest the same things. lly: neither is that circumcisioni, wluich is oui. 2 But we are sure that the judgment of God is ward in the flesh:
entiles, that they are one righteous, in circuimicon, but in uncircumci
No man is justified by the law.
Justification by faith 29 But he is a Jew which is one inwardly:1 30 Seeing it is one God which shall justify and circumcision is that of the heart, in the spi- the circumcision by faith, and uncircumcision riL, and it in the letter; whose praise is not of through faith. men, but of God.
31 Do we then make void the law through CHAP. III.
faith ? God forbid: yea, we establish the law. The Jeros' prerogative, &c.
CHAP. IV. ITHAT advantage then hath the Jew ? or
Of Abraham's faith, &c. what profit is there of circumcision ?
THAT shall we then say that Abraham, our 2 Much every way: chiefly, because that unto V father as pertaining to the flesh, hath them were coinmitted the oracles of God. found ?
3 For what if some did not believe ? shall their 2 For if Abraham were justified by works, he unbelier make the faith of God without effect? hath rohereof to glory, but not before God.
4 God forbid: yea, let God be true, but every 3 For what saith the scripture ? Abraham beman a liar, as it is written, That thou mightest lieved God, and it was counted unto him for be justified in thy sayings, and mightest over-righteousness. come when thou art judged.
| 4 Now to him that worketh, is the reward not 5 But if our unrightenusness commend the right-reckoned of grace, but or debt. eousness of God, what shall we say? Is God 5 But to him that worketh not, but believeth unrighteous who taketh vengeance ? (1 speak as on him that justifieth the ungodly, his faith is a man,)
counted for righteousness. 6. God forbid : for then how shall God judge 6 Even as David also describeth the blessedthe world !
ness of the man unto whom God imputeth 7 For if the truth of God hath more abounded righteousness without works, through my lie unto his glory; why yet am 11 7 Saying, Blessed are they whose iniquities also judged as a sinner?
are forgiven, and whose sins are covered. 8 And not rather (as we be slanderously re- 8 Blessed is the man to whom the Lord will ported, and as some affirin that we say) Let us not impute sin. do evil, that good may come? whose damna- 9 Cometh this blessedness then upon the cirlion is just.
cumcision only, or upon the uncircumcision y What then ? are we better than they? No, also ? For we say that faith was reckoned to in no wise: for we have before proved both Abraham for righteousness. Jews and Gentiles, that they are all under sin ;/ 10 llow was it then reckoned ? when he was
10 As it is written, There is none righteous, in circumcision, or in uncircumcision ? Not in no, not one:
II There is none that understandeth, there is al And he received the sign of circumcision, a none that seeketh aster God.
seal of the righteousness of the faith which ha 12 They are all gone out of the way, they are had yet being uncircumcised: that he might be ingether become unprofitable: there is none that the father of all them that believe, though they doeul good, no, not one.
be not circumcised, that righteousness might be 13 Their throat is an open sepulchre; with imputed unto them also; their longues they have used deceit; the poison 12 And the father of circumcision to them who
are not of the circumcision only, but who also 14 Whose mouth is ful of cursing and bitter- walk in the steps of that faith of our father Abrapess.
ham, which he had being yet uncircumcised. 15 Their feet are swift to shed blood.
13 For the proznise that he should be the heir J6 Destruction and misery are in their ways : lof the world was not to Abraham, or to his seed, 17 And the way of peace have they not known, through the law, but through the righteousness 19. There is no fear of God before their eyes. of faith. 19 Now we know that what things soever the 14 For if they which are of the law be heirs. law saith, it saith to then who are under the faith is made void, and the promise made of law: that every mouth may be stopped, and allnone effect. the world may become guilty before God. 15 Because the law worketh wrath: for where
20 Therefore by the deeds of the law, there no law is, there is no transgression. shall no flesh be justified in his sight: for by 16 Therefore it is of faith, that it might be by the law is the knowledge of sin.
grace; to the end the promise might be sure to 21 But now the righteousness of God without all the seed: not to that only which is of the the law is manifested, being witnessed by the law, but to that also which is of the faith of law and the prophets;
Abraham, who is the father of us all, 22 Even the righteousness of God, which is by 17 (As it is written, I have made thee a father faith of Jesus Christ unto all, and upon all them of many nations) before him whom he believed, that believe; for there is no difference: even God, who quickeneth the dead, and calleth
23 For all have sinned, and come short of the those things which be not, as though they were. glory of God;
| 18 Who against hope believed in hope, that he 24 Being justified freely by his grace, through might become the father of many nations; acthe redernption that is in Christ Jesus:
cording to that which was spoken, So shall thy 25 Whom God hath set forth to be a propitia- seed be. tion, through faith in his blood, to declare his 19 And being not weak in faith, he considered righteousness for the remission of sins that are not his own body now dead, when he was about past, through the forbearance of God;
a hundred years old, neither yet the deadness 26 To declare, I say, at this time his righteous- of Sarah's womb. ness: that he might be just, and the justifier of 20 He staggered not at the promise of God him which believeth in Jesus.
through unbelief; but was strong in faith, giving 27 Where is boasting then? It is excluded. glory to God; By what law ? of works ? Nay; but by the law 21 And being fully persuaded, that what he
14 MS. is under iheir linked deceit; the poison; imputed unto them all righteousness night long
By what law ? or works e say: Duroy mera. had promised, he was able also to perdorim for
28 Therefore we conclude, that a man is justi- 22 And therefore it was imputed to him for fied by faith without the deeds of the law. righteousness.
29 Is he the God of the Jews only ? is he notl 23 Now, it was not written for his sake alone, also of the Gentiles? Yes of the Gentiles also : Ithat it was imputed to him;
Reconciliation by Christ.
CHAP. V, VI, VII.
Death the wages of an. 24 But for us also, to whom it shall be im-ilized into Jesus Christ, werc baptized into his puted, if we believe on him that raised up Jesus death ? our Lord from the dead,
1 4 Therefore we are buried with him by baptisin 25 Who was delivered for our offences, and into death: that like as Christ was raised up was raised again for our justification.
from the dead by the glory of the Father, eveis CHAP. V.
so we also should walk in newness of life. Justification by faith, &c.
| 5 For if we have been planted together in the M HEREFORE being justified by faith, we likeness of his death, we shall be also in the like
I have peace with God, through our Lord ness of his resurrection.
16 Knowing this, that our old man is crucified 2 By whom also we have access by faith into with him, that the body of sin might be destroythis grace wherein we stand; and rejoice in cd, that henceforth we should not serve sin. hope of the glory of God.
| 7 For he that is dead is freed from sin. 3 And not only so, but we glory in tribulations 8 Now, if we be dead with Christ, we believe also; knowing that tribulation worketh patience; that we shall also live with him:
4 And patience, experience, and experience, 9 Knowing that Christ, being raised from the hope:
dead, dieth no more; death hath no more do5 And hope maketh not ashamed: because the minion over him. love of God is shed abroad in our hearts by the 10 For in that he died, he died unto sin once : Holy Ghost which is given unto us.
but in that he liveth, he liveth unto God. 6 For when we were yet without strength, in 11 Likewise reckon ye also yourselves to be due time Christ died for the ungodly.
Idead indeed unto sin, but alive unto God through 7 For scarcely for a rightcous man will one Jesus Christ our Lord. die: yet peradventure for a good man some 12 Let not sin therefore reign in your mortal would even dare to die.
body, that ye should obey it in the lusts thereof. 8 But God coinnendeth his love toward us, in 13 Neither yield ye your members as instruthat while we were yet sinners, Christ died forlis. Imients of unrighteousness unto sin: but yield
9 Much more then, being now justified by his yourselves unto God, as those that are alive from blood, we shall be saved from wrath through the dead, and your members as instruments of him.
righteousness unto God: 10 For if when we were enemies, we were re- 14 For sin shall not have dominion over you: conciled to God by the death of his Son ; much for ye are not under the law, but under grace. inore, being reconciled, we shall be saved by his 15 What then ? shall we sin, because we aro life.
not under the law, but under grace? God forbid. 11 And not only so, but we also joy in God, 16 Know ye not, that to whom ye yield your through our Lord Jesus Christ, by whom we selves servants to obey, his servants ye are in have now received the atonement.
whom ye obey; whether of sin unto death, or • 12 Wherefore as by one man sin entered into or obedience unto righteousness?
the world, and death by sin; and so death passed 17 But God be thanked, that ye were the serupon all inen, for that all have sinned:
vants of sin; but ye have obeyed from the heart i3 (For witil the law, sin was in the world: buttat form of doctrine which was delivered you. sin is not imputed when there is no law. | 18 Being then made free from sin, ye becanio
14 Nevertheless, death reigned from Adam to the servants of righteousness. Moses, even over them that had not simmed after 19 I speak after the inanner of men, because of the siinilitude of Adam's transgression, who is the intirinity of your flesh: for as ye have yieldthe figure of him that was to come.
Jed your members servants to uncleanness and 15 But not as the offence, so also is the free gift. to iniquity, into iniquity; even so now yield For if through the offence of one many bc dead, your members servants to righteousness, unto much inore the grace of God, and the gift by holiness. grace, which is by one man, Jesus Christ, hath 20 For when ye were the servants of sin, ye abounded unto many.
were free from righteousness. 16 And not as it was by one that sinned, so is 21 What fruit had ye then in those things the gift. For the judgment was by one to con- whereof ye are now ashamed ? for the end of denination, but the free gift is of many offences those things is death. unto justification.
22 But now being made free from sin, and be. 17 For if by one man's offence death reigned by come servants to God, ye have your fruit unto one; much more they which receive abundance holiness, and the end everlasting life. of grace, and of the gift of righteousness, shalll 23 For the wages of sin is death: but the gift reign in life by onc, Jesus Christ.)
or God is eternal life, through Jesus Christ wur 18 Therefore, as by the offence of one judgment Lord. came upon all inen to condemnation, even so by
CHAP. VII. the righteousness of one the free gift came upon The law hath power only during life. all men unto justification of life.
T NOW ye not, brethren, (for I speak to thera 19 For as by one inan's disobedience many were that know the law) how that the law hath made sinners, so hy the obedience of one shall dominion over a mian as long as he liveth ? niany be made righteous.
| 2 For the woman which hath a husband, is 20 Moreover the law entered, that the offence bound by the law to her husband so long as he might abound. But where sin abounded, grace liveth; but if the husband be dead, she is loosed did much more abound:
from the law of her husband. 21 That as sin hath reigned unto death, even 3 So then, if while her husband Wiveth, she be so might grace reign through righteousness unto married to another man, she shall be called an eternal life, by Jesus Christ our Lord.
adulteregs : but if her husband be dead, she is CHAP. VI.
free from that law; so that she is no adulterese, We may not live in sin, &c.
though she be married to another man. TUHAT shall we say then? Shall we continue 4 Wherefore, my brethren, ye also are become VV in sin, that grace may abound ?
idead to the law by the body of Christ ; that yo 2 God forbid : how shall we, that are dead to should be married to another, even to him who sin, live any longer therein ?
lis raised from the dead, that we should bring 3 Know ye not that so many of us as were bap- forth fruit unto God
race may about we continue, dowch she be marriso that she is no ead, she is