HERBERT KNOWLES, 1798–1817. Tais most promising youth was born at Canterbury, in the year 1798. He early lost both father and mother, but, as the poet Southey says, was picked out of an humble situation for his genius, and sent to Richmond school (Yorkshire), by Dr. Andrews, Dean of Canterbury." His friends designed to send him to the University; and accordingly they endeavored to raise the means. Southey was applied to, and raised at once pledges for £30 a year for four years,-he himself, with his accustomed generosity, giving one-third of it. But, alas! as in the case of Henry Kirke White, the fair promise which high principle, talent, and good sense combined seemed to hold forth, was blighted in the bud; for, in little more than two months after he received the news of what his friends had done to aid him, Herbert Knowles was laid in his grave. Of the following churchyard poem, written but a short time before he was laid in the grave himself, a writer in the twenty-first volume of the Quarterly Review thus speaks:-"The reader will remember that they are the verses of a schoolboy, who had not long been taken from one of the lowest stations of life; and he will then judge what might have been expected from one who was capable of writing with such strength and originality upon the tritest of all subjects." LINES WRITTEN IN THE CHURCHYARD OF RICHMOND, YORKSHIRE. "It is good for us to be here: if Thou wilt, let us make here three tabernacles: one for Thee, and ene for Moses, and one for Elias."-Matt. xvii. 4. Methinks it is good to be here; If thou wilt, let us build,-but for whom? But the shadows of eve, that encompass with gloom The abode of the dead and the place of the tomb. Shall we build to Ambition? Ah, no! Affrighted, he shrinketh away; For see, they would pin him below In a dark narrow cave, and, begirt with cold clay, To Beauty? Ah, no! she forgets The charms which she wielded before; Nor knows the foul worm that he frets The skin that but yesterday fools could adore For the smoothness it held or the tint which it wore. Shall we build to the purple of Pride, The trappings which dizen the proud? Alas! they are all laid aside, And here's neither dress nor adornment allow'd, Save the long winding-sheet and the fringe of the shroud. To Riches! Alas! 'tis in vain : Who hid in their turns have been hid; The treasures are squander'd again; And here in the grave are all metals forbid, To the pleasures which Mirth can afford, Ah! here is a plentiful board, But the guests are all mute as their pitiful cheer, Shall we build to Affection and Love? Friends, brothers, and sisters are laid side by side, Unto Sorrow? The Dead cannot grieve; Which Compassion itself could relieve. Ah! sweetly they slumber, nor love, hope, or fear; Unto Death, to whom monarchs must bow? And here there are trophies enow! Beneath the cold dead and around the dark stone The first tabernacle to Hope we will build, The second to Faith, which insures it fulfill'd; And the third to the Lamb of the great sacrifice, Who bequeath'd us them both when He rose to the skies. JOHN WOLCOT, 1738–1819. DR. JOHN WOLCOT, better known by the appellation of "Peter Pindar" (under which name he published numerous satirical effusions upon the reigning sovereign, George III.), was born at Dodbrooke, in Devonshire, on the 9th of May, 1738. He was apprenticed to his uncle, a respectable surgeon and apothecary at Fowey, in Cornwall. After going to London to attend the hospitals, he entered upon the practice of the profession, and in 1767 was appointed the medical attendant of Sir William Trelawney, who had been just nominated Governor of Jamaica. Finding there, however, but little to do in his profession, he solicited and obtained from his patron the gift of a living, which happened to be then vacant, in "the Church." "The Bishop of London ordained the graceless neophyte," and Wolcot entered upon those sacred duties for which he was so little spiritually qualified. But Sir William dying soon after, and there being no prospect of preferment in "the Church," Wolcot returned to England, and established himself as a physician at Truro, in Cornwall, where he practised about four years. By this time he had acquired some reputation as a satirical poet by an effusion entitled A Supplicatory Epistle to the Reviewers; and, inheriting £2000 from his uncle, he concluded, in 1782, to remove to London, where he might have a wider field for his talents. Here he published Lyric Odes to the Royal Academicians, in which he attacked West and other eminent artists: with these the public were so pleased that he continued the subject, under the title of More Lyric Odes. In 1786, a certain little obnoxious insect having been discovered on the plate of the king, he published The Lousiad, an Heroi-comic Poem, in five cantos, in which he ridicules the event with inimitable drollery. This was followed by a humorous poetical epistle to James Boswell, the biographer of Johnson, entitled Bozzy and Piozzi, or the British Biographers. Then succeeded Peeps at St. James, Royal Visits, &c., in which the personal habits of the king were ridiculed, and numerous other satirical pieces, aimed at different individuals. Indeed, so prolific was his pen that between 1778 and 1808 more than sixty poetical pamphlets were issued by this witty writer; and so formidable was he considered that it was said the ministry endeavored to bribe him to silence. In 1793 Wolcot sold the copyright of his works to the booksellers for an annuity of £250, payable half-yearly. He had been ill for some time, and the purchasers calculated upon his speedy death; but, to their great vexation and loss, he recovered, and continued to enjoy his annuity for more than twenty years. He died at his residence in Somers' Town on the 14th January, 1819. Dr. Wolcot was certainly one of the most original poets England has produced; his productions displaying not merely wit and smartness, but a profound knowledge of the world and of the human heart, combined with a sound and cultivated understanding. His serious poems evince the same command of language and originality of ideas as are displayed in his satires; though he excelled in the latter. No man, perhaps, ever enjoyed so much temporary popularity as Peter Pindar; and he himself says, that when the Duke of Kent was in America, taking a stroll into the country, he entered a neat little farmhouse, and, seeing a pretty girl with a book in her hand, he said, with a sort of sneer, "And pray, do you have books here, my dear?" "Oh, yes, sir," the girl very archly replied: "we have the Bible and Peter Pindar."1 TO JAMES BOSWELL. O Boswell, Bozzy, Bruce, whate'er thy name, Triumphant thou through Time's vast gulf shall sail, Close to the classic Rambler shalt thou cling, Close as a supple courtier to a king; Fate shall not shake thee off, with all its power; Stuck like a bat to some old ivied tower. Nay, though thy Johnson ne'er had bless'd thy eyes, 1"Wolcot was a genuine man of his sort, though his sort was not of a very dignified species. There does not seem to have been any real malice in him. He attacked great ness itself, because he thought it could afford the joke; and he dared to express sympathies with the poor and outcast."-LEIGH HUNT'S Wit and Humor. MAY DAY. The daisies peep from every field, Let lusty Labor drop his flail, Behold the lark in ether float, While rapture swells the liquid note! Lo! Sol looks down with radiant eye, The insect tribes in myriads pour, THE RAZOR-SELLER. A fellow in a market-town, Most musical, cried razors up and down, As every man would buy, with cash and sense. A country bumpkin the great offer heard,— With cheerfulness the eighteen-pence he paid. "No matter if the fellow be a knave, It certainly will be a monstrous prize." And quickly soap'd himself to ears and eyes. Being well lather'd from a dish or tub, 'Twas a vile razor!-then the rest he tried. Hodge sought the fellow,-found him,-and begun : That people flay themselves out of their lives: "Friend," quoth the razor-man, "I'm not a knave: Upon my soul I never thought That they would shave." "Not think they'd shave!" quoth Hodge, with wondering eyes And voice not much unlike an Indian yell; "What were they made for, then, you dog?" he cries. "Made!" quoth the fellow, with a smile, THE PILGRIMS AND THE PEAS. A brace of sinners, for no good, Were order'd to the Virgin Mary's shrine, Who at Loretto dwelt in wax, stone, wood, TO SELL." And in a curl'd white wig look'd wondrous fine. Fifty long miles had these sad rogues to travel, With something in their shoes much worse than gravei : The priest had order'd peas into their shoes: A nostrum famous in old popish times For purifying souls deep sunk in crimes: That popish parsons for its powers exalt, The knaves set off on the same day, But very different was their speed, I wot: The other limp'd as if he had been shot. One saw the Virgin, soon, peccavi cried,— Made fit with saints above to live forever. |