ABELARD, on original sin, p. 26; on the nominal philosophy, 26.
ABEL'S DEATH, 272.
ABILITY, natural and moral, 524.
ABRAHAMIC COVENANT.-Embraced Abraham's seed, 315. Its history, 549,
ACTIONS.-Designed to shadow forth the divine activity, 248; to discover
the moral nature of the agent, 248; have in themselves no moral
character, 255.
ADAM.-The image and likeness of God, 132; of God the Triune, 143.
His name, 133. That likeness was in presence of the universe,
135. His body immortal, 136. His soul, 152. His moral powers,
152, 172. His knowledge, mature, 173; extensive, 174; and perfect,
181. His righteousness and holiness,-the difference, 182. His
dominion, 184; it Christ possesses, 96. He was under law, had
there been no covenant, 281. The covenant was gratuitous to him,
280. The law and covenant were written in his heart, in his crea-
tion, 155, 286, 323. His creation was that of man generically, 133,
428, 496, 507. He was the covenant head of the race, 305. Cause
of his headship, 308. Key to the family constitution, 314. As a
father he was a type of Christ, 322, 421. The parallel between
them, 319. The apostasy, 385. It took place by man's free will,
386. It was an assumption of bondage to sin, 395, 531. Elements of
the sin, 475, 543. The sin intrinsically ours, 427, 474; this the doc-
trine of Poole and Paræus, 474; of Goodwin, 42, 499; of Rutherford,
468; of Owen, 443; of Boston, 45; of the Reformed confessions, 29;
of the continental divines, 34; of the Westminster Assembly, 39.
It does not prevent but establish personal responsibility, 500.
ADAM, THE SECOND, 578. He was the antitype of the first, 322, 421.
The parallel, 319. His true manhood, 579; it was sinless, 587.
His divinity, 588. In his person, the fulness of the Triune God-
head, and of redeemed humanity, 602. His obedience, 613. His
submission to the curse, 615. He bore the very penalty of the law,
620. How he came under the curse, 606. His conflicts with Satan,
628. His finished work, 635. His ascension to heaven, 637. His
the Adamic throne, 96, 667. His kingdom, 665, 668. He is a quick-
ening Spirit, 638. Manner in which he bestows his redemption,
and elements of it, 638-655. The church his body, 656. His
kingdom and glory, 665, 668. He will sit as judge, 675.
ADOPTION, Occurs through union with the eternal Son, 69, 646. It conveys
a title to the kingdom and inheritance with Christ, 647.
ALEXANDER (A.), on motives and the will, 161.
AMBROSE OF MILAN, on original sin, 16.
(J. A.), on the title, "Father of Ages," 353.
ANGELS. Their creation, 90. They are causative agents, 122.
nesses and students of the revealed glory of God, 90, 97,
Are subject with man to the moral law, 214. Will be confirmed
by Christ at the judgment, 577, 676.
ARISTOTLE'S definition of liberty, 171; and of the soul, 344.
APOSTASY OF ADAM, 385. It was by free will, 386. It was of man's nature,
246, 395. It is the crime of the race, 427, 474. We owe contrition
for it, 44, 496. The criminality of the apostasy, and that of the
depravity embraced are one and inseparable, 527.
ARTICLES of the church of England, on original sin, 31.
AUGUSTINE, on the origin of the soul, 19, 335, 368, 375; on the doctrine
of original sin, 19, 496; on the exposition of Rom. v. 14, 420.
BAPTISM INTO CHRIST, 610.
BARNES, on Adam's primitive condition, 175; on the evil of sin, 260; on
Rom. v. 12, 412; on the penalty of the law, 264; on the satisfaction
of Christ, 616.
BARONIUS, on the origin of the soul, 341.
BASLE CONFESSIONS, on original sin, 29, 30.
BEECHER (E.), on God's sovereignty, 191. He sets fate above God, 194.
His doctrine that of Rousseau and Paine, 197. His principles of
honour and right, 191. These principles are Brahma, 210. His
doctrine eclipses God's glory, 235. His experiment of them, 207.
Princeton Review upon his doctrine of apparent causation, 491.
His testimony on human depravity, 510.
BELGIC CONFESSION, on original sin, 31.
BELLAMY, On God's sovereignty, 188. His optimism, 400.
BLACKSTONE'S definition of a covenant, 295.
BOSTON, on original sin, 45, on the covenant of grace, 608.
BRAHMA, and Beecher's "Principles of honour and right,” 210.
BREATH, the image of the Holy Spirit, 151.
BRECKINRIDGE, on man's generative likeness to God, 141; on the oneness
of the race, 435; on the imputation of Adam's sin, 504.
BRIEF SUM, by the Westminster Assembly, 41, 287.
BROWN OF HADDINGTON, on the eternal generation, 75.
CALVIN, on the imputation of Adam's sin, 34; on that of Christ's right-
eousness, 435; on adoption, 69; on the use of the word, guilt, 463;
on Rom. v. 19, 444.
CARTESIAN PHILOSOPHY.-Its pantheistic tendency, 104.
CAUSATION. Scripture doctrine, 101, 113. Edwards' theory, 103. Taylor
of Norwich holds the same, 103, 106. It is unscriptural, 110.
CAUSE AND EFFECT.-Office of the law, 200, 247, 370, 372. Incongruity of
the theory of the immediate creation of souls, with this law, 374.
CHRIST, was God, 588. His humanity, 367, 579; it was sinless, 587. Origin
of his soul, 367. Union with his people, 597, 607. His obedience,
613. His conflicts with Satan, 628. His sufferings, 632. They
were the very penalty of the law, 620. He was "made sin," 441.
His finished obedience, 635. How he came under the curse, 606.
He suffered for the elect, 610. His justifying righteousness, 642.
Union with him, 590, 640. Inbeing in him, 429. How wrought,
638. Results, 640-655. His members have complacence in his
righteousness, 448. The church his body, 590, 655. It is a spirit-
ually organic body, 657. Its office, 658. Its history, 660. Its inhe-
ritance, 664, 676. His kingdom and glory, 665. His judgment
throne, 558, 675. He is the mediatorial revealer of God to all crea-
tures, 573. By him the angels confirmed, 577, 676. See ADAM, THE
SECOND.
CHURCH, the body of Christ, 590, 655. An organic body, 657. It is God's
witness, 658. Design of the ordinances, 658. Its history, 660. Its
inheritance, 664, 676.
CONFESSION of the Remonstrants, on original sin, 37, 38.
CONFESSIONS of the Reformed church on original sin, 29, et seq.
"CONFLICT OF AGES" (Beecher's) on God's sovereignty, 191; on inherent
depravity, 510.
CONSCIENCE, not attributable to God, 203, 236. Its nature, functions and
office, 153, 203, 236. That of Adam infallible, 155. It is depraved
by the fall, 520.
'CONSTITUTED" RELATIONS, unreal and false, 330. In them Abelard and
Edwards meet, 47.
"CONSTITUTION."-Use of the word by Edwards and his followers, 109.
COVENANT. The word defined, 295,
COVENANT OF GRACE,-Boston on it, 608. See EVERLASTING COVENANT.
COVENANT OF WORKS, made with the race, generically, and engraven on
Gra-
its nature, 280, 288, 311, 323. It was a real covenant, 295.
tuitous, 280. Had two forms, native and positive, 282, 310. Its pro-
mise and seals, 283,—the garden, 282; the river of life, 284; the trees,
284, 292; the Sabbath, 285. Date of the promise, 286. The positive
constitution, 299; effect of it, 300, 310.
CREATION. Relation of the Father to the work, 52. That of the Son, 53.
That of the Holy Spirit, 53. Office of the material creation, 90.
Its immensity, 91. It is God's instrument, 114, 120.
CREATIONISM, theory as to the origin of the soul, 337. Its relation to mira-
cles, 370; to the law of cause and effect, 372; and to the doctrine
of original sin, 375, 377. It is Manichea-Pelagianism, 378.
CREATOR, God the Triune, 51. The name of the Creator plural, 52. Pro-
prietary right of the Creator, 201, 211.
CREATURE.-The word in Rom. viii. 11-23 means, the body, 653.
CULVERWELL, on the origin of the soul, 375.
CURSE, how laid on Christ, 606. It was the very penalty of the law, 615,
620. He bore it for none but his members, his elect, 610. It is
signified by the word, death, 276.
DANA, on species, 145.
DAVID, the covenant with him, 551.
DEATH, the penalty of the law, 263; not a metaphor, 268; not physical
dissolution, 274. It is God's inflicted curse, 276. It is the wages
of sin, 419, 428. Meaning of the word in Rom. v. 12, 414.
DEATH, BODILY, the original portion of the brutes, 137. It came upon
man by sin, 274. Case of Abel, 272.
DE MOOR, on the imputation of Adam's sin, 505.
DEPRAVATION of man's nature in Adam, 395, 428, 450, 531. It was penal, 266,
530; but not caused by the interposition of God, 395, 531. It and the
resulting depravity are inseparable elements in the sin of man, 527.
DEPRAVITY.-History of opinion on native, 11. Pelagian and Socinian tes-
timony to the fact, 510. Its evil, 511. Its elements, 517. It en-
slaves the whole nature, 519. Paul's representation, 425, 451.
Doctrine of other scriptures, 521. Its sinfulness flows from the apos-
tasy, 43, 498, 499. The propagation of it, 529. Creation theory of
its propagation. 375. Penal privation theory, 536.
DERZHAVIN.-Poetic lines from, 94.
DEVILS, to be included among natural causes, 122. They owe obedience
even in hell, 217-220. Their final doom, 674.
DICKINSON, on the imputation of Adam's sin, 507.
DOCTRINAL TRUTH gradually developed, 11.
DOMINION given to man, 184. It is verified in Messiah's throne, 96.
DORT SYNOD, on original sin, 38.
DUALISM of the creation theory as to the origin of the soul, 365.
EARTH, the throne of God's moral revelation, 95.
EDEN, the garden, 282; a type of heaven, 283. The river, 284, 677; the
trees, 284, 292, 677. It is restored by the second Adam, 676.
EDWARDS' philosophy, 47. Its tendency is Pelagian, 48. His doctrine
of second causes, 103. It is unscriptural, 110; and pantheistic, 111.
His doctrine of identity, 105, 112. His use of the word "consti-
tution," 109. His doctrine of the will, 160; of motives, 163. His
definition of liberty, 170. His theory on the moral character of
actions, 254. His optimism, 399. His doctrine of mediate impu-
tation, 475; and on the propagation of original sin, 533.
EFFECTUAL CALLING.-Christ the author of it, 638. The mode of it, 639.
The Word the instrument, 639. The Spirit the efficient agent, 639.
ELECT ANGELS, are witnesses and students of the revealed glory of God,
90, 97, 136, 141. They know God only through Christ, 573. Con-
firmed by Christ at the judgment, 577, 676.
ELECT MEN, for them only Christ died, 569, 610; they only were given him
in the covenant of life, 569. They are innumerable, 672. Will
judge the angels, 675.
ELOHIM. The divine plurality is indicated by this name, 52. It is the
designation of the Father, 52. Elohim documents, 52, 53, 359.
ENGLISH CHURCH, articles on original sin, 31.
'Eo' means, in whom, 417.
ETERNAL GENERATION.-The doctrine, 78. Demonstration of it, 54, et seq.
It is shadowed in human generation, 140.
EVE, part of the representative head, 332, 427; her apostasy, 388.
EVERLASTING COVENANT, 553. Its parties the Father and Son, 556. Its
witness the Spirit, 560. Its seal, 572. It ordained the Son revealer,
573. Its beneficiaries the elect, 569. The earth its throne, 576.
Its purview all things, 575. Its dispensation closed, 677.
EVIL.-Entrance of moral, 385. It was by free will, 386, 13, 14. Permis-
sion of it, 397, 405. Hopkinsian theories, 399. Taylor's doctrine,
401. Why permitted, 409.
FAITH, Wrought by the renewing Spirit, 641, 645. It is the instrumental
cause of justification, 644. Reason of its necessity, 645.
FAMILY CONSTITUTION.-The key to its significance, 314.
FATE, the doctrine of Herodotus and Seneca, 195; of Beecher, 195.
FATHER.
His relation to the eternal Son, 54, 78; to the work of creation,
52; to the election, 558, 608; to the eternal covenant, 555, 559; to
justification, 642; to adoption, 649; to the inheritance, 677. Receives
the kingdom at the end, 676.
FATHER AND SON, names and relations of peculiar significance in the
scheme of God, 74.
"IT IS FINISHED," 635.
FITCH's definition of sin, 243.
FLAVEL, on the origin of the soul, 352.
FORM.-Definition of the word as used in the old philosophy, 342.
FORMULA CONSENSUS HELVETICA, on the imputation of Adam's sin, 46.
FREEDOM, defined, 171.
FUTURE KINGDOM of Christ, 669.
GALLIC CONFESSION, on original sin, 30.
GARDEN OF EDEN, 282, 677.
GENERATION, defined, 79, 139. It is not a phenomenon of mere matter,
346, 348.
Wonderful nature of it, 143. Law of it, that like begets
like, 324. That of the Son of God, 54. It is shadowed forth in
that of man, 137, 140.
GOD, revealed in the creation, 84. Presumption and unbelief alike to be
avoided in studying his nature, 138. His moral nature revealed
in the law, 94, 228; in the moral intelligences, 235; in Adam, 95,
132; and in Christ, 95, 97, 667. Conscience not predicable of him,
203. The God of the Socinian can have no moral nature, 229.
God's moral attributes, 228. They imply community and hence plu-
rality in the Godhead, 229. Are the ground of God's blessedness,
230. He glories in them, 231. Their revelation the end of all
things, 84. Their essential nature and evidence, 233. Design of
their revelation, 235, 85. They all harmonize in the salvation of
man, 546. God's infinite excellence the first principle of morals,
234. His nature the norm of the law, 228. His beneficence is
free from obligation, 402.
GOD'S SOVEREIGNTY, 187. It is irresponsible, 203. The Scripture doc-
trine, 201, 210. Hopkinsian doctrine, 191. Beecher's experiment,
207. It involves us in total darkness, 206; and overshadows God's
glory, 209. God's will the final reason of the creatures, 211, 239.
That will is the expression of his nature, therefore holy, 239.
GOD'S PROVIDENTIAL SOVEREIGNTY, 129. His upholding presence and power,
126. A present God the refuge of the believer, 123. His eternal
plan, 86. The providential administration of it, 100. Evolution
of the plan, 665.
GOODWIN, on original sin, 42, 499.
GRACES, Wrought by the Spirit, 640, 649.
GREEN, on the origin of the soul, 337.
GROTIUS, on original sin, 479.
GUILT, defined, 461. Definition of Marck, 463; of Van Mastricht, 464;
Rutherford, 465. Usage of Calvin, 463; of the Westminster As-
sembly, 469.
HEADSHIP.-Distinction of natural, moral, and federal, 309. Christ's is
his consummate relation to his people, 656.
HEBER.-Poetic lines by, 91.
HELVETIC CONFESSIONS, on original sin, 30, 33. Formula Consensus, on
mediate imputation, 46.
HENRY, On Job's confession, 205; on Eve's apostasy, 389.
HILARY OF POICTIERS, on original sin, 16.
HODGE, on the word, sin, 435, 446; on inbeing in Christ, 429. His expo-
sition of the fifth of Romans, 436. Relation of his doctrine of
imputation to the depravation of the race in Adam, 450. Defini-
tion of imputation, 471.
HOLINESS AND RIGHTEOUSNESS, wherein different, 182. Adam's endow-
ment, 182.
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