The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 |
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Página 8
... blessed Lord , who is compared to the high - priest among the Jews , did " offer first for his own sins " by which word it is certain that no sin properly could be meant , for Christ was avaμáρтηros , he knew no sin : ' but it means ...
... blessed Lord , who is compared to the high - priest among the Jews , did " offer first for his own sins " by which word it is certain that no sin properly could be meant , for Christ was avaμáρтηros , he knew no sin : ' but it means ...
Página 9
... blessed , a land which bore thistles and briers easily , and fruits with difficulty , so that he was forced to sweat hard for his bread ; and this also , I cannot say , did descend , but must needs be a condition of his children who ...
... blessed , a land which bore thistles and briers easily , and fruits with difficulty , so that he was forced to sweat hard for his bread ; and this also , I cannot say , did descend , but must needs be a condition of his children who ...
Página 34
... bless children to reward their father's piety ; as is notorious in the famous descent of Abraham's family . But the same is not the reason of favours u Epist . 3. de Morte Nepotian . and punishments . For such is the nature of benefits ...
... bless children to reward their father's piety ; as is notorious in the famous descent of Abraham's family . But the same is not the reason of favours u Epist . 3. de Morte Nepotian . and punishments . For such is the nature of benefits ...
Página 35
... blessed Saviour took upon him the wrath of God due to all mankind , yet God's anger even in that case extend- ed no further than a temporal death . Because , for the eternal , nothing can make recompense , and it can never turn to good ...
... blessed Saviour took upon him the wrath of God due to all mankind , yet God's anger even in that case extend- ed no further than a temporal death . Because , for the eternal , nothing can make recompense , and it can never turn to good ...
Página 50
... blessed Virgin Mary to be free from ori- ginal sin . Because it is more likely , if the blessed Virgin had been put to her choice , she would rather have desired of God to have kept her free from venial actual sin than from original ...
... blessed Virgin Mary to be free from ori- ginal sin . Because it is more likely , if the blessed Virgin had been put to her choice , she would rather have desired of God to have kept her free from venial actual sin than from original ...
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Términos y frases comunes
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood body of Christ born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent person prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
Pasajes populares
Página 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Página 458 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
Página 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Página 64 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Página 457 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Página 450 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
Página 144 - For the flesh lusteth against the Spirit, and the Spirit against the flesh ; and these are contrary the one to the other; so that ye cannot do the things that ye would. But if ye be led by the Spirit, ye are not under the law.
Página 457 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
Página 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Página 354 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.