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in his own image." But social existence was not perfect till it pleased God to draw map out of solitude, by making bim“ an belp nieet for him.

an help nieet for him.” This simply, yet clearly, unfolds woman's nature, station, duty, use and end. This raises her to her proper rank and importance, and instructs her how most effectually to support them; this forbids her to aspire after rule, for her Maker designed her as “ an helper;" this secures for her affection and respect, for how is it possible to haie or despise wbat God and nature have rendered essential to our happiness. If the intention of the Creator, therefore, is attended to, the respective claims and duties of the sexes are settled in a moment, and an end is put to all unprofitable discussion of superiority and inferiority, of authority and subjection, in those whose destination, and whose duty it is, to be mutually helpful, attentive and affectionate.

The female character and conduct bave frequently presented themselves in the course of the history of the Patriarchs. And indeed how can the life of man be separated from that of woman? Their amiable qualities and praise-worthy actions have been occasionally pointed out, and unreservedly, though without adula. tion, commended: their faults and follies have been, with equal freedom, exposed and censured. But in the instances referred to, female conduct has undergone only an accidental and transient review, in detached fragments, and as supplementary to, or preducing influence on, the conduct of man. cil of inspiration, however, having introduced persons of the gentler sex into its inimitable compositions ; and these not always thrown into the back-ground or placed in the shade, but sometimes springing forward into the light, and glowing in all the brilliancy of calpring, I have been induced, with trembling steps, to follow the heavenly guide; and to follow up the fainter sketches of a Sarab, a Rebecca, a Rachael, a Miriam, with the more finished portraits of “ Deborah,

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the wife of Lapidoth,” “Ruth the Moabitess," and

Hannah," the mother of Samuel the prophet. In order to introduce these with greater advantage, I mean to employ the present Lecture, in giving a general delineation of the female character, as it is represented in the passage now read, and as being the purpose and act of the great Lord of nature, “ an help meet for man.” Every creature was intended to yield help to man: the flower with its beauty and fragrance; the tree, with its nutricious fruit; tbe auimal tribes, with all their powers of ministering satisfaction to the senses or to the mind. Adam surveyed them all with delight, saw their several characters in their several forms, gave them names, observed and glorified bis Creator's perfections displayed in bimself, and iu thein. But still he was alone amidst all this inuluiiude; the understanding was employed, but the heart wanted its object : the tongue could name all that the eye brheld, but there was no tender sympathetic ear, to which it could say, " how fair, how lovely, how glorious is all this that we bebild !” “ For Adam there was not found an help meet for him.” The want of nature is no suoner perceived by the great Parent of man, than it is supplied; the wish of reason is no suoner expressed than gratified. Patemal care and tenderness even outrun and prevent the calls of filial necessity. Adam has felt no void, uttered no complaint, but “ the Lord God said, It is not good that the man should be alone : I will make him an help meet for him" And with God, execution certainly and instantaneously follows design. " And the Lord God caused a deep sleep to fall upon Adam, and he slept : and be took one of his ribs, and closed up the flesh instead thereof, And the rib which the Lord God had taken from man, made he a woman,

and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of


Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh,” Verse 21 ... 24. How completely suitable an helper God provided for man in a state of sinless perfection transcends imagination, much more description ; all that is lovely in form, all that is grace ful in manner, all that is exalted in mind, all that is pure in thought, all that is delicate in sentiment, all that is enchanting in conversation. This felicity was made subject to alteration; this harmony was not to continue perfect; but the original intention of the Creator was not to be defeated, no, but even in a state of degradation, difficulty and distress, as in a state of purity and peace, it was still the destination of Providence, that woman should be “an help meet" for man. In what important respects we are now to inquire.

The first and most obvious is, as bis counsellor and coadjutor in bringing up their common offspring. Education, on the part of the mother, commences from the moment she has the prospect of being a mother; and the care of her own health is, thenceforth, the first duty which she owes to her child.* From that moment too she becoines in a peculiar sense 5 av help meel" for man, as being the depositary and guardian of their most precious joint concern. How greatly is her va

* The instructions given to the wife of Manoah, and mother of Sampson the Nazarite (Jud. xiii. 4.) " Now therefore beware, I

pray thee, and drink not wine, nor strong drink, and eat not any unclean thing," are not merely arbitrary injunctions,

adapted to a particular branch of political economy, and intended to serve local and temporary purposes ; no. they are constitutions of nature, reason, and experience, which uaite in recommending, to those who have the prospect of bring mothers, a strict attention to diet, to exercise, to temper, to every thing which, affecting the frame of their own bo«ly or mind, may communicate an important, a lasting, perhaps indelible impression to the body or mind of their offspring. A proper regimen for theinselves is, therefore, the first stage of education for their children. The neglect of it is frequently found proluctive of effects which no future culture is able to alter or rectify.


Jue now

enhanced! Her existence is multiplied, her duration is extended. A man-child is at length born into tbe world; and wbat bo'lper so meet for the glad father in rearing the tender babe, as tie mother who bare him. There are offices which she, and only she,can perforin; there are affections which ste, and onJy she can feel; there are difficulties which sbc, and only she, can surmount. Nature has here so happily blen. ded the duty with the recompence, that they cannot be distinguished or separated. In performing every act of inaternal tenderness, while she iends and your. ishes the body of her infant, she is gradually and ivsen sibly forming bis mind. His very tirst expressions of look, voice and gesture, are expressions of the important lessons which bis ipother has already taught him, attachment, gratitude, a sense of obligation and dependence. Hitherto she is the sole instructor, and “ a stranger intermeddleth not with her joy.” The dawning of reason appears; the solicitude of a father awakes; what a task is imposed upon bim! Who is sufficient for it? But he is not left to perform it alone. The Lord God has provided him “an help meet for him, one prompted by duty, drawn by affection, trained by experience, to assist him in the

Delightful task! To rear the tender thought,
To teach the young idea how to shoot,
To pour the fresh instruction o'er the mind,
To breathe th' enlivening spirit, and to fix
The generous purpose in the glowing breast

THOMSON. In the more advanced stages of education, after the pupil is removed from under the maternal wing, of what assistance to the father, of what importance to The child, are the delicate ideas, and the tender coun. sels of a wise and virtuous womav! Read the words of

king Lemuel, the prophecy which his mother taught him," Prov. xxxi. 1....0. and judge whether a mother may be an useful“ help” in instructing a son, a grown

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son, and that son a prince. In truth, the mother's in. Huence over the child, as it begins earlier, so it is of muci longer duration than the father's. The son, having become a man, or approaching to that state, begins to feel uneasy under the restraints of paternal au. thority; he longs to shake the yoke from oil his neck; he parts for independence.... he must obtain it. But what ingenuous young man ever felt a mother's yoke galling, or longed for emancipation from the silken fetters in which her genile tingers had entangled his soul? Iu the perfection of understanding, in the plenitude of power, in the self-gratulation of independence, to ber milder reason he sull submits, her unassuming sway he readily acknowledges, and, independent on all things else, he feels he cannot do without the smiles of malemnal approbation, the adınonitions of maternal solicitude, the reproots of maternal tenderness and integrity.

Whatever be the dispositious, whatever the faculties of the child, whether earlier or later in life, the business neither of father nor masters can proceed wisely and well, without the co-operation of the mother. Who knows so well as she, the road to the understauding, the road to the heart? Who has skill like her, to encourage the timid and repress the bold? Who has power and address like a mother's, to subdue the stubborn and confirm the irresolute? Who can with such exquisite art draw out, put in motion, and direct ordinary or superior powers; place goodness in its fairest and most attractive light, and expose vice in its most hideous and forbidding form ? In the tbe ca-e of those persons who have unbappily gros-ly deviated from the path of virtue, bow many have been stoppeil, converted, brought back, by considerations of maternal feelings....shame, aid sorrow,


regret; and by the recollection of early lessons, and principles, and resolutions. Having been “ trained up, when a child, in the way wherein he should walk," the man calls to remembrance in old age, approves it, returns to it, and “ departs from it" no more.

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