proud doer. 24. Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord.

The exhortation is raised from the consideration of the deliverance of Christ, with the destruction of his enemies; which ought to strengthen and comfort the hearts of believers, under all their afflictions here below; that so, after having suffered courageously with their Master, they may triumphantly enter into his joy and glory.

Sixth Day.-Evening Prayer.

PSALM XXXII.

ARGUMENT.-In this Psalm, which is the second of those styled penitential, David, as a model of true repentance, 1, 2. extolleth the blessedness of those whose sins are forgiven them; 3, 4. describeth the torment endured by him, before he confessed his sin; and, 5. the goodness of God in pardoning it, when confessed; 6 he foretelleth that others, after his example, should obtain the like mercy; 7. declareth his hope and confidence in his God; who, 8. is introduced, promising wisdom and grace to the penitent; 9, 10. sinners are warned against obstinacy; and, 11. the righteous exhorted to rejoice in God their Saviour.

1. Blessed is he whose transgression is forgiven, whose sin is covered. 2. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

As the sick man is eloquent in the praise of health, so the sinner beginneth this his confession of sin with an encomium on righteousness, longing earnestly to be made a partaker of the evangelical blessedness;' to be delivered from the guilt and the power of sin; to be pardoned and sanctified

through faith which is in Christ Jesus. See Rom. iv. 6.

3. When I kept silence, my bones waxed old through my roaring all the day long.

In opposition to the blessedness above mentioned, the penitent now proceeds to declare his own wretched state, occasioned by his keeping silence,' of not confessing his sin, which therefore rankled and festered inwardly, occasioning torment inexpressible. The disorders of the mind, as well as those of the body, should be communicated to persons skilful in assuaging and removing them. Many might thereby be saved from the horrible crime of self-murder, which is generally committed in agonies of solitary remorse and despair.

4. For day and night thy hand was heavy upon me : my moisture is turned into the drought of summer.

Outward calamities and inward pangs of conscience, are the strokes of God's hand, designed to humble the sinner, and lead him to confession ; and in the infliction of these, such severity is sometimes necessary, that the patient is brought to death's door, before a turn can be given to the disease; but the pain of a blow upon an ulcerated part, however exquisite, is well compensated for, if, by promoting a discharge, it effect a cure.

5. I acknowledged my sin unto thee, and mine iniquity have I not hid: I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin.

What is this but the gospel itself? If we confess our sins, he is faithful and just to forgive us our sins:' I John i. 9. And thus it happened, in one case, to David, who had no sooner confessed his sin

to the prophet Nathan, but an answer of peace was instantly vouchsafed- The Lord hath put away thy sin: 2 Sam. xii. 13. Were angels to descend from heaven, to comfort the dejected spirit of a sinner, they could say nothing more effectual for the purpose, than what is said in this verse of our Psalm. But practice will be the best comment upon it.

6. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Encouraged, by this example and declaration of David, to hope for mercy, on confession of sin, it is here foretold, that humble penitents shall be led to make their prayer unto God in the acceptable time, and in the day of salvation, while he may be found;' that so they may be forgiven, and preserved from great and overwhelming calamities; from the fears of death, and the terrors of judgment.

7. Thou art my hiding place; thou shalt preserve me from trouble: thou shalt compass me about with songs of deliverance.

The penitent, happily returned to the house of his heavenly Father, now esteemeth himself safe under his protection; and resteth in full assurance that all his sorrows shall one day be turned into joy, through the redemption which is in Christ Jesus.

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8. I will instruct thee, and teach thee in the way which thou shalt go: I will guide thee with mine eye. The Redeemer is here introduced, returning an

answer to the penitent's declarations of his humility and faith; promising instruction' in that wisdom which every man wants who continues in sin, together with the direction of the Spirit in the way of righteousness, and the superintendence of his watchful care. Man cannot prevent evils, because he cannot foresee them. "Next therefore to the protecting power of God's wing, is the securing prospect of his eye," saith Dr. South.

9. Be ye not as the horse, or as the mule, which have no understanding: whose mouth must he held in with bit and bridle, lest they come near unto thee.

The person speaking in the former verse, or the prophet himself, exhorts sinners to repent, at the invitation and encouragement afforded them; and not to continue, like brutes, fierce, obstinate, and senseless, until, like them, they must be tamed and managed by force, and the severity of discipline.

10. Many sorrows shall be to the wicked; but he that trusteth in the Lord, mercy shall compass him about.

They who are not to be reformed by gentler methods, must learn righteousness under the rod of affliction, in the school of the cross: and happy are they, if their sorrows' may so turn to their advantage. But happier are those who, led by the goodness of God to repentance and faith, enjoy the light and protection of mercy.'

11. Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart. ' In the beginning of the Psalm, the penitent,

Bishop Lowth is of opinion, this verse should be the first of the ensuing Psalm, the repetition being in the very style and

smitten with a sense of his wretchedness, on account of his sins, extolleth the blessedness of the righteous; he now again doth the same, through a joyful sense of his pardon, and restoration to that happy state. Let us rejoice,' O Lord Jesu; but let us rejoice in thee,' and in thy salvation; so shall we rejoice indeed!

PSALM XXXIII.

ARGUMENT.-In this Psalm, the prophet, 1-3. exhorteth the faithful to a spiritual and holy joy in their God, whom they are to praise, 4, 5. for his truth, righteousness, and mercy; 6-9. for his power, displayed in the works of creation; 1019. for the wisdom of his providence, and the care he hath of his people. 20, 21. The righteous, in answer to the exhortation, declare their joy and confidence in God their Saviour, and, 22. prefer a petition for his manifestation.

1. Rejoice in the Lord, O ye righteous; for praise is comely for the upright.

God, and not the world, is the fountain of 'joy;' which sinners talk of, but the righteous only possess. Rejoice in the Lord alway; and again I say, rejoice.' Philip, iv. 4.

2. Praise the Lord with harp; sing unto him with psaltery, and an instrument of ten strings.

Music, both vocal and instrumental, is of eminent use in setting forth the praises of God; but there

manner of the Hebrews, and the words repeated and varied with the greatest art and elegance. Be glad in the Lord, and rejoice, ye righteous; and shout for joy, all ye that are upright in heart. Rejoice in the Lord, O ye righteous; for praise is comely for the upright.' See Merrick's Annotations.