Brett-Dr.-his Divine right of Epifcopacy-quoted, 169. Burn's Ecclefiaftical Law quoted-310. Butler's Analogy, &c. quoted, 105. C Cain's facrifice-why rejected-36, 37. Campbell-Dr.-his Lectures on ecclefiaftical History, 104.447. ed, 451. of it, 108. the prefs, 135. Lectures, 138. land, 149, 166. ment, 150. covenant, 153. his opinion of church government, 107. his feverity againft prieftly pride, 134. his Differtation on Miracles quoted, 136. his mifreprefentation of the Church of Eng- his reference to the teft as a coarfe imple- his opinion respecting the terms of the gospel his account of Philip the deacon, 156. from the converfion of Cornelius, 158. his account of the office of evangelifts, 188. 189, 191, 193, 195, 196. 199. his account of the angels of the feven churches, his opinion of the teftimony of the fathers, 210. 3 Y Campbell-Dr.-his mifreprefentation of Clemens Romanus, 222. 227. 243. 248. his objections to the epistles of Ignatius, his defcription of parochial Epifcopacy, 240. his account of church unity, 257. 259. his opinion refpecting the rife of Epifcopal his diftinction between parochial and diocefan Epifcopacy, 309. 354. 356. his reflection on the Scotch Epifcopalians, his opinion of ordination, as an appointment his attack on the orders of the Scotch Epif- copal church, 365. 369. he allows the nonjurors to have a fort of pref- byterian ordination, 402. felf, 409-413. his abfurd reasoning on that subject, 403, 4c6. his character and difpofition, 448. his account of Gibbon's Hiftory, &c. 452. 372. Chal- Chalcedon-general council-the purpose for which it was held, 374- Charifma or gift-in Timothy-what? 362. Charity-truly Chriftian-defcribed, 445- Cherubim-myftical figures, 33. Christianity-to be embraced as reprefented in Scripture, 28. the accomplishment of God's eternal purpose, 29. Church-Effay on it by Jones-quoted, 8. 128. 470. how reprefented in fcripture, 22. 24. 437-440. its form of government fufficiently afcertained, 132." Claim of right-fet up at the Revolution, 173, 352. 212. his allufion to the Jewish, in defcribing the Chriftian miniftry, 213. Clement of Alexandria mifreprefented by Dr. Campbell, 238. tianity, 335, 337. Clergy and laity-the diftinction oppofed by Dr. Campbell, Collation of communion offices printed at London in 1792, 482. vindicated by Mr. Daubeny, 485. Confirmation-an apoftolic ordinance, 502-504. its importance duly enforced by the Church of England, 505-508. Effay on it by Mr. Jones, 505. benefits to be derived from it, 510-512. 3Y2 Con- Congregation ufed instead of church, 169. Congregational authority-fupported by Dr. Campbell, 142. not fupported by St. Paul, 147. Cornelius-his converfion, 157. Cumberland-Richard-quoted, 75. Cyprian-mifreprefented by Dr. Campbell, 145. 260. 277. 278. defcribes admirably the unity of the Epifcopate, 261. fupports the authority of bishops, 279-285. his account of the Epifcopal college, 363. D Daubeny-Rev. Charles-his juft account of facrifice, 59. 242. Church quoted, 299. his Guide to the Church quoted, 120 his Preliminary Difcourfe quoted, the Appendix of his Guide to the his Eight Difcourses quoted, 417. his opinion of fuch nonjurors as Dodwell and Hickes, Leflie and Law, 419. on office, 486. his defence of the Scotch communi Deacons-fet thirdly in the church, 126. Divine right-claimed by prefbyterians as well as Epifcopali ans, 177. Divifions among Chriftians-hurtful to Christianity, 6. 491. Dodwell unfairly attacked by Dr. Campbell, 407, 414. 431. Dodwellians-an epithet ufed by Anderfon and Dr. Campbell, 415. E Economy of grace-not to be altered, 15. Ellis-Dr.-his Knowledge of Divine Things, &c. recommend- ed, 72. England-Church of-mifrepresented by Dr. Campbell, 149. 166. her ordination offices quoted, 379. her conftitution well defended, 470. her jurifdiction confined to the provinces of Canterbury and York, 487. Enquiry into the Confiitution, c. of the primitive Church, 241. 244. 254. Enthufiafm-the folly and danger of it, 20. Enthufiafis-boaft of the affurance of faith, 16. Epifcopacy-origin of it not founded on names but things, 179. years, 346. 352. primitive-how defcribed by Dr. Campbell, 305. was never a new thing in the church, 320. 321. neceffary to ecclefiaftical unity, 468. abolished by the parliament of Scotland in 1689, Epifcopal-reformed church of Scotland mifreprefented by Dr. government of the church of Scotland agreeable to the word of God, 175. Epifcopal fuperiority-how accounted for by Dr. Campbell, Epifcopal character-how expofed to perfecution, 341. 325. 328. how carried on in England, 348. how tranfmitted to Scotland, 349. how continued in Scotland, 353. Epifcopal churches of England and Scotland ought to be unit ed, 471. 473. Epif |