Epifcopal jurisdiction-encouraging to the clergy, 499.

convenient for the laity, 500.

ufeful to edification, 501.

Epifcopalians of Scotland-not feparatifts from the church, 18.

loyal fubjects, 422. 427.

why separated from the eftablish

ment, 428.

Epifcopate-one-defcribed by Cyprian, 365.

Evangelifts-Timothy and Titus confidered as fuch, 187.

Eufebius quoted, 267.

Eutychius-Patriarch of Alexandria, referred to by Dr. Campbell, 297.

F

Faith-once delivered to the faints, to be contended for, 87 -89.

delivered in a form of found words, 90.

built on a firm and folid foundation. 92.

Fathers their teftimony appealed to, 210. 340.
Firmilian-his letter to Cyprian confidered, 275, 276.
Firft-born-how types of Chrift-under the patriarchal econo-

my, 119.

Forbes-Lord Prefident-quoted, 31. 33.

Freethinkers-boast of fuperior wisdom, 13.

their wild and foolish opinions, 83.

G

Gibbon-the hiftorian-coincidence between him and Dr.
Campbell, 265.

his ftrange account of Cyprian, 287, 288.
his opinion of primitive bishops, 305.
highly applauded by Dr. Campbell, 452.

Gregory Nyffen-quoted by Dr. Campbell and Gibbon, 265.

Here

H

Heretics-ancient-could fhew no regular fucceffion of bishops,

304.

Hickes-Dr.-mifreprefented by Dr. Campbell, 416.
Hierarchy opp fed by Gibbon and Dr. Campbell, 452.
High-Church-applied by Dr. Campbell to Cyprian, 258.
defigned as a contemptuous epithet, 287.

properly described by bishop Horsley, 446.
Hilary-the deacon, quoted by Dr. Campbell, 162. 288.
Jerom's opinion of him, 163.

fays exprefsly that Epaphroditus was an apostle, 197.
Hooker-his Ecclefiaflical Polity quoted, 375. 377. 499.
Horne-Bishop-his opinion of the Scotch Epifcopalians, 409.
Horley-Bishop-his opinion of the Scotch Episcopacy, 385.
his charge to the clergy of St. David's quot-

ed, 447.
Hofea-Bishop Horfley's tranflation quoted, 48.

J

Jacob's ladder, 46.

his name changed to Ifrael, 47.

James-the Juft-bithop of Jerufalem, 246. 248.
Jerom-quoted on the fucceffion of apoftles, 184.
quoted by Dr. Campbell, 292.

301.

not hoftile to Epifcopacy, 293-299. 302.
quotations from him in favour of Epifcopacy, 299-

his teftimony not to be oppofed to that of the earlier
fathers, 303.

Jerufalem-church of-contained many thousands of believers,
249-251.

Jewish difpenfation typical of the Chriftian, 119.
Ignatius-account of him as bishop of Antioch, 218. 220.

Ignatius-his genuine epiftles published by Usher and Voffius,

220.

vindication of thefe epiftles, 223-229.

his epiftles clearly fhew the three distinct orders of
bishops, prefbyters and deacons, 230-233.

66

what he means by one altar as but one bishop,"

256, 257.

Illuminati-modern-like the Sadducees of old, 18.

Jones-Rev. William-his Effay on the Church quoted, 8. 128.

131. 470.

Irenæus quoted, 30.

his account of schifm, 444.

his Effay on Confirmation, 505.

mifreprefented by Dr. Campbell, 234.

quoted in favour of Epifcopacy, 235-237-

Ifaac-the type or reprefentative of the promised feed, 46.
Ifrael-twelve tribes of-their wonderful history, 50.
Juftin-Martyr's ufe of the phrafe x To aulo, 254.
επι το αυτο,

K

Kingdom of Christ-how established, 113.

its government not to be altered, 114—117.
how it differs from the kingdoms of this

world, 117.

L

Law-Rev. Mr.-his arguments in fupport of the Epifcopal

fucceffion, 327.

his letters to Bishop Hoadly, 328.

Layman's account of his faith and practice, 95.

Leflie-Rev. Charles-quoted, 330.

account of him by Bishop Horne, 418.

Liberality of mind-how it ought to be fhewn, 24-26.

Liturgy of the Church of England-used in Scotland, 480.

484.

Mel-

M

Melchizedeck-bleffed Abraham, 44.

Ministry Christian must have a valid commiffion, 95-98.
Miffionaries-their contempt of a regular miffion, 17.
Monro-Dr.-his account of Blondel's apology, 291.
Mofes-law of-fulfilled, 53.

a schoolmafter unto Chrift, 55.

predicted the coming of the Meffiah, 62-64.

N

Natural religion-what?-70-72.

folly of oppofing it to revelation, 72.

mistakes with refpect to it, 77-79.

Neocefaræa-diocefe of-mentioned by Dr. Campbell and Gib-

bon, 265.

New philofophy-effects of it, 14.

Noah warned of God, prepared the ark, 39.

God's covenant established with him, 41.

Nonjurors-Scotch-mifreprefented, 175.

ed as fuch, 423.

their difaffection accounted for, 422.

Scotch Epifcopalians ought not to be brand-

Norwich-late bishop of-quoted, 21. 85. 92.
Nott-Mr.-his Bampton Lectures quoted, 476.

Old paths-how to be asked for, 109. 130.
Old Testament-not contrary to the New, 64-66.
Ordination-by prefbyters prohibited, 271-274.

not an appointment to a particular charge, 362.
Ordination-offices of the Church of England, 379.

380.

adopted by the Scotch Epifcopal church,

Original Draught of the Primitive Church-quoted, 260.

P

Paley-Archdeacon-quoted, 70.

3Z

Pa-

Parish-how applied in the primitive church, 245. Parochial Epifcopacy-defcribed by Dr. Campbell, 240—243. its fuppofed refemblance to fome high

land parishes in Scotland, 262.

Parkhurst's Greek Lexicon quoted, 244.

Philip--the deacon-his baptizing the Ethiopian eunuch, 156. Polycarp-bishop of Smyrna-mifinterpreted by Dr. Campbell,

217.

Popery and prefbytery-not unlike in many things, 199.
Potter-Archbishop-diftinguishes between the ordination of
minifters, and their appointment to a charge, 378.
Predeceffors-ecclefiaftical-how confidered by the Scotch
Epifcopalians, 176.

Prelacy-applied by Dr. Campbell to diocefan Epifcopacy, 311.
Prefbyters or elders-fet fecondarily in the church, 125.
Prefbytery-how employed in ordaining Timothy, 183.

315-317.

change of it into diocefan Epifcopacy impoffible,

this proved by Dr. Jeremy Taylor, 321-324. Pride aux-Dr.-quoted on the fpiritual power of bishops, 383. Priesthood-Chriftian. 93. 337.

-orders of it under the gospel, 133.

Prophecy-language of-from the beginning of the world, 61. e

Queftions-not to be treated as matters of indifference, 512.

R

Reafon-not to be oppofed to revelation, 72-76. 81. Reformation of religion-what-and how to be carried on, 85. did not make a new church, 347

Reformers-foreign-not hoftile to Epifcopacy, 329.
Religion-importance of it, 5.

patriarchal, Jewish and Chriflian, all point to the

fame object, 66.

Refloration of Charles II. and of Epifcopacy, 350.

Revelation-the only fource of religious knowledge, 76-83.

Re