person; he had to abstain from wine, and from food except that specifically prescribed; he had to bathe frequently; he lived within the temple precincts and thus was cut off from family association; he was not allowed to come near the dead, nor to mourn in the formal manner if death should rob him of even his nearest and dearest of kin. We learn that the daily selection of the priest who should enter the Holy Place, and there burn incense on the golden altar, was determined by lot;d and furthermore we gather, from nonscriptural history, that because of the great number of priests the honor of so officiating seldom fell twice to the same person. On this day the lot had fallen to Zacharias. It was a very solemn occasion in the life of the humble Judean priest-this one day in his life on which the special and particularly sacred service was required of him. Within the Holy Place he was separated by the veil of the temple only from the Oracle or Holy of Holies-the inner sanctuary into which none but the high priest might enter, and he only on the Day of Atonement, after long ceremonial preparation. The place and the time were conducive to the highest and most reverential feelings. As Zacharias ministered within the Holy Place, the people without bowed themselves in prayer, watching for the clouds of incense smoke to appear above the great partition which formed the barrier between the place of general assembly and the Holy Place, and waiting the reappearance of the priest and his pronouncement of the benediction. Before the astonished gaze of Zacharias, at this supreme moment of his priestly service, there appeared, standing on the right of the golden altar of incense, an angel of the Lord. Many generations had passed in Jewry since any visible presence other than mortal had been manifest within the d Luke 1:8, 9; read the entire chapter. e Lev. chap. 16; Heb. 9:1-7; see also House of the Lord, p. 59, and compare pp. 24 and 39. GABRIEL'S ANNUNCIATION TO ZACHARIAS. 77 temple, either in the Holy Place or the Holy of Holies; the people regarded personal visitations of heavenly beings as occurrences of the past; they had come almost to believe that there were no longer prophets in Israel. Nevertheless, there was always a feeling of anxiety, akin to that of troubled expectancy, whenever a priest approached the inner sanctuary, which was regarded as the particular abode of Jehovah should He ever again condescend to visit His people. In view of these conditions we read without surprize that this angelic presence troubled Zacharias and caused fear to fall upon him. The words of the heavenly visitant, however, were comforting though of surprizing import, embodying as they did the unqualified assurance that the man's prayers had been heard, and that his wife should bear him a son, who must be named John. The promise went even further, specifying that the child to be born of Elisabeth would be a blessing to the people; many would rejoice at his birth; he would be great in the sight of the Lord, and must be guarded against wine and strong drink; he would be filled with the Holy Ghost, would be the means of turning many souls to God, and would go before to make ready a people prepared to receive the Messiah. Doubtless Zacharias recognized in the predicted future of the yet unborn child, the great forerunner, of whom the prophets had told and the psalmist had sung; but that such a one should be offspring of himself and his aged wife seemed impossible despite the angel's promise. The man doubted, and asked whereby he should know that what his visitant had spoken was true: "And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able ƒ Page 40. For other instances of children promised in spite of barrenness due to age or other causes, see Isaac (Gen. 17:16, 17 and 21:1-3); Samson, (Judges, chap. 13); Samuel (1 Sam. chap. 1); son of the Shunammite (2 Kings 4:14-17). g Note 1, end of chapter. to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season."h When the highly blessed though sorely smitten priest at length came from within and appeared before the expectant congregation, already made anxious by his delayed return, he could but mutely dismiss the assembly and by signs indicate that he had seen a vision. The penalty for doubt was already operative; Zacharias was dumb. In due time the child was born, there in the hill country of Judea where Zacharias and Elisabeth had their home; and, on the eighth day following the birth the family assembled in accordance with custom and Mosaic requirement, to name the babe in connection with the rite of circumcision. All suggestions that he be called after his father were overruled by Zacharias, who wrote with decisive finality: "His name is John." Thereupon the dumb priest's tongue was loosed, and being filled with the Holy Ghost he burst forth in prophecy, praise and song; his inspired utterances have been set to music and are sung in worship by many Christian congregations as the Benedictus : "Blessed be the Lord God of Israel; for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David; as he spake by the mouth of his holy prophets, which have been since the world began: that we should be saved from our enemies, and from the hand of all that hate us; to perform the mercy promised to our fathers, and to remember his holy covenant; the oath which he sware to our father Abraham, that he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, in holiness and righteousness before him, all the days of our life. And thou, child, shalt be called the prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways; to give knowledge of salvation unto his Luke 1:19, 20. Luke 1:57; compare verse 39. j Note 2, end of chapter. k Note 3, end of chapter. WHAT MANNER OF CHILD SHALL THIS BE? 79 people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace." The last words Zacharias had uttered prior to the infliction of dumbness were words of doubt and unbelief, words in which he had called for a sign as proof of authority of one who came from the presence of the Almighty; the words with which he broke his long silence were words of praise unto God in whom he had all assurance, words which were as a sign to all who heard, and the fame whereof spread throughout the region. The unusual circumstances attending the birth of John, notably the months of dumbness passed by the father and his sudden recovery of speech on the bestowal of the foreappointed name, caused many to marvel and some to fear, as they asked: "What manner of child shall this be!" When, a man grown, John raised his voice in the wilderness, again in fulfilment of prophecy, the people questioned as to whether he was not the Messiah. Of his life between infancy and the beginning of his public ministry, a period of approximately thirty years, we have of record but a single sentence: "And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel."" THE ANNUNCIATION TO THE VIRGIN. Six months after the visitation of Gabriel to Zacharias, and three months prior to the birth of John, the same heavenly messenger was sent to a young woman named Mary, who lived at Nazareth, a town in Galilee. She was of the lineage of David; and though unmarried was betrothed 1 Luke 1:68-79. m Luke 1:65, 66; see also 3:15. # Luke 1:80. or espoused to a man named Joseph, who also was of royal descent through the Davidic line. The angel's salutation, while full of honor and blessing, caused Mary to wonder and to feel troubled. "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women"; thus did Gabriel greet the virgin. In common with other daughters of Israel, specifically those of the tribe of Judah and of known descent from David, Mary had doubtless contemplated, with holy joy and ecstasy, the coming of the Messiah through the royal line; she knew that some Jewish maiden was yet to become the mother of the Christ. Was it possible that the angel's words to her had reference to this supreme expectation and hope of the nation? She had little time to turn these things in her mind, for the angel continued: "Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end." Even yet she comprehended but in part the import of this momentous visitation. Not in the spirit of doubt such as had prompted Zacharias to ask for a sign, but through an earnest desire for information and explanation, Mary, conscious of her unmarried status and sure of her virgin condition, asked: "How shall this be, seeing I know not a man?" The answer to her natural and simple inquiry was the announcement of a miracle such as the world had never known-not a miracle in the sense of a happening contrary to nature's law, nevertheless a miracle through the operation of higher law, such as the human mind ordinarily fails to comprehend or regard as possible. Mary was informed that o Luke 1:28. Luke 1:30-33. |