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Bacon for giving another reason for the success of the ancients, than superiority of merit! These gentlemen have taken care, it seems, to lay on their varnish so extremely thick, that common wood has been mistaken for ebony, and ebony for enamel.

But if the ancients owe all their reputation to their skill in varnishing, as no doubt they do, it appears very wonderful, that while the art remains, it should be so totally neglected by modern authors; especially when they experience every day, that for want of this covering, the critics, in the shape of worms, have eat into their wood, and crumbled it to powder.

But to treat this matter plainly, and without a figure; it is most certainly owing to the bashfulness of the moderns that their works are not held in higher estimation than those of the ancients. And this, I think, will be as apparent as any other truth, if we consider for a moment the nature and office of the people called critics. It is the nature of these people to be exceedingly dull; and it is their office to pronounce decisively upon the merit and demerit of all works whatsoever. Thus, choosing themselves into the said office, and happening to set out without taste, talents, or judgment, they have no way of guessing at the excellency of an author, but from what the said author has been graciously pleased to say of it himself: and as most of the moderns are afraid of communicating to the public all that passes in their hearts on that subject, the critics, mistaking their reserve for a confession of weakness, have pronounced sentence upon their works, that they are good for nothing. Nor is it matter of wonder that they proceed in this method: for by what rule of reason should a man expect the good word of another who has nothing to say in favour of himself?

To avoid therefore the censure of the critics, and

to engage their approbation, I take this early opportunity of assuring them that I have the pleasure of standing extremely high in my own opinion; and if I do not think proper to say with Horace,

or with Ovid,

Sublimi feriam sidera vertice.

Jamque opus incepi, quod nec Jovis ira, nec ignes,
Nec poterit ferrum, nec edax abolere vetustas.

it is because I choose to temper vanity with humility; having sometimes found that a man may be too arrogant, as well as too humble; though it must always be acknowledged that in affairs of enterprise, which require strength, genius, or activity, assurance will succeed where modesty will fail.

To set forth the utility of blending these two virtues, and to exemplify in a particular instance the superiority of assurance, as I began my first paper with a tale, I shall end this with a fable.

MODESTY, the daughter of Knowledge, and AsSURANCE, the offspring of Ignorance, met accidentally upon the road; and as both had a long way to go, and had experienced, from former hardships, that they were alike unqualified to pursue their journey alone, they agreed, notwithstanding the opposition in their natures, to lay aside all animosities, and, for their mutual advantage, to travel together. It was in a country where there were no inns for entertainment, so that to their own address, and to the hospitality of the inhabitants, they were continually to be obliged for provision and lodging.

ASSURANCE had never failed getting admittance to the houses of the great; but it had frequently been her misfortune to be turned out of doors, at a time when she was promising herself an elegant entertainment, or a bed of down to rest upon. MoDESTY had been excluded from all such houses,

and compelled to take shelter in the cottages of the poor; where, though she had leave to continue as long as she pleased, a truss of straw had been her usual bed, and roots or the coarsest provision her constant repast. But as both, by this accidental meeting, were become friends and fellow travellers, they entertained hopes of assisting each other, and of shortening the way by dividing the cares of it.

ASSURANCE, who was dressed lightly in a summer silk and short petticoats, and who had something commanding in her voice and presence, found the same easy access as before to the castles and palaces upon the way; while MODESTY, who followed her in a russet gown, speaking low, and casting her eyes upon the ground, was as usual pushed back by the porter at the gate, till introduced by her companion; whose fashionable appearance and familiar address got admission for both.

And now, by the endeavours of each to support the other, their difficulties vanished, and they saw themselves the favourites of all companies, and the parties of their pleasures, festivals, and amusements. The sallies of ASSURANCE were continually checked by the delicacy of MODESTY, and the blushes of MODESTY were frequently relieved by the vivacity of ASSURANCE; who, though she was sometimes detected at her old pranks, which always put her companion out of countenance, was yet so awed by her presence, as to stop short of offence.

Thus in the company of MODESTY, ASSURANCE gained that reception and esteem which she had vainly hoped for in her absence; while MODESTY, by means of her new acquaintance, kept the best company, feasted upon delicacies, and slept in the chambers of state. ASSURANCE, indeed, had in one particular the ascendancy over her companion; for if any one asked MODESTY whose daughter she

was, she blushed, and made no answer; while AsSURANCE took the advantage of her silence, and imposed herself upon the world as the offspring of Knowledge.

In this manner did the travellers pursue their journey; ASSURANCE taking the lead through the great towns and cities, and apologising for the rusticity of her companion; while MODESTY went foremost through the villages and hamlets, and excused the odd behaviour of ASSURANCE, by presenting her as a courtier.

It happened one day, after having measured a tedious length of road, that they came to a narrow river, which by a hasty swell had washed away the bridge that was built over it. As they stood upon the bank, casting their eyes upon the opposite shore, they saw at a little distance a magnificent castle, and a crowd of people inviting them to come over. ASSURANCE, who stopt at nothing, throwing aside the covering from her limbs, plunged almost naked into the stream, and swam safely to the other side. MODESTY, offended at the indecency of her companion, and diffident of her own strength, would have declined the danger; but being urged by AsSURANCE, and derided for her cowardice by the people on the other side, she unfortunately ventured beyond her depth, and, oppressed by her fears, as well as entangled by her clothes, which were bound tightly about her, immediately disappeared, and was driven by the current none knows whither. It is said, indeed, that she was afterwards taken up alive by a fisherman upon the English coast, and that shortly she will be brought to the metropolis, and shown to the curious of both sexes with the surprising ORONUTO SAVAGE, and the wonderful PANTHER-MARE.

ASSURANCE, not in the least daunted, pursued

her journey alone; and though not altogether as successfully as with her companion, yet having learnt in particular companies, and upon particular occasions, to assume the air and manner of MoDESTY, she was received kindly at every house; and at last arriving at the end of her travels, she became a very great lady, and rose to be first maid of honour to the queen of the country.

No. 3. THURSDAY, JANUARY 18, 1753.

TO MR. FITZ-ADAM.

SIR,

IF I had inclination and ability to do the cruelest thing upon earth to the man I hated, I would lay him under the necessity of borrowing money of a friend.

You are to know, sir, that I am curate of a parish within ten miles of town, at forty pounds per annum; that I am five-and-thirty years old, and that I have a wife and two children. My father, who was a clergyman of some note in the country, unfortunately died soon after I came from college, and left me master of seventeen hundred pounds. With this sum, which I thought a very great one, I came up to town, took lodgings in Leicester-Fields, put a narrow lace upon my frock, learnt to dance of Denoyer, bought my shoes of Tull, my sword of Becket, my hat of Wagner, and my snuff-box of Deard. In short, I entered into the spirit of taste, and was looked upon as a fashionable young fellow. I do not mean that I was really so, according to the town-acceptation of the term; for I had as great an aversion to infidelity, libertinism, gaming, and drunkenness, as the most unfashionable man alive. All

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