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Página 129
But if the statement that beauty is truth is the total intention of the poem, then
surely it is here that it belongs, and no where else. For this is what the poem has
been saying up to this point. Beauty, it must be clear, is not an abstraction, but a ...
But if the statement that beauty is truth is the total intention of the poem, then
surely it is here that it belongs, and no where else. For this is what the poem has
been saying up to this point. Beauty, it must be clear, is not an abstraction, but a ...
Página 130
Contrarily, then, truth is as much the reward of “negative capability”—the power to
have no self—as the penetration into essence is; and this penetration into
essence is the act of perceiving beauty. Therefore Keats held that “What the ...
Contrarily, then, truth is as much the reward of “negative capability”—the power to
have no self—as the penetration into essence is; and this penetration into
essence is the act of perceiving beauty. Therefore Keats held that “What the ...
Página 140
But the poet is no more justified than the urn would be in concluding that the sum
of necessary earthly wisdom is the identity of beauty and truth. Certainly when he
returned to the dimensional world in stanza four he found the two to be ...
But the poet is no more justified than the urn would be in concluding that the sum
of necessary earthly wisdom is the identity of beauty and truth. Certainly when he
returned to the dimensional world in stanza four he found the two to be ...
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Contenido
INTRODUCTIONWalter Jackson Bate | 1 |
SCEPTICISM IN | 71 |
THE ODE TO PSYCHE AND THE ODE ON MELANCHOLY | 91 |
Derechos de autor | |
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Agnes appear beauty become begins called century close comes completely course critics death described drama dream edited Endymion English Eros and Psyche essence existence experience expression eyes fact Fall feel figures final followed happy heart heaven's bourne human Hyperion idea ideal identity images imagination immortal intense interest John Keats Keats's Lamia later least leave less letter light lines lives lovers Lycius Madeline meaning merely Milton mind Mnemosyne mortal movement moves nature never nightingale object pain passage passion perhaps pleasure poem poet poet's poetic poetry Porphyro present Press Psyche reality romantic says seems sense song soul speak spiritual stanza suggests sweet symbols thing third thou thought tion touch truth turn University vision Wordsworth writing written wrote