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conscious of the voice, but not of the quarter whence it He was looking anxiously around when I again spoke-Look hither: It is I who called.

came.

He looked. Astonishment was now mingled with every other dreadful meaning in his visage. He clasped his hands together and bent forward, as if to satisfy himself that his summoner was real. At the next moment he drew back, placed his hands upon his breast, and fixed his eyes on the ground.

This pause was not likely to be broken but by me. I was preparing again to speak. To be more distinctly heard, I advanced closer to the brink. During this action, my eye was necessarily withdrawn from him. Having gained a somewhat nearer station, I looked again, but— he was gone!

6

HUNTING SONG.

BY ROBERT WALN.

"T is the break of day, and cloudless weather, The eager dogs are all roaming together,

The moor-cock is flitting across the heather,
Up, rouse from your slumbers,

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The wild boar is shaking his dewy bristle,
The partridge is sounding his morning whistle,
The red-deer is bounding o'er the thistle,
Up, rouse from your slumbers,

Away!

No vapor encumbers the day;

Wind the echoing horn,

For the waking morn

Peeps forth in its mantle of gray.

CHARACTER OF TILGHMAN.

BY HORACE BINNEY.

IF the reputation of the living were the only source from which the honour of our race is derived, the death of an eminent, man would be a subject of immitigable grief. It is the lot of few to attain great distinction, before Death has placed them above the distorting medium, through which men are seen by their cotemporaries. It is the lot of still fewer, to attain it by qualities which exalt the character of our species. Envy denies the capacity ofs ome, slander stigmatizes the principles of others, fashion gives an occasional currency to false pretensions, and the men by whom the age is hereafter to be known, are often too much in advance of it to be discernible by the common eye. All these causes combine to reduce the stock of living reputation, as much below the real merits of the age, as it is below the proper dignity of man; and he who should wish to elevate his spirit by examples of wisdom, of genius, and of patriotism, if he could not derive them from the illustrious dead, would have better reason than the son of Philip, to weep at the limits which confined him. To part with the great and good from a world which thus wants them, and not to receive thereafter the refreshing influence of their purified and exalted fame would be to make Death almost the master of our virtue, as he appears to be of our perishable bodies. The living and dead are, however, but one

family, and the moral and intellectual affluence of those who have gone before, remains to enrich their posterity. The great fountain of human character lies beyond the confines of life, where the passions cannot invade it. It is in that region, that among innumerable proofs of man's nothingness, are preserved the records of his immortal descent and destiny. It is there that the spirits of all ages, after their sun is set, are gathered into one firmament, to shed their unquenchable lights upon us. It is in the great assembly of the dead, that the Philosopher and the Patriot, who have passed from life, complete their benefaction to mankind, by becoming imperishable examples of virtue. Beyond the circle of those private affections which cannot choose but shrink from the inroads of Death, there is no grief then for the departure of the eminently good and wise. No tears but those of gratitude should fall into the graves of such as are gathered in honour to their forefathers. By their now unenvied virtues and talents, they have become a new possession to their posterity, and when we commemorate them, and pay the debt which is their due, we increase and confirm our own inheritance.

It has been said, that the panegyrists of great men can rarely direct the eye with safety to their early years, for fear of lighting upon the traces of some irregular passion. But to the subject of this discourse, may with justice be applied, the praise of the Chancellor D'Aguesseau, that. he was never known to take a single step out of the narrow path of Wisdom, and that although sometimes it was remarked he had been young, and it was for the purpose not of palliating a defect, but of doing greater honour to his virtues.

Of the early life of Judge Tilghman few of his cotemporaries remain to speak; but those few attest, what the har

mony of his whole character in later years would infer, that his youth gave presage by its sobriety and exemplary rectitude, of all that we witnessed and admired in the maturity of his character. It is great praise to say of so excellent a Judge, that there was no contrariety between his judgments and his life-that there was a perfect consent between his public and his private manners, that he was an engaging example of all he taught-and that no reproach which in his multifarious employment, he was compelled to utter against all the forms of injustice, public and private, social and domestic, against all violations of law, from crime down to those irregularities at which, from general infirmity, there is a general connivancein no instance, did the sting of his reproach wound his own bosom. Yet it was in his life only, and not in his pretensions that you discerned this his fortunate superiority to others.

men.

In his private walks he was the most unpretending of He bore constantly about him those characteristics of true greatness, simplicity and modesty. Shall I add, that the memory of all his acquaintance may be challenged to repeat from his most unrestrained conversation, one word or allusion, that might not have fallen with propriety upon the ear of the most fastidious delicacy? His manners in society were unusually attractive to those who were so fortunate as to possess his esteem; and they were the reverse to none, except those who had given him cause to withhold it. Their great charm was sincerity; and though unassuming and retired, they never failed to show the impress of that refinement in which he had passed his life.

It is no longer wonderful that this venerated man performed his duties to universal acceptance, when we discern the spirit, better far than the genius of Socrates, from

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