Select Practical Writings of Richard Baxter: With a Life of the Author, Volumen2Durrie & Peck, 1844 |
Dentro del libro
Resultados 1-5 de 100
Página 5
... , 1. Concordant praising God ,. Excitations and petitions ,. 140 141 2. The blessed probably used for the good of men , and things below , .... 142 Their opinion rejected that assert the cessation of sense ; CONTENTS . 5.
... , 1. Concordant praising God ,. Excitations and petitions ,. 140 141 2. The blessed probably used for the good of men , and things below , .... 142 Their opinion rejected that assert the cessation of sense ; CONTENTS . 5.
Página 13
... sense of the text , shall only observe what is useful to my heart and practice . It was a happy state into which grace had brought this apostle , who saw so much , not only tolerable , but greatly desirable , both in living and dying ...
... sense of the text , shall only observe what is useful to my heart and practice . It was a happy state into which grace had brought this apostle , who saw so much , not only tolerable , but greatly desirable , both in living and dying ...
Página 15
... sense of the things of this present life , and to have said so little of another ; to have made so great a matter of prosperity , dominions , and victories , on one hand , and of enemies , success , and persecu- tion , on the other ...
... sense of the things of this present life , and to have said so little of another ; to have made so great a matter of prosperity , dominions , and victories , on one hand , and of enemies , success , and persecu- tion , on the other ...
Página 16
... sense and ap- petite would have been strong , and lust would have been strong , and therefore danger would have been greater , and victory and salvation much more difficult . Even weak senses and temptations have too oft prevailed . How ...
... sense and ap- petite would have been strong , and lust would have been strong , and therefore danger would have been greater , and victory and salvation much more difficult . Even weak senses and temptations have too oft prevailed . How ...
Página 19
... sense is the passage to the mind and will . Dost not thou find what a help it is to thyself to have , at any time , any ease and alacrity of body ? And what a burden and hin drance pains and cares are ? Labor , then , to free others ...
... sense is the passage to the mind and will . Dost not thou find what a help it is to thyself to have , at any time , any ease and alacrity of body ? And what a burden and hin drance pains and cares are ? Labor , then , to free others ...
Contenido
12 | |
22 | |
28 | |
44 | |
59 | |
67 | |
88 | |
94 | |
257 | |
263 | |
297 | |
325 | |
353 | |
387 | |
397 | |
404 | |
100 | |
105 | |
121 | |
128 | |
136 | |
181 | |
195 | |
218 | |
242 | |
419 | |
425 | |
431 | |
440 | |
495 | |
515 | |
535 | |
577 | |
Otras ediciones - Ver todas
Términos y frases comunes
angels art thou beatifical believe better better than heaven blessed body calefactive carnal cause Christ Christians church comfort communion conscience corrupted creature darkness death delight desire disciples doth duty earth enemies eternal everlasting evil faith fear felicity flesh forever friends giveth glorified glorious glory God's godly goeth gospel grace hath hear heart heaven heaven and hell heavenly hell holy Holy Ghost honor hope Jews John iii John xvii judge kingdom knowledge labor light live loath Lord Luke maketh Matt men's mercy mind misery nature ness never ourselves perfect pleasure pray preach promise Psal Psalm reason rejoice religion RICHARD BAXTER righteousness saints saith salvation Satan Savior servants sight sinners sins sorrows soul Spirit suffer sure tell temptations thee things thou hast thoughts tion true trust truth unbelievers ungodly unto word worldly
Pasajes populares
Página 21 - I HEARD a voice from heaven, saying unto me, Write ; From henceforth blessed 'are the dead which die in the Lord : even so saith the Spirit ; for they rest from their labours.
Página 444 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season : esteeming the reproach of Christ greater riches than the treasures in Egypt ; for he had respect unto the recompense of the reward.
Página 269 - For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Página 289 - Be not deceived ; God is not mocked : for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption ; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Página 476 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering ; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Página 593 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God.
Página 424 - For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Página 567 - He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
Página 434 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
Página 77 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.