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THAT WO mg at leas, stay the longings n. man thirsty wouls with, waa relist. 6: promising vintage at new wine this wear my home sling ofphic epanny Tine cluster of granes from its fellows, which if it be screened in, the hand or faith, wil prove itsel: to he so rich. fractant and gradeling with the band Busca, and spirit of the gospel, that it needs not the purple of on: øntetic recommend atory to welcome it to way that are fr trott the Weins branches of the time Vine. 1st to the end we may happil invite some that are without to come in, thay thấy also may bott, see and taste how good the bore is to the childrer of the heide chamber:

Reader, stand awhile at the welt-hend, with the poor women of Yamada ad miring the infinite dimensions of those waters of life that we fountained up in Jesus Christ, at whose fulness we all receive, eren gror for me."

The saints may be brimful of the Hob Soirit, wx Staphon wear, but it to w. cording to measure, a vessel fulness; hot Cheber shove or without messy, h spring fulness, which is not only repletive, hat diffusive, unserochable, unmica

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The great ocean is too little to shades out the overflowings of this fatores for take away a drop or two from thence, it presenta offers a diminutten Pont though this Fountain of salvation should shed shrord his love on all the world of the elect, as the waters cover the yes, yet it is ever full, renning över The is not the less light or heat in the San of Richteousness, thôngh he day oferta with healing in his wings unto them that fear his name from past to tatt is yesterday, to-day, and for ever the same." This is no hyperbole, But the lan. guage of Canaan, Nee Christus nee colum pattur hyperbolum Lo

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Oh, that this unspeakable Fulness of heaven or earth, or saints and angels, that fills all in all, did now constrain thee to cast thy empty pitcher into these depths of his grace, so shouldest thou with this beloved evangelist, and the rest that are included in this WE ALL," receive even grace for grace." To act faith is the principal use which directly flows out from every doctrine about Jesus Christ.

We shall appeal unto thee, whose eye is fixed on this full book of grace, Is not fulness in other things, a conquering, golden argument? Did not Joseph's treasure of corn, prevail with good old Jacob and his sons to go down into Egypt? And shall not this our gospel Joseph, who alone is the Bread of Life that once came down from heaven to feed hungry souls, engage thee, almost famished, to come unto him for this staff of life, that thou mayest live? Were they not the floods of milk and honey that did run down the promised land, that did set the Israelites' teeth on edge to be there? And shall not the overflowings of Christ's heart in heaven towards sinners on earth, make thee to hunger and thirst after His righteousness, who is the Lord our Righteousness? Was it not the abundance of Solomon's natural wisdom, which was as a constellation of stars in his crown, that invited the queen of Sheba to travel from the utmost parts of Arabia to kneel before his throne? And is there not a greater than Solomon here," who is the brightness of his Father's glory, and the express image of his person, full of grace and truth?" Oh where, where then are the spiritual actings of thy soul upon him? Abraham's faith was a very lively, vigorous, and a more than conquering faith; when the sentence of death was apparent on the head of the mercy, and the womb leading to it: and is thy faith like a tree twice dead, plucked up by the roots? God forbid. Oh, remember the fulness of the infiniteness of all perfections that are originally in the Lord, being able to fill up all the empty chinks, void places, the unsatisfied gaspings and yawnings of the vast spirit of man. We shall seal up all with the evangelical words of that voice of Christ echoed in a wilderness, as the great motive of all motives," The kingdom of heaven," of grace, of Christ, and all his benefits, "is at hand," hath approached. Therefore, believe, repent: "Blessed is that servant whom his Lord when he cometh shall find so doing."

Thine, in and for the Lord Jesus Christ, and his fulness, that thou mayest receive even grace for grace,

WILLIAM GREENHILL.
WILLIAM ADDERLEY.
JOHN YATES.

EPISTLE DEDICATORY.

TO THE WORSHIPFUL MAURICE THOMPSON, Esq.. GEORGE THOMPSON, Esq., WILLIAM THOMPSON, ESQ. SHERIFF OF LONDON, ROBERT THOMPSON, ESQ., STR JOHN WITTEwrong, Knight, William Opifid, Esq., SAMUEL CHAMPNES, ELIAS Roberts, and William Hawkins, Esqus. WITH THEIR WIVES AND CHILDREN, GRACE AND PEACE.

Honoured and Beloved in our Lord Jesus,

It is not want of respect that I seem thus to crowd your names together I owe more than an epistle to each of your names, but because God hath made you one, though branched into several habitations, I take the boldness to present this work to you, as unto one family. It is written of the stork, that she useth to leave one of her young ones to the house where she made her nest. "Ciconi mos est unum e pullis relinquere domui qua nidulata est.”—Lud. Vives. And upon that account some of my labours do belong to your family, where I studied, and from whence I preached them: some of you and yours have often desired the publishing of these notes, and being printed, whither should the press send them but to your door? you are the family with whom I have had the honour to converse much whilst living; and now the blossoms of the grave are upon me, I dedicate these notes unto you, that by them I may live and speak with you when my head shall lie under the clods: you are a family whom the Lord hath blessed and raised not only to a great estate in the world, but to the saving knowledge of his Son, our dear Saviour, and whom should I serve and honour but those whom God honours and blesseth?

That family is not far from blessing, which hath godly children, children trained up and seasoned with the grace of Christ from the cradle; "The Lord blessed the house of Ched-edom," and wherein did that blessing consist? the scripture tells us. 1 Chron. xxvi. That some of his children were porters în the house of God, others were mighty men of valour, able men for strength and service, and the reason is given, verse 5. "For the Lord blessed him," so that children useful and serviceable both in church and state are a great blessing unto a family. The Hebrews say, that children are the father's building, 23 a 13 ** quia filius est ædificium patris ;" and indeed he builds wisely that doth lay the foundations of his house in a godly seed. "Lo, children (saith the Psalmist) are an heritage of the Lord, and the fruit of the womb are his reward, as arrows in the hand of the mighty, so are children of the youth, blessed is the man that hath his quiver full of them;" especially where these arrows are well headed and well hearted too. And upon this account it is good for great families to have good servants. For, corrupt servants do debauch children, and debauched children do scatter brimstone upon the house of their fathers.

Neither is that family an unblessed family which is strict in the observation

of the sabbath or the Lord's day. God hath blessed that day that he might bless them who do keep that day; hereby England hath been blessed with the power of godliness more than other nations; "My sabbath, (saith God) shall be a sign between me and thee." And in the primitive times when a christian was asked whether he had kept the Lord's day, his answer generally was, I am a christian, I cannot neglect it. "Servasti diem Dominicam? Christianus sum intermittere non possum." As if the observation of the Lord's day were the badge of a christian; this is the girdle of all our duties, and in respect of this girdle I may say, ungirt, unblessed; the valleys of the week day are blessed by the upper springs of this day; and as the commandment doth especially point at, and look wishly upon the master of the family, saying, Neither thou, nor thy son, nor thy daughter, &c., so doth the blessing also.

Blessed is that family which doth industriously seek to build the house of God and the house of the poor; David did but intend to build God's house, and the Lord promised him to build his house. The Egyptian midwives spared the Israelites' children, whereby, the poor families and houses of the Israelites were built, and the Lord dealt well with the midwives and made them houses, Exod. i. 20.

Neither is that family far from blessing which is a friend to the ministry. Receiving, hiding, and refreshing the painful and faithful ministers and preachers of the gospel; "The Lord give mercy (saith Paul) to the house of Onesiphorus, for he hath refreshed me," not once and no more, but, "he hath oft refreshed me:" nor did he do this because I followed him and sought him out, but, "he sought me out very diligently, and found me." And in the day of my greatest affliction he was not ashamed of me, "for he was not ashamed of my chains," wherefore the Lord grant unto him that he may find mercy in that day; and give mercy unto the house of Onesiphorus, 2 Tim. i. 16, 17, 18. "He that receiveth a prophet (saith our Saviour) in the name of a prophet, shall receive a prophet's reward," and what is the reward of a prophet, but to profit by the prophet, and to have a share in his venture, and in all that good which he doth by his ministry. A praying family, also, is a precious family and blessed, especially where prayer and pains, religion and righteousness, frugality and liberality are in conjunction: some are much for pains-taking and little for prayer, others are much for prayer and little for pains-taking; some are much for religion and little for righteousness, others are much for righteous dealings and little for religion; some are much for frugality and little for liberality, others are much for liberality and little for frugality; but blessed is that family where prayer and pains, religion and righteousness, frugality and liberality meet and dwell together under one roof. "Nisi Dominus ædificaverit domum frustra laborat quisquis eam ædificat, Psal. cxxvii. Non enim dicit, Dominus ædificat domum nemine scilicet laborante, sed ita, nisi Dominus ædificaverit frustra laborat perinde ac si diceret, labore quidem opus est, sed hujus conatum frustra sumi si solus erit, non enim laboris sedulitas sed Dei benedictio rem fæcundaret omnia perficit."-Luther farrago Epistol.

Now those things I have seen amongst you: only, as heretofore, so now labour to abound therein more and more, that you and your famlly may be as the field which the Lord blesseth. And as God hath raised you to an outward greatness in the world, so let your hearts be great for God, that what Pliny reported of Vespasian, may be truly said of you; "Nec quicquam in te mutaverit fortunæ amplitudo nisi ut prodesse tandundem posses et velles." Your abundance hath changed nothing in you, but this, that your power to do good is now made answerable to your will: counting it greater mercy to lay out for God, than to lay up for yourselves, for it may be when you come to die, you will have more com

fort in what you have laid out for God, than in what you have laid up for your children. And why should we not give that to God by an act of our faith which he gave to us by an act of his love?

And as for your children, if I might not exceed the bounds of an epistle, I would say to them:

Children, O children, know your fathers, and the God of your fathers, know your parents, for that is the first commandment with promise, and you shall honour yourselves in honouring them. It is recorded of the Catanenses, (Camerar. oper. subcis. Centur. i. cap. 66.) that they made a stately monument of kingly magnificence, in remembrance of two sons, who took their aged parents upon their backs and carried them through the fire when their father's house was all in a flame. And of all the birds, the stork hath the name for the good bird, and why? but because the younger of them do help and bear up the elder, their weak parents; but though your parent is to be honoured, yet your God is more to be honoured. If you know God when you are young, God will know you when you are old; "remember therefore your Creator in the days of your youth:" and your Creator will remember you in the days of your age. pia avis, ciconiis eximia in est pietas: et enim quantum temporis impenderint fœtibus educandis, tantum et ipsæ a pullis suis invicem aluntur. Solinus, cap. 11. Schind. Parentes senectute confectos humeris suis gestare dicuntur."Avenar.

חסידה 6

Take heed of youthful sins, for the sweet sins of our youth do bite sore in our age.

Get an inward principle of grace in your own souls, for if you live on your parents' root, when your parents die, your goodness will die too; and therefore look well to the laying of your foundation, which is not to be laid in disputation but humiliation.

Be not unwilling to bear the yoke in the days of your youth, for he that can carry a calf when he is young, will carry an ox when he is old. Affliction gives you understanding; it is the school of experience. The oxen that are for use, are kept tied up, when those that are fatted for the shambles, are let loose into the pastures to feed at their pleasure. "Vituli triturantes quotidie ligantur vi. tuli mactandi quotidie in pascuis libere relinquuntur."—Augustin.

Be not too confident of what you can do, or will do. Young men are apt to be too confident, as old men are apt to be too fearful; but the best swimmers are the soonest drowned, because of their confidence. "Wherefore in all thy ways acknowledge the Lord, and lean not to thine own understanding," Prov. iii. When you come to the great turns of your life, be sure that you make a right choice, for every man is as his choice is. If there be any dirt on the hands, it will appear in the knuckles, the turning places; and if there be dirt in your lives, it will be found and appear in your great turns.

Let your dwelling-place be where God dwells, and he dwells where his ordinances are, for there he records his name. But though you live under ordinances in regard of your station, yet live above them in regard of your affection, passing through them unto Christ, and through Christ into the bosom of the Father. It was not David's sling that killed Goliah, but the name of God in the use of the sling.

Seek not great things for yourselves in this world, for if your garments be too long, they will make you stumble; and one staff helps a man in his journey, when many in his hands at once hinder him; but labour to do great things for God, and God will do great things for you. Terrene or earthly felicity, is the

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