of Paris, with a girl on each knee, and a glass of wine in each hand.

I will add one little anecdote, giving you a glimpse of the sex conventions of war. The American army made desperate efforts to keep down venereal disease, and required all men to report to their regimental surgeon immediately after having had sex relations. Our army moved into Coblentz, and the regulations strictly forbade any fraternizing with the inhabitants. But immediately it was discovered that there was an increase of disease, and investigation was made, and revealed that men had been ceasing to report to the surgeons, because they were afraid of being punished for having "fraternized with the enemy." So a new order was issued, providing that having sexual intercourse would not be considered as "fraternizing." I do not know any better way to distinguish my ideal of morality from the military ideal, than to say that according to my understanding of it, the sex relationship should always and everywhere imply and include "fraternizing."

Finally, in concluding this picture of our present-day sex arrangements, there is a brief word to be said about divorce. In the year 1916, the last statistics available as I write, there were just over a million marriages in the United States, and there were over one hundred and twelve thousand divorces. This would indicate that one marriage in every nine resulted in shipwreck. But as a matter of fact the proportion is greater, because the marriages necessarily precede the divorces, and the proportion of divorces in 1916 should be calculated upon the number of marriages which took place some five or ten years previously. Of the one million marriages in 1916, we may say that one in seven or one in eight will end in the divorce courts. Let this suffice for a glimpse of the system of marriage-plus-prostitution-a field of weeds which we have somehow to plow up and prepare for a harvest of rational and honest love!

CHAPTER XXXIII

SEX AND NATURE

(Maintains that our sex disorders are not the result of natural or physical disharmony.)

Elie Metchnikoff, one of the greatest of scientists, wrote a book entitled "The Nature of Man," in which he studied the human organism from the point of view of biology, demonstrating that in our bodies are a number of relics of past stages of evolution, no longer useful, but rather a source of danger and harm. We have, for example, in the inner corner of the eye a relic of that third eyelid whereby the eagle is enabled to look at the sun. This is a harmless relic. But we have also an appendix, a degenerate organ of digestion, or gland of secretion, which now serves as a center of infection and source of danger. We have likewise a lower bowel, a survival of our hay-eating days, and a cause of autointoxication and premature death. Among the sources of trouble, Metchnikoff names the fact that the human male possesses a far greater quantity of sexual energy than is required for purposes of procreation. This becomes a cause of disharmony and excess, it causes man to wreck his health and destroy himself.

Manifestly, this is a serious matter; for if it is true, our efforts to find health and happiness in love are doomed to failure, and Lecky is right when he describes the prostitute as the "guardian of virtue," the eternal and necessary scapegoat of humanity. But I do not believe it is true; I think that here is one more case of the endless blundering of scientists and philosophers who attempt to teach physiology, politics, religion and law, without having made a study of economics. I do not believe that the sex troubles of mankind are physiological in their nature, but have their origin in our present system of class privilege. I believe they are caused, not by the blunders of nature, but by the blunders of man as a social animal.

Let us take a glimpse at primitive man. I choose the Marquesas Islands, because we have complete reports about

them from numerous observers. Here was a race of people, not interfered with by civilization, who manifested all that overplus of sexual energy to which Metchnikoff calls attention. They placed no restraint whatever upon sex activity, they had no conception of such an idea. Their games and dances were sex play, and so also, in great part, was their religion. Yet we do not find that they wrecked themselves. Physically speaking, they were one of the most perfect races of which we have record. Both the men and women were beautiful; they were active and strong from childhood to old age, and-here is the significant thing-they were happy. They were a laughing, dancing, singing race. They hardly knew grief or fear at all. They knew how to live, and they enjoyed every process and aspect of their lives, just as children do, naively and simply. This included their sex life; and I think it assures us that there can be no such fundamental physical disharmony in the human organism as the great Russian scientist thought he had discovered.

Is it not a fact that throughout nature a superfluity of any kind of energy or product may be a source of happiness, rather than of distress? Consider the singing of the birds! Or consider nature's impulse to cover a field with useless plants, and how by a little cunning, we are able to turn it into a harvest for our own use! In the life of our bodies one may show the same thing again and again. We have within us the possibility of and the impulse toward more muscular activity than our survival makes necessary; but we do not regard this additional energy as a curse of nature, and a peril to our lives-we turn out and play baseball. We have an impulse to see more than is necessary, so we climb mountains, or go traveling. We have an impulse to hear more, so we go to a concert. We have an impulse to think more, so we play chess, or whist, or write books and accumulate libraries. Never do we think of these activities as signs of an irrevocable blunder on the part of nature.

But about the activities of love we feel differently; and why is this? If I say that it is because we have an unwholesome and degraded attitude toward love, because, as a result of religious superstition we fear it, and dare not deal with it honestly, the reader may suspect that I am preparing to hint at some self-indulgence, some form of sex orgy such as the "turkey trot" and the "bunny hug" and the "grizzly

bear," the "shimmy" and the "toddle" and the "cuddle." I hasten to explain that I do not mean any of the abnormalities and monstrosities of present-day fashionable life. Neither do I mean that we should set out to emulate the happy cannibals in the South Seas. In the Book of the Mind I set forth as carefully as I knew how, the difference between nature and man, the life of instinct and the life of reason. It is my conviction that if civilized life is to go on, there must be a far wider extension of judgment and self-control in human affairs; our lost happiness will be found, not by going "back to nature," but by going forward to a new and higher state, planned by reason and impelled by moral ideal

ism.

But we find ourselves face to face with horrible sex disorders, and a great scientist tells us they are nature's tragic blunder, of which we are the helpless victims. Manifestly, the way to decide this question is to go to nature, and see if primitive people, having the same physical organism as ours, had the same troubles and spent their lives in the same misery. If they did, then it may be that we are doomed; but if they did not, then we can say with certainty that it is not nature, but ourselves, who have blundered. Our task then becomes to apply reason to the problem; to take our present sex arrangements, our field of bad-smelling weeds, and plow it thoroughly, and sow it with good seed, and raise a harvest of happiness in love. It is my belief that, admitting true love-honest and dignified and rational love-it is possible to pour into it any amount of sex energy, to invent a whole new system of beautiful and happy love play.

CHAPTER XXXIV

LOVE AND ECONOMICS

(Maintains that our sex disorders are of social origin, due to the displacing of love by money as a motive in mating.)

If the cause of our sex disorders is not physiological, what is it? Everything in nature must have a cause, and this includes human nature, the actions and feelings of men, both as individuals and as groups. We hear the saying: "You can't change human nature"; but the fact is that human nature is one of the most changeable things in the world. We can watch it changing from age to age, for better or for worse, and if we had the intelligence to use the forces now at our command, we could mold human nature, as precisely as a brewer converts a carload of hops into a certain brand of beer. Voltaire was author of the saying, "Vice and virtue are products like vinegar."

Our civilization is based upon industrial exploitation and class privilege, the monopoly of the means of production and the natural sources of wealth by a group. This enables the privileged group to live in idleness upon the labor of the rest of society; it confers unlimited power with practically no responsibility-a strain which not one human being in a thousand has the moral strength to endure. History for the past five thousand years is one demonstration after another that the conferring upon a class of power without responsibility means the collapse of that class and the downfall of its civilization.

So far as concerns the ruling class male, what the system of privilege does is to give him unlimited ability to indulge his sex desires. What it does for the female is to submit her to the male desires, and to abolish that mutuality in sex, that interaction between male and female influence, which is the very essence of its purpose. Woman, in a predatory society, is subject to a double enslavement, that of class as well as of sex, and the result is the perverting of sexual selection, and a constantly increasing tendency towards the survival of the unfit.