The Bampton Lecturer Reproved; Being a Reply to the Calumnious Charges of the Rev. C. A. Moysey ... in His Late Bampton Lectures Against the Unitarians, and Especially the Editors of the Improved Version [of the New Testament]; in Letters to a Friend. To which is Annexed a Letter, in Reply to the Charges of the Very Reverend Dean Magee, in ... His Dissertations on Atonement and Sacrifice

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unitarian Society for Promoting Christian Knowledge and the Practice of Virtue, 1819 - 182 páginas

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Página 102 - And if thy hand offend thee, cut it off; it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched.
Página 54 - Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Página 152 - Ye know the grace of our Lord Jesus Christ who, though He was rich, yet for our sakes became poor, that we through His poverty might become rich.
Página 156 - Now the just shall live by faith; but if any man draw back," etc. The proper translation is, " but if he draw back." The italicized words in John iii, 34, " God giveth not the Spirit by measure unto him" improperly limit the sense, and should be omitted.
Página 124 - So likewise the Father is Almighty, the Son Almighty : and the Holy Ghost Almighty. And yet there are not three Almighties : but one Almighty.
Página 21 - To this, it is likely, it will be objected by some, that to believe only that Jesus' of Nazareth is the Messiah, is but an historical, and not a justifying, or saving faith. To which I answer, That I allow to the makers of systems and their followers to invent and use what distinctions they please, and to call things by what names they think fit. But I cannot allow to them, or to any man, an authority to make a religion for me, or to alter that which God hath revealed.
Página v - The writers and wranglers in religion fill it with niceties, and dress it up with notions, which they make necessary and fundamental parts of it ; as if there were no way into the church, but through the academy or lyceum.

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