The Self in Early Modern Literature: For the Common GoodDuquesne University Press, 2007 - 384 páginas This study is a response to a continuing debate stimulated primarily by cultural materialist and new historicist claims that the early modern self was decentered and fragmented by forces in Elizabethan and Jacobean England. The current study enters this debate by rejecting claims of such radical discontinuity characterizing a "contingent" and "provisional" self incapable of unified subjectivity. The counterargument in The Self in Early Modern Literary Studies: For the Common Good is that the intersection of Protestant vocation and Christian civic humanism, in support of the common good, was a stabilizing factor in early modern construction of self that resisted historical and cultural dislocations. The theoretical issues at stake are examined in an introductory chapter, followed by chapters discussing central aspects of five major early modern writers whose works variously incorporate elements in Protestant vocation and Christian civic humanism. These five writers have been chosen both for their importance in the English literary canon and for their respective roles in early modern culture: "Spenser: Persons Serving Gloriana"; "Shakespeare's Henriad: Calling the Heir Apparent"; "'Ego Videbo': Donne and the Vocational Self"; "Jonson and the Truth of Envy"; "Milton: Self-Defense and the Drama of Blame." The study ends with a brief postscript on the Bacon family in whom the combined forces of Protestant vocation and Christian civic humanism were uniquely expressed. |
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Página 100
... further credits Bryskett's own work on Italian moral philosophy . The character Spenser testifies , " I haue seene ( as he knoweth ) a translation made by himself out of the Italian tongue , of a dialogue comprehending all the Ethick ...
... further credits Bryskett's own work on Italian moral philosophy . The character Spenser testifies , " I haue seene ( as he knoweth ) a translation made by himself out of the Italian tongue , of a dialogue comprehending all the Ethick ...
Página 171
... further dimensions in the idea . As Donne says to George Garrard ( 1630-31 ) , " our Letters are our selves and in them absent friends meet " ( 86.207 ) . To Henry Goodyere he calls letters " conveyances and deliverers of me to you ...
... further dimensions in the idea . As Donne says to George Garrard ( 1630-31 ) , " our Letters are our selves and in them absent friends meet " ( 86.207 ) . To Henry Goodyere he calls letters " conveyances and deliverers of me to you ...
Página 196
... further poetic praise depends on Roe imitating his own example in the future . The literary cast of Roe's exemplary actions expresses a further component in Jonson's humanistic conception of the centered self . The second poem itemizes ...
... further poetic praise depends on Roe imitating his own example in the future . The literary cast of Roe's exemplary actions expresses a further component in Jonson's humanistic conception of the centered self . The second poem itemizes ...
Contenido
Persons Serving Gloriana | 50 |
A discipline of ensamples | 55 |
Gender in the English Person | 77 |
Derechos de autor | |
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The Self in Early Modern Literature: For the Common Good Terry Grey Sherwood Vista de fragmentos - 2007 |
Términos y frases comunes
actions addresses appropriate assumes attack audience authority blame body calling Cambridge Christ Christian claim command common conception continuing court criticism cultural defense defined desire discipline discussion divine Donne Donne's duties earlier early modern Elizabeth Elizabethan enemy English Epigrams example experience expressed father fear follows friends friendship further given God's habit Henry honor human humanist important includes individual intention interpretation John Jonson's judgment justice king later leads learning less letters lives Lord Milton's mind misogyny moral mutual narrative nature necessary notes notion obedience person play poem poet poetic poetry political praise presence Protestant Queene readers reason Reformed relation remains represents requires responsibility role royal Selden sense serve Shakespeare shared social soul speaks Spenser's spiritual stand suggests thought tion true truth turn understanding University Press virtue virtuous vocation