Sermons, Volumen2D.G. Francis, 1874 |
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Página 10
... universal , a charity n.ore human , a sympathy more tender or elastic , a liberality more undiscriminating or unfettered . For this , he must be more than a Jew . And more than a Jew he of course is . He is a man , with the feelings and ...
... universal , a charity n.ore human , a sympathy more tender or elastic , a liberality more undiscriminating or unfettered . For this , he must be more than a Jew . And more than a Jew he of course is . He is a man , with the feelings and ...
Página 17
... universal and steadfast . All Bibles , but the Christian , are diligently neglected and studiously contemned ; all worships , save the Christian , are unflinchingly set down as superstitions ; all creeds , save the Christian , are ...
... universal and steadfast . All Bibles , but the Christian , are diligently neglected and studiously contemned ; all worships , save the Christian , are unflinchingly set down as superstitions ; all creeds , save the Christian , are ...
Página 6
... universal experience has decided to be best adapted to the object in view . The first is music . Religion in every age of mankind , among all races of mankind , has employed music as a means of expressing and arousing emotion ; and for ...
... universal experience has decided to be best adapted to the object in view . The first is music . Religion in every age of mankind , among all races of mankind , has employed music as a means of expressing and arousing emotion ; and for ...
Página 9
Octavius Brooks Frothingham. A third agency we employ is prayer . This also is universal and of universal significance . There is no religion without prayer . Religion without prayer is inconceivable . To prayer we restore its original ...
Octavius Brooks Frothingham. A third agency we employ is prayer . This also is universal and of universal significance . There is no religion without prayer . Religion without prayer is inconceivable . To prayer we restore its original ...
Página 13
... universal interest , that should be engaging to people who have detached themselves from personal associations with all organ- ized and instituted faith . The purely human rela- tions which men sustain to each other by virtue of their ...
... universal interest , that should be engaging to people who have detached themselves from personal associations with all organ- ized and instituted faith . The purely human rela- tions which men sustain to each other by virtue of their ...
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Términos y frases comunes
17 ASTOR PLACE amusement associated atheism authority bear-baiting beautiful become belief Bible called character Charles Sumner Christ Christendom Christian church Church of Rome conduct conscience conviction creed D. G. FRANCIS death devout divine doctrine duty earnest earth entertain evil existence fact faith feeling FORTY-FIRST AND FORTY-SECOND give happiness heart heaven Hebrew holy Holy Spirit hope human idea immortality individual intel intelligence interest Jesus kind law of habit less ligion live LYRIC HALL mankind means ment mind moral nature ness never noble O. B. FROTHINGHAM Old Testament passion poor practice prayer PREACHED IN LYRIC preacher principle Puritans qualities reason reform regard religion religious resurrection revival Romanist saint saintliness sense sentiment SERMON BY O. B. simply SIXTH AVENUE social society soul spirit of truth supreme sympathy Theodore Parker things thought tion uncon vidual virtue women word
Pasajes populares
Página 25 - Man is all symmetry, Full of proportions, one limb to another, And all to all the world besides. Each part may call the farthest brother, For head with foot hath private amity, And both with moons and tides.
Página 3 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Página 19 - Nor thro' the questions men may try, The petty cobwebs we have spun : If e'er when faith had fall'n asleep, I heard a voice ' believe no more,' And heard an ever-breaking shore That tumbled in the Godless deep ; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answered
Página 8 - And there arrives a lull in the hot race Wherein he doth for ever chase That flying and elusive shadow, rest. An air of coolness plays upon his face, And an unwonted calm pervades his breast And then he thinks he knows The hills where his life rose, And the sea where it goes.
Página 15 - For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart: 3 Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air...
Página 7 - Ah yes, and they benumb us at our call! Yet still, from time to time, vague and forlorn, From the soul's subterranean depth upborne As from an infinitely distant land, Come airs, and floating echoes, and convey A melancholy into all our day.
Página 10 - ... it were better for sun and moon to drop from heaven, for the earth to fail, and for all the many millions who are upon it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one wilful untruth, though it harmed no one, or steal one poor farthing without excuse.
Página 10 - Oh, then we awoke with sudden start From our deep dream, and knew too late, How bare the rock, how desolate, Which had received our precious freight: Yet we called out — "Depart! Our gifts, once given, must here abide? Our work is done; we have no heart To mar our work,
Página 19 - I believe in the Holy Ghost, the Lord and Giver of life : Who proceedeth from the Father and the Son.
Página 17 - A person whose desires and impulses are his own — are the expression of his own nature, as it has been developed and modified by his own culture — is said to have a character.