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ter into that joy and glory, in the way of following Christ in our work ; there is no other way for ministers to enter there.
And that we may thus follow Christ's example, and be partakers with him in his glory, we had need to be much in prayer for his Spirit. Christ himself, though the eternal Son of God, obtained the Holy Spirit for himself in a way of prayer. Luke iii. 21, 22. “Jesus being baptized, and praying, the beaven was opened, and the Holy Ghost descended like a dove upon him.” If we have the spirit of Christ dwelling in us, we shall have Christ bimself thereby living in us, and then we shall undoubtedly live like him. If that fountain of light dwells richly in us, we shall shine like him, and so shall be burning and shining lights.
That we may be and behave like Christ, we should earnestly seek much acquaintance with him, and much love to him, and be much in secret converse with him. It is natural, and as it were necessary for us to imitate those whom we are much acquainted and conversant with, and have a strong affection for.
And in order to our imitating Christ in the work of the ministry, in any tolerable degree, we had need not to have our hearts overcharged, and time filled up with worldly affections, cares, and pursuits. The duties of a minister that have been recommended, are absolutely inconsistent with a mind much taken up with worldly profit, glory, amusements, and entertainments.
And another thing that is of very great importance, in order to our doing the work that Christ did, is, that we take heed that the religion we promote, be that same religion that Christ taught and promoted, and not any of its counterfeits and delusive appearances, or any thing substituted by the subtle devices of Satan, or vain imaginations of men, in lieu of it. If we are zealous and very diligent to promote religion, but do not take good care to distinguish true from salse religion, we shall be in danger of doing much more hurt than good, with all our zeal and activity.
I come now to the IV. And last thing at first proposed, viz. to show what improvement should be made of what has been said, by the people of this church and congregation, who are now about solemnly to commit their souls to the charge of him whom they have chosen to be their pastor, and who is now about to be set apart to that office.
And you, MY BRETHREN, as all of you have immortal souls to save, if you have considered the things that have been spoken, cannot but be sensible, that it not only greatly concerns your elect pastor to take heed how he behaves himself in his great work, wherein he is to act as a co-worker with Christ for
salvation; but that it infinitely concerns you how you receive bim, and behave towards him. Seeing that it is for your eternal salvation that he is appointed to watch and labour; and seeing his busi
ness is to do the work of Christ for you, it is natural and easy to infer, that your reception and entertainment of him should in some respect imitate the church's reception of Jesus Christ. Gal. iv. 14. “My temptation which was in my flesh, ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus." Christ, in the text, commands those whom he sends, to follow his example, and then in the 20th verse following, he directs those to whom he sends them, how to treat them. “Verily, verily, I say unto you, He that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me." Seeing the work of your minister is in some respects the same with the work of Christ, and he is to be appointed and devoted to do this work for your souls in particular, surely you should esteem him very highly in love for his work's sake, and do all that is in your power to help him, and put him under the best advantages to imiiate his great master in this work, to give himself wholly to his work, as Christ did during the time of his ministry, and to be successíul in his work. And as it was observed before, that it is impossible that ministers should in any tolerable degree imitate the example of Christ in their work, if their minds are overcharged with worldly cares and concerns, you ought so to provide for him and support him, that he shall have no need to entangle himself with these things; otherwise you will not only bring a great temptation upon him, which will vastly tend to hinder him in the work of Christ among you, but will for the sake of sparing a little of your worldly substance to yourselves, foolishly and miserably starve your own souls, and the souls of your children, and will but cheat yourselves; for you will not be in the way to prosper either in your spiritual or temporal concerns. The way to have your houses filled with plenty, is to “honour the Lord with your substance, and with the first fruits of all your increase,” Prov. iii. 9.
And as it is your duty and interest well to support your minister, so it concerns you to pray earnestly for bim, and each one to do what in him lies in all respects to encourage and help him, and strengthen his hands, by attending diligently to his ministry, receiving the truth in love, treating him with the honour due to a messenger of Christ, carefully avoiding all contention with hiin, and one with another. And take heed in particular, that you do not forsake him to follow those, who under pretence of extraordinary purity, are doubtless doing the devil's work, in separating themselves, and endeavouring to draw off others from the ministers and churches in the land in general.
If you think I have spoken something freely to you, I hope it will be considered, that this is probably the last time you will ever hear me speak from the pulpit, and that I shall never see you again VOL. VIII.
till we see one another in the invisible and eternal world, where these things will open to us all in their just importance.
And now nothing is left but to express my sincerest wishes and prayers, that the God of all grace would be with you and your elect pastor, and that he would give you in him a great and long lasting blessing, that you may enjoy much of the presence of Christ with you in him; that in biin may be made up the great loss you sustained by the death of your former faithful and eminent pastor, whose praise was in all the churches; and that you may receive bim as you ought to receive a faithful minister of Jesus Christ, and may be a great comfort to him, and may receive great spiritual and eternal benefit by his means; and that you may be each other's crown of rejoicing in the day of the Lord Jesus.
THE SORROWS OF THE BEREAVED SPREAD BEFORE
MATTHEW xiv. 12.
And his disciples came and took up the body and buried it, and
went and told Jesus.
CONCERNING these words I would observe three things.
1. On what occasion that was, that we have an account of in the text. It was on occasion of the death of John the Baptist, who was a person whose business it had been to preach the gospel of the kingdom of God. He was a minister of Jesus Christ, and had been improved to do great service, was an instruinent of much good to many in Judea and Jerusalem, in his life time. He was cruelly murdered by Herod, at the instigation of Herodias, having exposed himself to her malice by faithfully reproving them for their incestuous wickedness.
2. We may observe who the persons were spoken of in the text; they were those that had been the disciples of John the Baptist, that had sat at his feet to hear him preach the gospel, that were his constant followers, that were with him as those that received great benefit by his ministry, and were as it were his children.
3. We may observe their behaviour on this occasion, consisting in two things.
(1.) That whereby they showed their regard to the remains of the deceased, They took up the body and buried it: It had been used in a barbarous manner, by others, that had also been his hearers, and were under special obligations to have treated him with honour. They cruelly murdered him, by severing his
* Preached at Hatfield, September 2, 1741, being the day of the interment of the Rev. Mr. William Williams.
head from his body; and his head was carried in a charger to Herodias, that she, instead of paying that respect that was due to the remains of so venerable a person, might have her inalice and cruelty gratified by such a spectacle, and that she might thence take occasion to insult the dead. While that part of the dead body was thus used by Herodias, his disciples out of respect and honour to their master and teacher, decently interred the rest.
(2.) That which they did, consequent on this, for God's glory and their own good, They went and told Jesus.
Hinn they knew to be one that their master John, while he lived, had testified a great regard to. Jesus was he whose forerunner John was; whom he had preached, and of whom he had said, “Behold the Lamb of God that taketh away the sin of the world :" And,“ This is he, of whom I said, After me cometh one ibat is preferred before me ;” and whom he saw, and bare record that this is the Son of God. And probably they knew that Christ was one that had put great honour upon John their teacher in his life time. For he, though he was the Son of God, and John's Maker and Savionr, yet came to him to be baptized of him, and had said of him, that “ Among those that were born of women, there had not risen a greater than John the Baptist.”
It was now a sorrowful time with Jolin's disciples; when they were thus bereaved of him whose teachings they had sat under. And the manner of his death was doubtless very grievous to them. They were like a company of sorrowful, distressed, bereaved children; and what do they do in their sorrows, but go to Jesus with their complaint. The first thing that they do, after paying proper regards to the remains of their dear master, is to go to Christ, to spread their case before him, seeking comfort and help from him. Thus they sought their own bencfit.
And probably one end of their immediately going and telling Jesus was, that he, being informed of it, might conduct himself accordingly, as his wisdom should direct, for the interest of his own kingdom. When so great a person as John the Baptist, the forerunner of Christ, was thus martyred, it was a great event, in which the common cause, in which both Christ and he were engaged, was greatly concerned : It was therefore fit that he that was at the head of the whole affair should be informed of it, for his future conduct in the affairs of his kingdom. And accordingly we find that Jesus seems immediately to be influenced in his conduct by these tidings; as you may see in the next verse: “When Jesus heard of it, he departed thence by a ship into a desert place apart.” Thus John's disciples sought God's glory.