Imágenes de páginas

vicissitudes to myself under the emblem of what is felt

AMERICAN COTTAGER, by a man who is employed in turning over the pages of history. He pores over his book, he beholds on this

Or, Conscience and the Lord's Supper, by the Rev. leaf one people, one king : he curns it, and lo! other Calvin Colton, A.M. 32mo. cloth, pp. 104. London, laws, other maxims, other actors, which have no rela

James Paul. tion to that which preceded. — Suurin.

American religion in the newly-formed settlements of

the Western States, is most graphically exhibited in American Anecdote.

this beautiful little narrative. Log-houses and logMr. W. a merchant in Boston, agreeably to his usual churches are here described by the pen of an intelligent, Jiberality, sent a present of chocolate, sugar, &c. to the pious, and devoted labourer in that Home Missionary Rev. Dr. Byles, with a note desiring his acceptance of field; and we believe that every reader will be thankful it, as a comment upon Gal. vi, 6, “Let him that is for our recominendation of this elegant and touching taught in the word, communicate unto him that tencheth, delineation of piety among the new settlers of America. in all good things." The Doctor, who was then con- We purpose to enrich our pages with some of its affectfined by indisposition, returned his compliments to

ing details.
Mr. W., thanked him for his excellent Fumily Expositor,
and wished Mr. W. to give him a practical exposition of
Matth. xxv, 36, “I was sick, and ye visited me."

S. J. B*****.

Short Poems on Sacred Subjects. By John Cox. 24mo.

Cloth. pp. 192. Nisbet, London. YOUNG MEN'S SOCIETIES.”

CHRISTIANS of maturity in scriptural knowledge and Mr. Editor, – You are aware, that not a few of the

experience will esteem this volume a little treasure. It readers of the Christian’s Penny Magazine, are com.

contains nearly eighty poems on the most important posed of young persons, who, it is hoped, derive much subjects; many of which contain considerable poetic benefit and religious advantage from its pages.

merit, but especially the riches of mvangelical truth. Several young men would feel obliged, if they could be

The following may be regarded as a good sperimen of informed through the medium of your excellent periodi.

the whole. cal, where applicants may apply who wish to become members of the above associations, several of which

ANXIOUS CARE DISMISSED FROM THE HEART. have recently been established in London ?

“Be careful for nothing," &c. - Phil. iv, 6, 7.
Yours much obliged,
Crito. Farewell, farewell, corroding care,

My God commands, and we will part;
“Young Men,” and “Young Women,” constitute His promise doth my spirit cheer,
the hope and glory of the church and nation. For their And rolls the burden from my heart.
benefit we have particularly laboured ; and with plea-

Perplex'd my anxions spirit rov'd sure, in a future number, we intend to give some account of the “ London Young Men's Society;"

Through paths and days that ne'er may come;

Like Noah's dove I ever prov'd, which, with discreet inanagement, may be the means of

Such troublous wares could yield no home. infinite benefit to those for whom it is designed. A society of this kind was formed among the Young Men

In vain iny careful soul did plan of the Rev. J. A. James's congregation, Birmingham,

From morning's dawn till evening's shade ; about twenty years ago, from which the most precious

Still ending where I first began, fruits have arisen. We should be obliged by some

Still by my counsellors betray'd. particulars respecting their plans and proceedings up Till thus a kind adviser spoke – to the present period.—Editor.

“ Haste to the throne in trouble's day;
Then shall thy fears dissolve, like smoke

Blown by the breath of heav'n away.

“ There let thy woes and fears be spread,
A broken altar, Lord, thy servant rears,

There with thy large requests attend ;
Made of a heart, and cemented with tears;

Then shall thy faith lift up its head,
Whose parts are as thy hand did frame,

Thy song shall rise, thy sorrow's end ;
No workman's tool hath touch'd the same;

“ And heavenly peace thy soul shall keep;
A heart alone

Peace flowing through a Saviour's blood,
Is such a stone,

Shall make obedience free and sweet,
As nothing but

Shall keep thy heart reclin’d on God: "
Thy power doth cut;
Wherefore each part
Of my hard heart
Meets in this fraine

Conscience is a certain middle thing between God

and man.
To praise thy name;
That if I chance to hold my peace,

A good conscience, is one that speaks peace with
These stones to praise thee may not ceasc.

God's allowance.
O let this blessed sacrifice be mine,

And sanctify this altar to be thine !

HERBERT. London ; Printed and Published by C. WOOD AND SON, Puppin's Court,

Fleet Street; to whom all Coinmunications for the Fditor (post pait,

should be a dressed; -and-old by all Pooh sellers and Newsnien is the Every master of a family ought to be therein a pro

United Kingdoin. phet, priest, and king; to teach, pray, and rule.

Hawhers and Dealers Supplied on Wholesal. Terms, loy Strili., Paternoster

Row; BERGER, Holywell Street, Sirund ; F. BAISIKR, 124, USUN P. Goodrin.

Street; and W.N. Baker, 16, City Road, Finsbury.


NO 82.


TECEMBER 28, 1833.


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MIRACLES have always been the means of demonstrating the divine mission of the inspired servants of God. Moses, the founder of the ceremonial dispensation of mercy to the nation of Israel, and Christ and his apostles, the founders of the evungelicul economy for all the nations of mankind, wrought miracles in proof of their heavenly commission. Familiarity with the inspired records' renders it unnecessary to enumerate for the readers of the Christian's Penny Magazine the wonderful works of God, by his inspired inessengers; the present observations, therefore, are limited to the apostolic visit to Lystra, in Lycaonia of Asia Minor, as recorded Acts xiv.

Idolatry of the most absurd, ridiculous, and demoralizing character, was practised by the refined Greeks and Romans. Jupiter was regarded as the supreme divinity, or father of the gods, among both those refined divisions of the ancient world. Mercury was esteemed the god of eloquence, and the messenger of the other deities; and it was a common notion, that all the divi. nities were confined to some particular place or country; but that on some occasions they condescended to visit mortals, and converse with them on great affairs. According to this theology, they believed that Mercury usually accoin panied Jupiter on these expeditions; and, agreeably to these notions, when the people of Lystrá beheld the miracle performed on the helpless cripple, they immediately expressed their astonishment. Luke


says, “And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter ; and Paul, Mercurius, because he was the chief speaker.”

Instantly Paul and Barnabas were metainorphosed, in the imagination of these superstitious citizens, into Jupiter and Mercury, whom they supposed to be inseparable companions. Barnabas seeing to liave been the tallest and most elegant figure ; and they concluded therefore, that he must be the father of the gods, whom they were accustomed to represent as an old man, of robust make and of majestic aspect. Paul, whose “ bodily presence was weak,” according to his own testimony, yet being but a young inan, of sprightly manners, whose public talents and rhetoric were most distinguished, they were persuaded could be no other than Mercury, the eloquent interpreter of the gods. This persuasion might the more easily prevail in the minds of the people of Lystra, from the well-known fable of Jupiter and Mercury having descended from heaven in human shape, and being entertained by Lycaon, from whom the people of this province were called Lycaonians.

Honoured as they thus imagined themselves to be by a visit froin Jupiter and Mercury, having witnessed the miracle of benevolence in the healing of the cripple, the citizens of Lystra, to render due honour to these

2 G


illustrious personages for their condescension, determined on celebrating a public and solemn sacrifice, and

MINON ROBINSON, THE AGED GREENWICH decked themselves and the victims designed for the

PENSIONER. offering. “Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates,

British sailors are entitled to the respect of the nation: and would have done sacrifice with the people.”

for their self-denying labours bave preserved our shores, Jupiter, it seems, they worshipped as the chosen

and kept us in the secure possession of uur peaceful guardian of their city; and a temple erected to his homes. Many of them, it is true, exhibit a character honour stood a little way out of the town. The super

and habits, in which truly devout Christians cannot by titious or crafty priest immediately entered into the

any means delight: but probably the churches of enthusiasm of the people, and brought victions and

Christ and individual believers are in a high degree culchaplets of flowers, according to the rites of their pable, in having neglected to seek and promote their worship. With this preparation they proceeded towards spiritual welfare, by affording them more abundantly the lodgings of these holy men of God, to offer the the means of grace, and calling their attention to the sumptuous sacrifice, all wearing garlands, both the gospel of tbeir salvation. people and the victiin. Such proceedings shocked the

British sailors, however, are not all reprobates; holy minds of these devoted servants of Christ; and, as

much has been effected for this class of our worthy the sacred historian remarks,

“ When the apostles,

countrymen, in making provision for their spiritual Barnabas and Paul, heard these things, they rent their

cdification ; under the Divine blessing, many have been clothes, and ran in among the people, crying out, and

made new creatures in Christ Jesus," and they have saying, Sirs, why do ye these things? We also are men

become “ living epistles of Christ, known and read of all of like passions with you, and preach unto you that ye should turn from these vanities unto the living God,

Greenwich Hospital, that grand national monument which made heaven, and earth, and the sea, and all

of benevolence, has been not the least means of their things that are therein : who in times past suffered all

eternal good : for besides their personal comforts, nations to walk in their own ways. Nevertheless he

which are so amply secured, and the religious instrucleft not himself without witness, in that be did good,

tion imparted by the chaplains in that noble instituand gave us rain from heaven, and fruitful seasons,

tion, there are several chapels in the town, in which filling our hearts with food and gladness. And with

the gospel is faithfully preached by the Baptist, Indethese sayings scarce restrained they the people, that

pendent, and Wesleyan ministers, and many of the they had not done sacrifice unto thein.”

pensioners” attend those places of Worship on the Every reader will observe the wise adaptation of the Lord's day evenings, not a few of thein being meinbers address of these messengers from God to the deluded

of the several chapels. and superstitious pagans. They derive their arguments

Anong these devout men, one of the most distinfrom no higher source than natural religion, and insist

guished was Minon ROBINSON, who died Dec. 4, 1833, only upon the plain and obvious topics of creation and aged 92 years, after an illness of only a few days. He providence: for the works of creation are a certain was a inember of the Independent church, under the demonstration of the being of God -- the living God,

pastoral care of the Rev. H. B. Jeula, Greenwich, and who made heaven and earth, and the sea, and all things

highly esteemed by his ininister and Christian friends. that are therein. In times past he suffered all nations,

Temperance and godliness might be seen beaning in except the house of Israel, to walk in their own ways,

his cheerful countenance; and his regularity at the without having given to thein any particular revelation

house of God, and devotional appearance when en. of himself and of his holy will, like that which he had gaged in the service of the sanctuary, have been wit. made to his chosen people. Still his general providence

nessed with pleasure by the writer of this notice; and afforded to all ample proofs of his power and goodness;

they commanded the respect and love of all that knew as they declared, he left not himself without witness, in him. Though so far advanced in life, his faculties that he did good, and gave us rain from heaven and

seemed unimpaired and vigorous, even to the last; his fruitful seasons, filling our hearts with foud and gladness.

bodily activity indicated little more than half the years These arguments are plain to the meanest capacity. He

which had passed over his head ; and in many respects who is the Creator and Preserver of us and all things,

he appeared the most remarkable man in the whole the author and giver of all the good we enjoy, must be

establishment, which includes 2,700 pensioners. the only proper and the most worthy object of our

Sir Jahleel Brenton, the excellent and pious Lieu. worship. Superstition however had so inflamed and

tenant Governor of Greenwich Hospital, took great transported the minds of the heathen, that with these

notice of Minon Robinson; and sometimes, we undersayings scarce restrained they the people, that they had

stand, sent for him to enjoy his religious conversation. Sir not done sacrifice unto them.

Jahleel, we are informed, visited the yenerable mariner, Paul and Barnabas would not, however, be satisfied

when he heard of his illness, desiring that every'thing posto reason with the people on the grounds of natural

sible might be done for his comfort, and was delighted religion: they preached to them the gospel of Christ

to witness his holy resignation to the will of his covefor their salvation. Disciples were found at Lystra :

nant God, and his triumph in hope of eternal glory hy and though malignant Jews succeeded in prevailing on

Christ Jesus. His character was held in deserved re. the fickle multitude to stone their chief benefactor, and

spect by his fellow-pensioners; and it is trusted that brutally drag him out of the city for dead, the Holy

his death has served to lead some of them to seek an Spirit bad blessed the good seed of the gospel already

interest in God our Saviour! sown, and we read that Paul and Barnabas returned again to Lystra, confirming the souls of the disciples, exhorting them to continue in the faith. The engraving at the bead of this article, represent.

There is no adversity, no disappointinent in life, that ing the intended sacrifice to Paul and Barnabas, is froin

does not leave behind it some serious, useful moral." one of the celebrated cartoons of Raffaelle, purchased There is no idea which so directly tends to civilize by King Charles I, and deposited in the palace at the human mind, making all men act towards each Hampton Court, of which they are esteemed the richest other as brothers, as any belief, however uncertain, in treasures.

a state of future existence."

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pp. 228.


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JOURNAL OF TRAVELS IN SOUTH AFRICA, of the patriarchal life was seen in its most genuine

colours. As the customs of the East do not perinit Among the Hottentots and other Tribes, in the Years strangers to sleep under the same roof with the woinen,

1812, 1813, and 1814, by John Campbell, Minister visitors are always lodged under the porch, or in apartof Kingsland Chapel, London. Abridged by the ments which have no communication with the principal Author. London. Íract Society. 18mo. Cloth. part of the house. At my desire, my bed was laid in a

raised corner under the porch, and my host reposed at MR. CAMPBELL's details, on his return from his mis

side ; for, according to the manners of the moun. sionary travels, afforded the most lively delight to

taineers, the master of a family is both the keeper and crowded congregations in every part of Great Britain. the guardian of his guests, a rule of hospitality which His volume, containing the journal of his travels, was

I always found most religiously observed. As soon as read also with deep interest, as it exhibits the triumphs

it was day, I attended iny host to the celebration of of Christianity among some of the most degraded of mass, and resumed my journey, notwithstanding the human beings - the native tribes of southern Africa.

most pressing invitations to prolong iny visit. This abridgment we regard as a most valuable and in

De Page's Trarels. teresting volume; which will form an admirable present for the young, peculiarly so for those who are collectors for missionary societies, or contributors to

True piety is lovely wherever seen: it irresistibly promote their evangelical operations.

throws interest and dignity around the most humble and There are few little volumes better calculated to pro

obscure; and when it beams brightly in the noble and mote the genuine improvement of the young - pro

the brave, it iinparts a double lustre to all their honours moting an enlarged benevolence of heart towards the

and their faune.” miserable heathen, and gratitude for our civilized British and Christian mercies - than this of Mr. Camp


A fleeting year with all its circling months,

Once more is lost in the expansive rush

Of that vast flood, Eternity, whose tide 18mo. Cloth. pp. 208. Religious Tract Society. Has onward roll'd its full, resistless stream, “ EXAMPLE is more powerful than precept,” is a

Since the first morning of creation dawn'd;

And still will forward haste, till time shall cease, maxim which is finely illustrated in this valuable volume. Many bright examples, exhibiting the Christian

And this mortality shall be no more.

So speaks the inandate of th’ Eternal God! graces, we have constantly before us in our favoured country: but in this choice collection of Anecdotes,

'Tis past! and seemeth now its realty but a dreain,

And its truest semblance is the invon ray, we behold a must instructive mirror, reflecting the ex

Fitfully beaming through th' unbrageous grove, cellences of many of the saints of God, in a most striking manner. We give an example, illustrative of

Or streaming lucid on the peaceful lake. Luke xiv, 26:-“If any man coine to me, and hate

'Tis gone! gone as the tropic whirlwind'o blast,

When furious in wrath it sweeps the plain; not his father, and inother, and wife, and children,” &c.

Or rending from its base some towering cray,

Adown the steep it falls precipitate,
A martyr was ask whether he did not love his

And distant groves re-echo back the peal. wife and children, who stood weeping by him?

'Tis fled! Hled as the vision of a summer dream, • Love them!' said he: 'Yes, if all the world were gold, and at my disposal, I would give it all for the

When solar languor steals upon the soul, satisfaction of living with them, though it were in a

And fit the fairy forms in graceful dance;

The eager mind dispels the fantasy, prison: yet, in comparison with Christ, I love them

And wakes to prove the shadow of the bliss. not !'"

'Tis past ! and in its travellings have fallen

The great, the miglity, potentates and crowns, VISIT TO AN ARMENIAN PASTOR.

And never shall oblivion veil its fame,

Or meinory forget its bright renown, The chief at Jelton having given me a letter to the mi- While Time shall spare the chronicles of earth, nister of Masra, a small village in the neighbourhood of Or hold its records sacred from its spoil: Mount Lebanon, 1 alighted at his door. He was not at For great has been the lustre of its scenes, home, but his wife received me in the kindest manner, And glorious the annals of its deeds : and pressed me to wait her husband's return, and rest And while each year revolving to the view myself after my fatigue. She was a fine woman, in the Opens fate's dark predestination, flower of her youth, and conducted the detail of her Scenes of to-inorrow dawn at inorning's break, family affairs in the midst of three or four little children, And evening's shades proclaim the present past. whom she endeavoured to quiet by turns. Meanwhile The inisty future, veil'd from inortal eye, the good man arrived from his farm, and seemed to vie Ere long shall beam upon the anxious view, with his wife in attentions to his guest. In compliance, And memory retrace prophetic thought. however, with the restraints which oriental manners Thus as successive years shall onward feet, impose on women, she soon withdrew, and gave up her And Tine shall haste it to its destined end, whole attention to the concerns of her family. At the Our frames must swell the myriad hosts of dead, hour for evening respers, the people assembled in the And the heart's throbbing at the painful truth, open air, where prayers were offered up as much in the

Counts its pulsations but that throb the less.
spirit of true piety, and consequently in a inanner
equally acceptable to the Deity, as if we had been seated
under the gilded ceiling of the most sumptuous temple.

Lonion: Printed and Published by C. WOOD AND SON, Poppin's Conrt,

Fleet Street; to whom all Communications for the Editur (post paid) The fall of night brought home several locks of cattle, should be addressed ; — and sold by all Booksellers and lewomen in the which constituted the whole wealth of this honest eccle

United Kiugdoin. siastic; and while his wife and himself fed them by

Hawkers and lealers Supplied on Wholesale Termis, in London, by STEILL, hand, and received their warm caresses, the simplicity

Paternoster Row; Berger, Holywell Street, Strand; E. BAISLER, 124, Oxford Street; and W.N. BAKER, 16, City Roail, Finsbury.

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Deity, to the, 368: interest in the per- Ingenuity, pious, 12.

Panctuality, 40.
Accountableness, on our future, 318. fections of, 868.

Inquisition, history of, 161, 170, 178. Railways promote religion, 192. Acrostics, 64. Detached thoughts, 224, 298. Insects, proofs of inind in, 116.

Reasoning, human, vanity of, 229. Acts vii, 59, illustrated, 78. Diary, Christian's, 328, 334, 357. Tutemperance, effects of, 335.

Reconciliation, on, 244. Adversity, friend in, 96.

Discovery, awfully instructive, 336. Ireland, voice of peace from, 54; es. Rees, Rev. John, death of, 263. Africa, infant schools in, 92 ; justice Disease, causes of, 107.

tablished church in, 184.

Reform, bints for promoting, 37. in, 136 ; prospects of Britaiu in, 350. Divine attributes, on the, 30, 38, 6, Irish Sunday school society, 240. Religion, efficacy of, 344. Alexander, lines on,303; anecd.of, 404. 91, 157, 163, 173, 194, 204, 275, Isaiah 1x, 5, illustrated, 262.

Reinoval of good meu, 323.
Almanack impositions, 327.

285, 36-4, 372, 390, 398.
"Is it well," 394,

Reproof of profaneuess, 199. Almighty, reflections on the, 62. Divine mercy, false confidence in, 334. Israel, dying camp of, 313.

Resignation and prayer, 170. Altar, the, 408. Early rising, benefits of, 214. “It is finished," 29.

Resolution, a good one, 192. America, religious statistics of, 118; Easter, 108.

"I will never leave thee,'' 328. Revelation of Jesus Christ, 24. British missionaries in, 342. East India Company, 361.

Jamaica, three months in, 147. Reverie, the, 48. American Indians, account of, 281. Ecclesiastical History, British, 18, 46, Jessaminc Cottage, reviewed, 256. Ridley, martyrdom of, 81. Ananias, death of, 232.

60, 67, 126, 167, 209, 227.

Jesuits, revival of their order, 357. Romaine, ker. Wm. death of, 399. Anecdotes, Bible, 90.

Education, on Christian, 311, 319. Jewish arguments for the Bible, 52, Roman grandeur, monuments of, 16. “ Anecdotes," reviewed, 200. Education, letters on, 13, 21, 29, 45, festivals, 257.

Romans ix, a, criticism 01, 14; xii, Anniversaries, 149, 168, 166, 175, 211. 53, 61, 60, 77, 85, 92, 99, 109, 123, Jew, the, 200.

3-5, explained, 325. Apprentice, the Birmingham, 19, 35, 132, 139, 156, 164, 172, 179, 189, 197, Jews, preservation of, 78; modern, Sabbath, the, 224; importance of, 34. 44, 58, 68, 83.

205, 213, 220, 230, 236, 245, 262, 261, their day of atonement, 312, 317. Sacrifice of bread and wine, 196. Arabs, notices of, 111, 225. 269, 277, 281, 2033, 341, 365, 373,381, Job ix, 33, illastrated, 198.

Sailor's and Soldier's Pocket ComAreopagus, court of, 169.

3=9, 397, 405.
Jones, Rev. Thos, death of, 303.

pavion, 128. Arnold, Rev. Wm. death of, 294. Education, scriptural, hint on, 72. Judgment, cultivation of a souvd, 343. Sailor.lad and bis Bible, 56, Atheist, appeal to, 168.

Elders, reverence for, in Africa, 301. King George 111, anecdote of, 2-18. Sailors, British, abroad, 357. Babylon, account of, 129, 138. Elephant, white, of Siam, 240. | Kings xviii, 44, illustrated, 120. Sailors and soldiers, British, 54. Bailey, Rev. John, death of, 303. Eli, character of, 250.

Kingston, earl of, his motto, 164. Salvation, meditation on, 108; the way
Bank of England, 321.
Enoch, lines on, 280.

Kneeling child, on the portrait of, 360. of, 183.
Baptist Irish Society and Abp. of Ephesus and its temple, 217, Knowledge, on, 277; the love of, 310. Samaritan, ibe good, 80.
Tuam, 224.
Epigram, Italian, 39.

Krishna, the Hindoo idol, 193. Saturday evening prayer meeting, 288. Barker, Rev. Mr., funeral of, 123. Epitaph at Welwyn, 8; in St. Bar. Lady-day, 96.

Saxons, religion of, 65,
Barrow, Dr.on riches, 116.

tholomew's church, 392.
Landscape, 180.

Schools in Israel, 233.
Becket, Thomas d, 49.
“ Escape for thy life," 360.

Latimer, martyrdom of, 8). Sciences, progress 09, 111; the Chris.
Behaviour during worship, 181. Essays, plain, on religious subj., 384. Leeds, duke of, his conversion, 174. tian's seven, 384.
Benevolence, Christian, 102.
Eternity, anecdote on, 23.
Legacy, prodigious, 314.

Scorner silenced, 93.
Bethlehem of Judah, 249.
Euphrates pavigable, 120.
Leighton, abp. anecdote of, 298.

Scrap-book, 104.
Beza's epitaph for Luther, 287. Evangelical syuopsis, 88.

Liberality, clerical, 206.

Scrap-book, my, 47,63, 71,79,87, 103, Bible, on presenting a, 100; on sup. Example, a worthy, 336.

Libraries, public, of Europe, 342. 144,191,199,246,271,279,351,359, 407. plyiug, 135 ; classes, 308; neglect Explanation of i Cor. xi, 10, 246. Library of ecclesiastical knowledge, 40. Scripture Teacher's Assistant, 218. of, 313; commentary on, 341. Faith in a storm at sea, 88.

Life, genius of, 120 ; path of, 200; like Scriptures, on the dissemination of Biography, Scripture, 212, 220, 229, Fanshawe, lady, her advice, 350. a river, 208; soliloquy on, 368. the, 1; excellency of the, 223; die

235, 243, 253, 259, 268, 331, 339, Father, lines from a, tu his 381. Lines in memory of H. W. 248. rections for studying, 801. 347, 353, 362, 374,379, 388, 394, 406. First day of the first month, 8. Linnæus, piety of, 327.

Sea, reflection at, 60. Biography, ecclesiastical, 21, 218, 292. Fishes, iame, 112; longevity of, 185. Literature, ancient, on, 32.

Scals and mottos, 375, 382. Biography, evangelical, 360.

France, state of religion in, 377, 387, "Lo I am with you always,"-320. Servants, maxims for, 9..
Birth-day verses, 216.

395, 403,
London in May, 137.

Severus's arch, &c. 145.
Bishop and poor man, 184.

French chiarch, reform of, 166. Longevity, ancient and modern, 95 ; Shipwrecks, reflections on, 296. Blasphemer, awful fate of, 72. Friars, juvenile, 194.

instances of, 283.

Sierra Leone, notices of, 9.
Borderers, appeal to, 375.
Friendship, love, and truth, 88. Luxor, account of, 105.

Silence in heaven, 118.
British Empire, statistics of, 254, Fruit in old age, 56.

Madagascar, prospects at, 100. Sin, on reproving, 104.
Buddhist temple, 104.
Fuller, Rev. A. letter of, 262.

Marshall, Dr. anecdote of, 304. Sister, my dying, 104.
Bullion, gold and silver, 322.

Gambier, lord, death of, 140. Martyr, first female, in England, 406. Slaveholders, inmorality of, 10. Caleb, character of, 37. Gardens, reflections on, 161. Martyr's crest, 83.

Slave trade, illustrations of, 100. Calvary, poem on, 352. Gardeniny, Sunday, 127. Maundy Thursday, 101.

Slavery, Godwin's lectures on, 16; Cambridge University, 38; King's Gazetteer, Scripture, 70, 94, 110, 176, Mechanics, lectures to, 311.

historical notices of, 22; legal docu. College Chapel, 97.

207, 222, 238, 302, 326, 358. Melancholy, not caused by religion,128. ments on, 26; sinfulness of, 123; Canou of Scripture, ascertained, 32. Geology, on the study of, 300. Mercy, a Divine attribute, 255.

expense of, 159 : Brit. and Roin. 173. Cape of Good Hope, statistics, 349. Germany, popolar hymns in, 336. Metropolis, its importance, 135; de Society, on the improvement of, 376. Caractacus, historical notices of, 17. Gethsemane, Christ in, 224.

pravity of, 324.

Soldiers, mortality of in W. lvd., 134. Ceylon, scriptural knowledge in, 112. Gipsies, reformed, 62.

Mexico, ancient, 289.

Songs of a pilgriin, 40%.
Chapel of Henry VII, 369.
God, on worshipping, 258.

Minister, Christian, on death of, 111. Soul, Indians' notion of, 214. Character, Christian, formation of,310. Golden sentences, 294.

Minou Robinson, 410.

Spencer, Dr. his dying commands, 102. Character and gentleness, on, 120). Good Friday, 101.

Missionary, lines on a, 24 ; reform, Sphinx, Egyptian, 41. Characters, different, 278.

Goodwin, Dr. Thos. death of, 223. 64; institution at Basle, 73; re Spiritual operatious, diversified, 119. Charge, our Lord's, to Peter, 15. Gospel, enmity of planters to, 94. corus, 224.

Spring morning, 152.
Charms, Arabian, 343.

Graham, Miss, memoir of, 328. Missions, Eastern, of the Catholics, Surs, sonnet to, 126.
Cheap cottons, 28.
Greek prescription for the soul, 88. 265; to the Chinese, 330.

State, intermediate, poem on,

61. Chelsea, statistics of, 177. Greenwich hospital, 121. Morals of London, 43.

Stepney meeting-house, 353. China, notices of, 57, 329. Guildhall, London, 401.

More, Mrs. H., death and legacies of, Stevensou, Rev. T. 50. Chinese antiquity disproved, 331. Gya, Hindoo temple at, 118.

301, 318.

Storms and calms, 216. Christ, love to the cause of, 120; an' Hale, Sir M., bis journal, 51; his in- Mortification of sin, 207.

Study, proper course of, 155. offering for sin, 136; consolation of, tegrity, 208; on the Sabbath, 391. Mother, my, poem on, 7.

Sunday Triding Society, 392. 136 ; expounding the law, 216. Hall, Rev. R. denth of, 367.

Mother's influence, 61.

Sunday school system, 150. Christian's Annual Directory, 8. Hampton Court Palace, 393.

Mourner, lines to a, 328.

Sunday school lectores, 221, 231, 237, Christian breathinge, 280. Heaveu,anticipated, 98; and earth, 128. Musings, Christian, 802.

244, 257, 278, 286, 300, 309, 324, 39%, Christian, pilgrim, poem on, 8; survey Henry, Ker. Alatt, death of, 296. My Faiber God, 24.

340, 3-18. of the world, Il; confidence, 35; Herberi, Rev. Geo. death of, 151. Nantz, edict of, 187, 203,

Sunset at sea, 276. Lady's Friend, 104; not alone, 112; Hervey, Rev. Jus. death of, 95. Neff, Felix, 288.

Synagogue, historic notices of, 201. melodies, 216, 304.

Highwaymen, deliverance from, 112. Negro slavery, abolition of, 94; in Syrian Christians, account of, 1186,336. Christianity promoted by commerce, Hill, Rev. Kowland, death of, 128; America, 117; thoughts on, 182. Turs, our long neglected Britishi, 31. 13); evidences of, 240.

funeral of, 134 ; biography of, 142; Negro woman, inscription on, 72. Taste, the religion of, 45. Christianity, beauties of, 260, 267, 276, will of, 216 ; anecdotes of, 215, 237; Negro liberty, 184.

Thirst, dearly quenched, 88. 283, 291, 299, 307, disiote. lines on, 328.

Negrues, Christian, 88.

" Thy will be done,” 368. restedness of, 333.

Hints on the portable evidences of New Testament, Bogue's Essay on,352. Tower of London, 345. Christians, immorality of, injurious, 2. Christianity, 200.

New Year's counsel, 8.

Transmigration of souls, 5. Clerkenwell, moral statistics of, 4. History, sacred, design of, 231. Night and day, 261.

Traveller, reflections of a, 299. Cole, Rev. Thomas, death of, 223, Holy sepulchre, church of, 185, 186. Nile, account of the, 820.

Tyrant reproved, 176. Collet, Rev. Jos. death of, 39. Holy land, best geography of, 292. Nineren, account of, 89.

Venice, notices of, 25. Communion, catholic, in America, 118. Hone Missionary Society, 141. “Observations," Bradshaw's, 64. View of Christianity, Wilberforce's,368. Companion for season of maternal no- Hope, blessedness of, 213.

Official glory of Christ, 232.

Visit to au American pastor, 41, licitude, 200. Hyinn of a French church, 208. Olives, mount of, 297,

War, expenses of, 13. Conscience, case of, 246; lines on,253; Hymn, 312.

Orang Outang, 135,

Warfare, the Christian, 176. case of, answered, 264, 287. "I am fearfully and wonderfully Palm Sunday, 101.

Watch and pray, 107. Coustantinople, mosque of St. Sophia made,” 383.

Past, present, future, 320.

Welsh eloquence, 237. at, 273. I cannot die," 28.

Paul preaching at Athens, 156. Whitfield," Rev. G, death of, 1191 Conversation, uses of, 325. “I die daily," 208.

Paul and Barnabas at lystra, 409. anecdote, 260.
Conversion of Paul, 223.
Illustration of I Cor. xiii,8-12, 295. Peking, city of, 329.

Whitsunday, 167.
Conyers, Dr. death of, 31.

Illustrations of Scripture, 152. Peru,scenery of, 198,281; ancient,305. Wilberforce, Mr., death of, 248; mne Corinth, ancient and modern, 337. Immortality,on, 152 ; our hope of,852. Pharos of Egypt, 153.

moir of, 270, character of, 333; tri. Cottager, the American, 408. Imprecatious, folly of, 206.

Philosopher, 00 sacred history, 239. bute to, 335; lines

his memory,236. Craven, lord, anecdote of, 212. Incredulity of Thomas, 192.

Pleasure, substantial, 248.

Winter, Dr. death of, 272. Creation, thoughts on the, 115, 124. Tudia, population of, 114; British Popery, spirit of, 152.

Wise taken in their own craft, 75. 133, 141, 146, 154, 165, 170, 150,190. trale to, 131; British account of, Poiosi, silver mountain in, 154. Wit, pious, 103. Creed, the Jesuits, 118.

136; ecclesiastical establishment, in, Prayer, on, 12; enmity to, 136; guide Wolsey, candinal, memoir of, 40%. Crown of gold, King David's, 15. 241; Christiau prospects in, 312 ; to, 236 ; power of, 286, incitements Woman, poem on, 312. Crown of thorns, 3.

British, description of, 354.

to, 287.

Woodlark, 168. Darracot, Rev. Risdon, death of, 55. Indian, American, Ictter of, 96. Pride, judgment on, 10-4.

Worm that never dies, 52. Daughter, on the birth of a, 1.10. Indics, E. and W. produce of, 254. Prince of Peace, 80. Death, different views of, 62 ; moment Infant schools, observations on, 5 ; Printing, Fox on, 360; confusion oc. Ycar, lines on the end of the, 411.

Worship, 2:0. of, 72; genius of, 96; lines on, 394. reply to, 27.

casioned by its invention, 381. Death-beul testiinonies, 31, 39, 55, 95, Infant slavery, prolongation of, 149.

“ You shall be my God," 3-16.

Providence, engaged forChristi»ns,76; Young, Dr. dying testimony of, 327. 119, 151, 223, 294, 303, 367, 399. Tufant Teacher's Assistitut, 48.

illustrated, 319; record of, 336. Deists, ignorance of, 76. Infidel, Christian's appeal to, 306.

Young mer's societies, 108. Psalm lxxxvii 7,79; Xxxi 23, 304,

Zealanders', New, ideas of death, 12.


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