History of English Thought in the Eighteenth Century, Volumen2G. P. Putnam's Sons, 1881 |
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Página vi
... . Bentham's influence . 126 84 138. His value as a moralist . 126 85 139. His philosophical weakness . 127 86 • 140. Transition to a later period . 127 SECTION I. INTRODUCTORY . I. Non - existence of a vi CONTENTS OF.
... . Bentham's influence . 126 84 138. His value as a moralist . 126 85 139. His philosophical weakness . 127 86 • 140. Transition to a later period . 127 SECTION I. INTRODUCTORY . I. Non - existence of a vi CONTENTS OF.
Página ix
... Later interpretations • • 324 Smith 17. Josiah Tucker • 301 38. Defects of the Wealth of · 301 Nations ' 325 303 • · 326 • • 327 18. Tucker's prophecy 19. Sir James Steuart . • I. INTRODUCTORY . 1. Literature and philosophy 2. Numerous ...
... Later interpretations • • 324 Smith 17. Josiah Tucker • 301 38. Defects of the Wealth of · 301 Nations ' 325 303 • · 326 • • 327 18. Tucker's prophecy 19. Sir James Steuart . • I. INTRODUCTORY . 1. Literature and philosophy 2. Numerous ...
Página 3
... later generation . He was born in 1723 , the year preceding Wollaston's death , and six years before the death of Clarke . He was more conspicuous in political than moral or theological controversies , and is remembered chiefly as the ...
... later generation . He was born in 1723 , the year preceding Wollaston's death , and six years before the death of Clarke . He was more conspicuous in political than moral or theological controversies , and is remembered chiefly as the ...
Página 5
... later English moralists sought to impugn , and of which they considered Hobbes to be the chief representative . 6. The particular form of the theory which commended . itself to Clarke - for the skill of metaphysicians has woven ...
... later English moralists sought to impugn , and of which they considered Hobbes to be the chief representative . 6. The particular form of the theory which commended . itself to Clarke - for the skill of metaphysicians has woven ...
Página 23
... later writings , where , for example , he explains the allusion to human sacrifice by the story of Abraham and Isaac , and discovers the origin of enthusiasm in priest - ridden Egypt , whence it was derived by the servile . imitation of ...
... later writings , where , for example , he explains the allusion to human sacrifice by the story of Abraham and Isaac , and discovers the origin of enthusiasm in priest - ridden Egypt , whence it was derived by the servile . imitation of ...
Contenido
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Términos y frases comunes
absolute abstract actions Adam Smith admit appear argues argument atheism authority Balance of Trade Bangorian controversy belief Bentham Bolingbroke Burke Burke's Butler century character Christianity Church compact constitution contemporary corruption creed Deism deists divine doctrine dogmas emotions England English enquiry equally Essay evil existence fact feeling force French Godwin happiness Hoadly Hoadly's human nature Hume Hume's imagination implies influence instincts intellectual king labour laws liberty Locke Locke's logical Mandeville mankind ment metaphysical method mind Montesquieu moral sense moralists nation pantheism passions philosophical phrase pleasure political Pope popular principles question racter reason regarded Regicide religion religious remarkable represented Rousseau rule says scepticism seems selfish sentiment sermons Shaftesbury Smith social social contract society speculation spirit supernatural tendency theology theory thinkers thought tion Treatise true truth Tucker ultimate utilitarian virtue Wealth of Nations Wesley Whig whilst whole writers
Pasajes populares
Página 26 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Página 190 - I authorise and give up my right of governing myself to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Página 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Página 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Página 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Página 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Página 344 - Let her see him in his most retired privacies; let her follow him to the mount, and hear his devotions and supplications to God. Carry her to his table to view his poor fare, and he^r his heavenly discourse.
Página 226 - I may assume, that the awful Author of our Being is the Author of our place in the order of existence; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to His...
Página 97 - Virtue (for mere good-nature is a fool) Is sense and spirit with humanity : 'Tis sometimes angry and its frown confounds ; 'Tis even vindictive, but in vengeance just.
Página 248 - The nature of man is intricate; the objects of society are of the greatest possible complexity ; and therefore no simple disposition or direction of power can be suitable either to man's nature, or to the quality of his affairs.