NPNF1-07. St. Augustine: Homilies on the Gospel of John; Homilies on the First Epistle of John; SoliloquiesCCEL |
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... heart of man.”7 If it has not ascended into the heart of man, how has it ascended into the heart of John? Was not John a man? Or perhaps neither into John's heart did it ascend, but John's heart ascended into it? For that which ascends into ...
... heart of man.”7 If it has not ascended into the heart of man, how has it ascended into the heart of John? Was not John a man? Or perhaps neither into John's heart did it ascend, but John's heart ascended into it? For that which ascends into ...
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... heart of John could not reach to that which he says, “In the beginning was the Word, and the Word was with God, and the Word was God,” unless he had risen above all things that were made by the Word. What a mountain this! How holy! How ...
... heart of John could not reach to that which he says, “In the beginning was the Word, and the Word was with God, and the Word was God,” unless he had risen above all things that were made by the Word. What a mountain this! How holy! How ...
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... hearts, however, to the Lord to be filled. Moreover, let each one so lift up as to see what he lifts up, and whither. What do I mean by saying, “what he lifts up, and whither?” Let him see to it what sort of a heart he lifts up, because ...
... hearts, however, to the Lord to be filled. Moreover, let each one so lift up as to see what he lifts up, and whither. What do I mean by saying, “what he lifts up, and whither?” Let him see to it what sort of a heart he lifts up, because ...
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... heart when thou heardest “God”? What took place in my heart when I said “God”? A certain great and perfect substance was in our thoughts, transcending every changeable creature of flesh or of soul. And if I say to thee, “Is God ...
... heart when thou heardest “God”? What took place in my heart when I said “God”? A certain great and perfect substance was in our thoughts, transcending every changeable creature of flesh or of soul. And if I say to thee, “Is God ...
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... heart. Wisdom is present; but it is present to a blind man, and is absent from his eyes; not because it is absent from him, but because he is absent from it. What then is he to do? Let him become pure, that he may be able to see God ...
... heart. Wisdom is present; but it is present to a blind man, and is absent from his eyes; not because it is absent from him, but because he is absent from it. What then is he to do? Let him become pure, that he may be able to see God ...
Contenido
Matt xiv 26 | |
Matt xxiii 27 | |
John viii 58 | |
Ps cx 3 Vulgate 55 Isa xiv 27 | |
Hab ii 4 Rom i 17 | |
Tim i 13 | |
Tim iv 68 | |
Cor xv 21 22 | |
John xiv 30 31 | |
Ex xxxiii 11 13 20 | |
Matt v 8 | |
Cor i 24 | |
John viii 44 | |
Rom iv 5 | |
John viii 34 | |
Ps xxvi 4 | |
Otras ediciones - Ver todas
Nicene and Post-Nicene Fathers: First series, Volumen7 Philip Schaff Sin vista previa disponible - 1994 |
Términos y frases comunes
Abraham already antichrists apostle Apostle Paul Arians art thou baptism baptized Behold believe believeth beloved body born brethren Caiaphas called carnal Chap charity Church cometh commandment confess crucified dead death devil didst disciples doeth dost thou dove earth eternal evangelist evil eyes faith Father fear flesh give glorified glory God the Father God’s Gospel grace hath hear heard heart heaven Holy Spirit Jesus Christ Jews John John iii John iv judge judgment knew lest light live Lord Jesus Christ Lord’s loveth Luke manifest Matt means mind mountain Peter Pharisees preached prophet psalm received resurrection righteousness Sabellians saith Scripture seek seeth sent servant sheep sins Son of God soul spake speak thee thine things thou art thou hast thou mayest thou shalt thou wilt thyself tongues Tractate true truth understand understood whence Wherefore whither wish words