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marked seriousness of mind, and deep religious sensibilities, and this character appeared in his sympathy with the persecuted Moravians, to whom he gave domicile and domain on his large estate. For eleven years he was Councillor to the Elector of Saxony, but subsequently, uniting with the Brethren's Church, he founded the settlement of Herrnhut, the first home and refuge of the reorganized sect, and became a Moravian minister and bishop.

Zinzendorf was a man of high culture, as well as profound and sincere piety and in his hymns

of which he wrote more than two thousand) he preached Christ as eloquently as with his voice. The real birth-moment of his religious life is said to have been simultaneous with his study of the “Ecce Homo " in the Dusseldorf Gallery, a wonderful painting of Jesus crowned with thorns. Visiting the gallery one day when a young man, he gazed on the sacred face and read the legend superscribed, “All this I have done for thee; What doest thou for me?” Ever afterwards his motto was "I have but one passion, and that is He, and only He"-a version of Paul's "For me to live is Christ."

Jesus, Thy blood and righteousness
My beauty are, my glorious dress:
'Midst flaming worlds, in these arrayed,
With joy shall I lift up my head,
Bold shall I stand in Thy great day,
For who aught to my charge shall lay?

Fully absolved through these I am-
From sin and fear, from guilt and shame.
Lord, I believe were sinners more
Than sands upon the ocean shore,
Thou hast for all a ransom paid,
For all a full atonement made.

Nearly all the hymns of the great Moravian are now out of general use, having accomplished their mission, like the forgotten ones of Gerhardt, and been superseded by others. More sung in Europe, probably, now than any of the survivors is, “ Jesus, geh voran,” (“Jesus, lead on,”) which has been translated into English by Jane Borthwick* (1854). Two others, both translated by John Wesley, are with us, the one above quoted, and “Glory to God, whose witness train." "Jesus, Thy blood,” which is the best known, frequently appears with the alteration

Jesus, Thy robe of righteousness
My beauty is, my glorious dress.


“Malvern,” and “Uxbridge” a pure Gregorian, both by Lowell Mason, are common expressions of the hymn—the latter, perhaps, generally preferred, being less plaintive and speaking with a surer and more restful emphasis.

*Born in Edinburgh 1813.


“Rise, My Soul, and Stretch Thy Wings.” This hymn was written early in the 18th century, by the Rev. Robert Seagrave, born at Twyford, Leicestershire, Eng., Nov. 22, 1693. Educated at Cambridge, he took holy orders in the Established Church, but espoused the cause of the great evangelistic movement, and became a hearty co worker with the Wesleys. Judging by the lyric fire he could evidently put into his verses, one involuntarily asks if he would not have written more, and been in fact the song-leader of the spiritual reformation if there had been no Charles Wesley. There is not a hymn of Wesley's in use on the same subject equal to the one immortal hymn of Seagrave, and the only other near its time that approaches it in vigor and appealing power is Doddridge's “Awake my soul, stretch every nerve.”

But Providence gave Wesley the harp and appointed to the elder poet a branch of possibly equal usefulness, where he was kept too busy to enter the singers' ranks.

For eleven years he was the Sunday-evening lecturer at Lorimer's Hall, London, and often preached in Whitefield's Tabernacle. His hymn is one of the most soul-stirring in the English language:

Rise, my soul, and stretch thy wings;

Thy better portion trace;

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