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With goodness principled not to reject
The penitent, but ever to forgive,
Are drawn to wear out miserable days,
Entangled with a poisonous bosom snake,
If not by quick destruction soon cut off,
As I by thee, to ages an example.

Dalila. Yet hear me, Samson; not that I endeavour

To lessen or extenuate my offence,
But that on the other side, if it be weigh'd
By itself, with aggravations not surcharg'd,
Or else with just allowance counterpois'd,
I may, if possible, thy pardon find
The easier towards me, or thy hatred less.
First granting, as I do, it was a weakness
In me, but incident to all our sex,
Curiosity, inquisitive, importune
Of secrets, then with like infirmity
To publish them, both common female faults:
Was it not weakness also to make known
For importunity, that is for nought,
Wherein consisted all thy strength and safety?
To what I did thou showd'st me first the way.
But I to enemies reveal'd, and should not:
Nor should'st thou have trusted that to woman's
frailty:

Ere I to thee, thou to thyself wast cruel.

Let weakness then with weakness come to parle,

So near related, or the same of kind, ' . ''
Thine forgive mine; that men may censure thine
The gentler, if severely thou exact not
More strength from me, than in thyself was found.
And what if love, which thou interpret'st hate,
The jealousy of love, powerful of sway
In human hearts, nor less in mine towards thee,
Caus'd what I did? I saw thee mutable .
Of fancy, fear'd lest one day thou would'st leave
me

As her at Timna, sought by all means therefore
How to endear, and hold thee to me firmest:
No better way I saw than by importuning
To learn thy secrets, get into my power
Thy key of strength and safety: thou wilt say,
Why then reveal'd? I was assur'd by those
Who tempted me, that nothing was design'd
Against thee but safe custody, and hold:
That made for me; I knew that liberty
Would draw thee forth to perilous enterprises,
While I at home sat full of caves and fears,
Wailing thy absence in my widow'd bed;
Here I should still enjoy thee, day and night,
Mine and love's prisoner, not the Philistines',
Whole to myself, unhazarded abroad,
Fearless at home of partners in my love.
These reasons in love's law have past for good,
Though fond and reasonless to some perhaps;

And love hath oft, well meaning, wrought much woe,

Yet always pity or pardon hath obtain'd,
Be not unlike all others, not austere
As thou art strong, inflexible as steel.
If thou in strength all mortals dost exceed,
In unoompassionate anger do not so.

Samson, How cunningly the sorceress displays
Her own transgressions, to upbraid me mine!
That malice, not repentance, brought thee hither,
By this appears : I gave, thou say'st, the example,
I led the way; bitter reproach, but true;
I to myself was false ere thou to me;
Such pardon therefore as I give my folly,
Take to thy wicked deed; which when thou seest
Impartial, self-severe, inexorable,
Thou wilt renounce thy seeking, and much rather
Confess it feign'd: Weakness is thy excuse,
And I believe it; weakness to resist
Philistian gold : If weakness may excuse,
What murderer, what traitor, parricide,
Incestuous, sacrilegious, but may plead it?
AH wickedness is weakness: the plea therefore
With God or Man will gain thee no remission.
But love constrain'd thee; call it furious rage
To satisfy thy lust: love seeks to have love;
My love how could'st thou hope, who took'st the
way

To raise in me inexpiable hate,
Knowing, as needs I must, by thee be tray'd?
In vain thou striv'st to cover shame with shame,
Or by evasions thy crime uncover'st more.

Dalila. Since thou determin'st weakness for no plea

In man or woman, though to thy own condemning,
Hear what assaults I had, what snares besides,
What sieges girt me round, ere I consented;
Which might have aw'd the best-resolv'd of men,
The constantest, to have yielded without blame.
It was not gold, as to my charge thou lay'st,
That wrought with me; Thou know'st the ma-
gistrates

And princes of my country came in person,
Solicited, commanded, threaten'd, urg'd,
Adjur'd by all the bonds of civil duty
And of religion, press'd how just it was,
How honourable, how glorious to entrap
A common enemy, who had destroy'd
Such numbers of our nation: and the priest
Was not behind, but ever at my ear,
Preaching how meritorious with the Gods
It would be to ensnare an irreligious
Dishonourer of Dagon : what had I
To oppose against such powerful arguments?
Only my love of thee held long debate,
And combated in silence all these reasons

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With hard contest: at length that grounded maxim,
So rife and celebrated in the mouths
Of wisest men, that to the publick good
Private respects must yield, with grave authority
Took full possession of me, and prevail'd;
Virtue, as I thought, truth, duty, so enjoining.
Samson. I thought where all thy circling wiles

would end;
In feign'd religion, smooth hypocrisy!
But had thy love, still odiously pretended,
Been, as it ought, sincere, it would have taught

thee

Far other reasonings, brought forth other deeds.
I before all the daughters of my tribe
And of my nation, chose thee from among
My enemies, lov'd thee, as too well thou knew'st;
Too well; unbosom'd all my secrets to thee,
Not out of levity, but over-power'd
By thy request, who could deny thee nothing;
Yet now am judg'd an enemy. Why then
Did'st thou at first receive me for thy husband,
Then, as since then, thy country's foe profess'd?
Being once a wife, for me thou wast to leave
Parents and country; nor was I then subject,
Nor under their protection but my own,
Thou mine, not theirs: If aught against my life
Thy country sought of thee, it sought unjustly,
Against the law of nature, law of nations;

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