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That in domestick good combines ;

Happy that house! his way to peace is smooth:
But virtue, which breaks through all opposition,
And all temptation can remove,

Most shines, and most is acceptable above.

Therefore God's universal law

Gave to the man despotick power

Over his female in due awe,

Nor from that right to part an hour,

Smile she or lour;

So shall he least confusion draw

On his whole life, not sway'd

By female usurpation, or dismay'd.

But had we best retire? I see a storm.

Samson. Fair days have oft contracted wind and

rain.

Chorus. But this another kind of tempest brings.
Samson. Be less abstruse, my riddling days are

past.

Chorus: Look now for no enchanting voice, nor

fear

1

The bait of honied words; a rougher tongue
Draws hitherward; I know him by his stride,
The giant Harapha of Gath, his look
Haughty, as is his pile high-built and proud.
Comes he in peace? what wind hath blown him
hither.

I less conjecture than when first I saw

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The sumptuous Dalila floating this way:
His habit carries peace, his brow defiance.
Samson. Or peace or not, alike to me
Chorus. His fraught we soon shall know, he now
arrives.

Enter HARAPHA.

he comes.

Harapha. I come not, Samson, to condole thy
chance,

As these perhaps, yet wish it had not been,
Though for no friendly intent. I am of Gath;
Men call me Harapha, of stock renown'd
As Og, or Anak, and the Emims old

That Kiriathaim held; thou know'st me now,
If thou at all art known. Much I have heard
Of thy prodigious might and feats perform❜d,
Incredible to me, in this displeas'd,

That I was never present on the place

Of those encounters, where we might have tried
Each other's force in camp or listed field;

And now am come to see of whom such noise
Hath walk'd about, and each limb to survey,
If thy appearance answer loud report.

Samson. The way to know were not to see but

taste.

Harapha. Dost thou already single me? I thought Gyves and the mill had tam'd thee. O that fortune Had brought me to the field, where thou art fam'd

To have wrought such wonders with an ass's jaw!
I should have forc'd thee soon with other arms,
Or left thy carcass where the ass lay thrown:
So had the glory of prowess been recover'd
To Palestine, won by a Philistine,

From the unforeskin'd race, of whom thou bear'st
The highest name for valiant acts; that honour,
Certain to have won by mortal duel from thee,
I lose, prevented by thy eyes put out.

Samson. Boast not of what thou would'st have done, but do

What then thou would'st; thou seest it in thy hand.
Harapha. To combat with a blind man I disdain,
And thou hast need much washing to be touch'd.
Samson. Such usage as your honourable lords
Afford me, assassinated and betray'd,

Who durst not with their whole united powers
In fight withstand me single and unarm'd,
Nor in the house with chamber ambushes
Close-banded durst attack me, no, not sleeping,
Till they had hir'd a woman with their gold
Breaking her marriage-faith to circumvent me.
Therefore, without feign'd shifts, let be assign'd
Some narrow place enclos'd, where sight may give
thee,

Or rather flight, no great advantage on me;
Then put on all thy gorgeous arms, thy helmet
And brigandine of brass, thy broad habergeon,

Vant-brace and greves, and gauntlet, add thy spear,
A weaver's beam, and seven-times-folded shield;
I only with an oaken staff will meet thee,
And raise such outcries on thy clatter'd iron,
Which long shall not withhold me from thy head,
That in a little time, while breath remains thee,
Thou oft shalt wish thyself at Gath, to boast
Again in safety what thou would'st have done
To Samson, but shalt never see Gath more.
Harapha. Thou durst not thus disparage glorious

arms,

Which greatest heroes have in battle worn,
Their ornament and safety, had not spells
And black enchantment, some magician's art,

Arm'd thee or charm'd thee strong, which thou from

Heaven

Feignd'st at thy birth, was given thee in thy hair, Where strength can least abide, though all thy hairs Were bristles rang'd like those that ridge the back Of chaf'd wild boars, or ruffled porcupines.

Samson. I know no spells, use no forbidden arts; My trust is in the living God, who gave me At my nativity this strength, diffus'd

No less through all my sinews, joints, and bones, Than thine, while I preserv'd these locks unshorn,

The pledge of my unviolated vow.

For proof hereof, if Dagon be thy God,

Go to his temple, invocate his aid

With solemnest devotion, spread before him
How highly it concerns his glory now
To frustrate and dissolve these magick spells,
Which I to be the power of Israel's God
Avow, and challenge Dagon to the test,
Offering to combat thee his champion bold,
With the utmost of his Godhead seconded:
Then thou shalt see, or rather, to thy sorrow,
Soon feel, whose God is strongest, thine or mine.
Harapha. Presume not on thy God, whate'er
he be;

Thee he regards not, owns not, hath cut off
Quite from his people, and deliver❜d up
Into thy enemies' hand, permitted them

To put out both thine eyes, and fetter'd send thee
Into the common prison, there to grind
Among the slaves and asess thy comrades,

As good for nothing else; no better service
With those thy boisterous locks, no worthy match
For valour to assail, nor by the sword

Of noble warriour, so to stain his honour,

But by the barber's razor best subdued.

Samson. All these indignities, for such they are From thine, these evils I deserve, and more, Acknowledge them from God inflicted on me Justly, yet despair not of his final pardon,

Whose ear is ever open,

and his eye

Gracious to re-admit the suppliant:

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