An Introduction to the Study of the Bible

SUCH is the History of the New Testament; and that the books which contain this history were written, and immediately published, by persons contemporary with the events, is fully proved, as we have seen in the preceding chapters, by the testimony of an unbroken series of authors, reaching from the days of the Evangelists to the present times; by the concurrent belief of Christians of all denominations; and by the unreserved confession of avowed enemies to the Gospel. In this point of view the writings of the antient fathers of the Christian church are invaluable. They contain not only frequent references and allusions to the books of the New Testament, but also such numerous professed quotations from them, that it is demonstratively certain that these books existed in their present state a few years after the appearance of Christ in the world. No unbeliever in the apostolic age, in the age immediately subsequent to it, or indeed in any age whatever, was ever able to disprove the facts recorded in these books; and it does not appear that in the early times any such attempt was made. The facts therefore related in the New Testament must be admitted to have really happened. But if all the circumstances of the history of Jesus, that is, his miraculous conception in the womb of the Virgin, the time at which he was born, the place where he was born, the family from which he was descended, the nature of the doctrines which he preached, the meanness of his condition, his rejection, sufferings, death, burial, resurrection, and ascension, with many other minute particulars; if, I say, all these various circumstances in the history of Jesus exactly accord with the predictions of the Old Testament relative to the promised Messiah, in whom all the nations of the earth were to be blessed, it follows that Jesus was that Messiah. And again, if Jesus really performed the miracles as related in the Gospels, and was perfectly acquainted with the thoughts and designs of men, his divine mission cannot be doubted.--Lastly, if he really foretold his own death and resurrection, the descent of the Holy Ghost, its miraculous effects, the sufferings of the Apostles, the call of the Gentiles, and the destruction of Jerusalem, it necessarily follows that he spake by the authority of God himself. These and many other arguments founded in the more than human character of Jesus, in the rapid propagation of the Gospel, in the excellence of its precepts and doctrines, and in the constancy, intrepidity, and fortitude of its early professors, incontrovertibly establish the truth and divine origin of the Christian religion, and afford to us, who live in these latter times, the most positive confirmation of the promise of our Lord, that "the gates of hell shall not prevail against it(d)."

(d) Matt. c. 16. v. 18.