GENERAL INDEX. E. Eclectic Review, xi. 135. 137. 141.150.177. Ειμι, 62. 242. Εγω ειμι, 239. Eis, 182.314. Elohim, used in reference to a single being, 356. Εμπροσθεν, 238. Εντυγχάνειν, 201. Επικαλείσθαι, 214. Equality of the son with the Father, import of, in this vo- lume, 83. consideration of pas- -,scriptural confutation sages supposed to prove the, 130-143. of the, 93-106. Essentials of Christianity, according to the Apostles, 11.188. Evidence of each book, a summary view of, 86-91. the nature of the, 199-203. F. Faith, essentials of Christian, 11. 188. causes of the stress laid on, 281.286. -, grounds of, peculiarly impressive in the apostolic in the blood of Christ, 316. Father, John's Gospel teaches the absolute supremacy of,66. Flesh (according to the), &c., no proof of a two-fold na- Forgiveness of sins on repentance, one leading object of Form of God, &c., 183-187. Fulness of the Godhead, 182. Geddes, 356. Γίνομαι, 161, 162. 242. G. Gnostics, John's Gospel not designed to confute the, 58. God, the appellation less restricted in the Scriptures than God manifested in the flesh, 150—154. God over all blessed for ever, Gospel, the purposes of, 289. Great God, not an appellation of Jesus, 138. H. Hartleyan principles oppose the doctrine of pre-existence, 225 Hebrews (the Epistle to the), on the genuineness of, 3. evidence of, 50. Holy Spirit imparted no new knowledge to the Apostles, Humanity (simple or proper) of Jesus, import of, in this 266–269. greatlysupported by John's Gospel,67—70. I. I AM, Jesus supposed so to call himself, 238.. Image of God, &c., 181. Immutability not ascribed to Jesus, 194. Improved Version, 35. 168. 178. 184.192. 205.227.232. 234.237, 238. 241.248. Incarnation, view of the doctrine of, 154. Intercessor, Jesus not now an, 201. Interpretation, principles of, 126. Interpretations (Unitarian), often rejected as forced, 124. J. James, evidence of the Apostle, 53. James's short view of the tenets of Tritheists, &c., 189. 237.239. Jesus not a mere man upon the Unitarian system, 234. Jesus [the Lord] from Heaven, 229. -had glory (with God) before the world was,245-257. ; see Creation, Death, Deity, Divinity, Equality, John, evidence of the Apostle, 58-83. (Gospel of), translated into the Mohawk language, 26. , ,interpretation of its Introduction,59-66. Justice of God, a modification of His benevolence, 273. Lardner's opinion as to the authority of the disputed books of the N. T., Λατρεύω, 103. 3. Lindsey (Rev. T.), 168. Liturgy of the Church of England, in opposition to the Locke, 134. 165. Λογος, ίχ. Lord, Lord of Glory, &c., 177. Love of Jesus, really most striking on the Unitarian sy- stem, 121. Ludlam's Essays, 345. Luke, the evidence of, 25-30. Introduction to his Gospel genuine, 353. Macknight, 152. 161. 217. M. Man, three terms in the Scriptures denoting, 185. Marsom (Rev. J.), 131. Matthew, evidence of, 19. the present Introduction to his Gospel not written by him, 19. Mediator, Jesus a, 340. Mercy of God, represented as free, 282-288. Michaelis, 3. 58. Middleton, (Dr.), 56. 109. 134. 137. 165. 175. 178. Miraculous Conception (the), not taught in Luke's Intro- opposed by the words of Paul, 47. evidence against, 356--358. if a fact, would have afforded no proof against the simple humanity of Jesus, 21. Moses teaches the absolute unity of God, 94. Μυστήριον, 153. Nares, (Rev. Mr.), vii. N. New Testament, books of, not written in reference to , represents repentance and obedience 0. 'O, remarks on Mr. Sharp's Canon respecting, 366-370. Old Testament, evidence of the, respecting the Unity of passages in the, supposed to teach the represents repentance and obedience as Omnipotence, not ascribed to Jesus in the Scriptures, 194. Omnipresence, Omniscience, do... do. 191-193. Only-begotten, real import of the term, 76. 'Os, used in the New Testament (as it often is in the Παις, 115. Παρα, 245, 246. 251. Parkhurst, 130. Passover, Jesus represented as ours, 320. evidence of his Epistles, 32-50. Romans 1 Corinthians 2 Corinthiaus Galatians Colossians 46 48 1 Timothy 39 47 49 Peter, the evidence of, 31. Πλήρωμα, 183. Popular doctrines, antecedent improbability of, 16. -, no traces of their being communicated, 54. Power of Jesus after his ascension, 199-202. Prayer to Jesus, supposed precedents for, no ground for Pre-existence of Jesus, import of, in this volume, 83. difficulties as to the, 17. 224. not declared in the N. T., 226. · passages supposed to countenance it con- 266-269. -, summary of scriptural arguments against, Priest, Jesus figuratively styled so, 333, 334. Prince of Life, &c., 178. Προέρχομαι, 145. Propitiation for our sins, 330. Προς, 247, 341. Proofs, what are required to establish popular doctrines,129. Q. Quakers, (or Friends), the first were Unitarians, 104. |