GENERAL INDEX.

E.

Eclectic Review, xi. 135. 137. 141.150.177.

Ειμι, 62. 242.

Εγω ειμι, 239.

Eis, 182.314.

Elohim, used in reference to a single being, 356.

Εμπροσθεν, 238.

Εντυγχάνειν, 201.

Επικαλείσθαι, 214.

Equality of the son with the Father, import of, in this vo-

lume, 83.

consideration of pas-

-,scriptural confutation

sages supposed to prove the, 130-143.

of the, 93-106.

Essentials of Christianity, according to the Apostles, 11.188.
Eternity not ascribed to Jesus, 193.

Evidence of each book, a summary view of, 86-91.
Exaltation of Jesus, 195–203.

the nature of the, 199-203.
Example of Jesus, more forcible on the Unitarian system,
118-123.

F.

Faith, essentials of Christian, 11. 188.

causes of the stress laid on, 281.286.

-, grounds of, peculiarly impressive in the apostolic
age, 291.

in the blood of Christ, 316.

Father, John's Gospel teaches the absolute supremacy of,66.
Flavel, 276.

Flesh (according to the), &c., no proof of a two-fold na-
ture in Jesus, 233. 262.

Forgiveness of sins on repentance, one leading object of
the Gospel to assure, 290.

Form of God, &c., 183-187.

Fulness of the Godhead, 182.

Geddes, 356.

Γίνομαι, 161, 162. 242.

G.

Gnostics, John's Gospel not designed to confute the, 58.
GOD, the absolute unity and supremacy of; see Unity,
Supremacy, &c.

God, the appellation less restricted in the Scriptures than
in our own language, 62. 147.

God manifested in the flesh, 150—154.

God over all blessed for ever,

Gospel, the purposes of, 289.

Great God, not an appellation of Jesus, 138.
Griesbach, xi. 56. 150, 151, &c. &c.

H.

Hartleyan principles oppose the doctrine of pre-existence,

225

Hebrews (the Epistle to the), on the genuineness of, 3.

evidence of, 50.
object of, 51. 205 331.
Heaven (coming down from), import of the phrase,253—
260.

Holy Spirit imparted no new knowledge to the Apostles,
284, 285.

Humanity (simple or proper) of Jesus, import of, in this
volume, 84. 234.

266–269.

greatlysupported by John's Gospel,67—70.
proofs of, 31. 38. 44. 52. 106—123.

I.

I AM, Jesus supposed so to call himself, 238..
Πλασμος, 327. 332.

Image of God, &c., 181.

Immutability not ascribed to Jesus, 194.

Improved Version, 35. 168. 178. 184.192. 205.227.232.

234.237, 238. 241.248.

Incarnation, view of the doctrine of, 154.

Intercessor, Jesus not now an, 201.

Interpretation, principles of, 126.

Interpretations (Unitarian), often rejected as forced, 124.

J.

James, evidence of the Apostle, 53.

James's short view of the tenets of Tritheists, &c., 189.

237.239.

Jesus not a mere man upon the Unitarian system, 234.
poor though rich, 231.

Jesus [the Lord] from Heaven, 229.

-had glory (with God) before the world was,245-257.
his being WITH GOD after his baptism, accounts
for several expressions supposed to refer to a state of
pre-existence, 244. 259.

; see Creation, Death, Deity, Divinity, Equality,
Exaltation, Example, God, Humanity, Miraculous Con-
ception, Pre-existence, &c. &c.

John, evidence of the Apostle, 58-83.

(Gospel of), translated into the Mohawk language, 26.
object of the, 58–60.

,

,interpretation of its Introduction,59-66.
(Epistles of), their evidence very important, 78.
Judge, the office of final, not inconsistent with the simple
humanity of Jesus, 202.

Justice of God, a modification of His benevolence, 273.

Lardner's opinion as to the authority of the disputed books

of the N. T.,

Λατρεύω, 103.

3.

Lindsey (Rev. T.), 168.

Liturgy of the Church of England, in opposition to the
Scriptures, 97. 105. 207.223.

Locke, 134. 165.

Λογος, ίχ.

Lord, Lord of Glory, &c., 177.

Love of Jesus, really most striking on the Unitarian sy-

stem, 121.

Ludlam's Essays, 345.

Luke, the evidence of, 25-30.

Introduction to his Gospel genuine, 353.
see Miraculous Conception.

Macknight, 152. 161. 217.

M.

Man, three terms in the Scriptures denoting, 185.
Mark, evidence of, 24.

Marsom (Rev. J.), 131.

Matthew, evidence of, 19.

the present Introduction to his Gospel not

written by him, 19.

Mediator, Jesus a, 340.

Mercy of God, represented as free, 282-288.
Mercy-seat, Jesus represented as a, 315.

Michaelis, 3. 58.

Middleton, (Dr.), 56. 109. 134. 137. 165. 175. 178.
367-370.

Miraculous Conception (the), not taught in Luke's Intro-
duction, 354-359.

opposed by the words of Paul, 47.

evidence against, 356--358.

if a fact, would have afforded no

proof against the simple humanity of Jesus, 21.
Μονογενής, 69. 76.

Moses teaches the absolute unity of God, 94.
called a God, 62. 148.

Μυστήριον, 153.

Nares, (Rev. Mr.), vii.

N.

New Testament, books of, not written in reference to
each other, 15.

, represents repentance and obedience
as the means of obtaining the divine favour, 280, &c.
Newcome, (Archb.), 107. 151. 192. 209. 228. 321,337.

0.

'O, remarks on Mr. Sharp's Canon respecting, 366-370.
Obstacles to the spread of Unitarianism, J0.

Old Testament, evidence of the, respecting the Unity of
God, 93. 361.

passages in the, supposed to teach the
Deity of Jesus, 361–365.

represents repentance and obedience as
the means of obtaining the divine favour, 276–280.

Omnipotence, not ascribed to Jesus in the Scriptures, 194.

Omnipresence,

Omniscience,

do...

do.

191-193.
108. 189.

Only-begotten, real import of the term, 76.

'Os, used in the New Testament (as it often is in the
heathen writers), without an antecedent expressed, 150.
P.

Παις, 115.

Παρα, 245, 246. 251.

Parkhurst, 130.

Passover, Jesus represented as ours, 320.
Paul, peculiar situation of, 32.

evidence of his Epistles, 32-50.

Romans

1 Corinthians

2 Corinthiaus

Galatians
Ephesians
Philippians

Colossians

46

48

1 Timothy
2 Timothy
Titus
Philemon

39

47

49

Peter, the evidence of, 31.
peculiar situation of, 32.

Πλήρωμα, 183.

Popular doctrines, antecedent improbability of, 16.

-, no traces of their being communicated, 54.

Power of Jesus after his ascension, 199-202.

Prayer to Jesus, supposed precedents for, no ground for
present practice, 211-222.

Pre-existence of Jesus, import of, in this volume, 83.

difficulties as to the, 17. 224.

not declared in the N. T., 226.

· passages supposed to countenance it con-
sidered, 227-263.

266-269.

-, summary of scriptural arguments against,

Priest, Jesus figuratively styled so, 333, 334.
Priestley. (Dr.), 35. 58.

Prince of Life, &c., 178.

Προέρχομαι, 145.

Propitiation for our sins, 330.

Προς, 247, 341.

Proofs, what are required to establish popular doctrines,129.
Πρωτος, 238.

Q.

Quakers, (or Friends), the first were Unitarians, 104.