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angels of God worship him. And of the angels he saith, who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness, is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth ; and the heavens are the works of thine hands. They shall perish, but thou remainest ; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

The Sunday after Christmas Day.

THE COLLECT.

SOURC
OURCE of all light and truth, who didst send

thy Son Jesus Christ into the world, that the world through him might be saved, grant, we beseech thee, that the light of his doctrine and life may shine into our hearts, and dispel our darkness, and direct our steps, and lead us at last to the unspeakable glories and felicities of thy heavenly kingdom ; which we beg in the name of our Saviour, ascribing to thee everlasting praises. Amen.

THE GOSPEL.

St. Luke ii. 15.

AN

ND it came to pass, as the angels were gone

away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. And when eight days were accomplished for the circumcising of the child, his name was called JESUS.

THE EPISTLE.

Gal. iv. I.

NOW

OW I say, that the heir, as long as he is a

child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors, until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem those

who were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God, through Christ.

The First Sunday in the Year.

THE COLLECT.

O GOD, the unfailing source of light and mercy,

who hast brought us to the beginning of this year, and art sparing us to love thee, and to keep thy commandments, give us, we beseech thee, a solemn sense of the importance of time, and of diligence in improving the talents thou hast placed in our hands; and enable us so faithfully to discharge our duty in this life, that when we shall appear before thee at thy great tribunal, we may be found worthy of that eternal kingdom which thou hast promised by Jesus Christ our Lord. Amen.

THE GOSPEL.

St. Matt. xxv. 14.

FOR the kingdom of heaven is as a man travel

OR

ling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

Then he who had received the five talents went and traded with the same, and made them other five talents. And likewise he who had received two, he also gained other two. But he who had received one, went and digged in the earth, and hid his lord's money. After a long time, the lord of those servants cometh and reckoneth with them. And so he who had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents ; behold, I have gained beside them, five talents more.

His lord said unto him, Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents; behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful servant ;

thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy lord. Then he who had received the one talent came, and said, Lord, I knew thee, that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed; and I was afraid, and went and hid thy talent in the earth ; lo, there thou hast that is thine. His lord answered, and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed; thou oughtest, therefore, to have put my money to the exchangers,

and then at my coming I should have received mine own with usury. Take, therefore, the talent from him, and give it unto him who hath ten talents. For unto every one who hath shall be given, and he shall have abundance ; but from him who hath not, shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness; there shall be weeping and gnashing of teeth.

THE EPISTLE.

i St. Pet. i. 13. WHEREFORE gird up the loins of your mind,

be sober, and hope to the end, for the grace that to be brought unto you at the revelation of Jesus Christ. As obedient children, do not fashion yourselves according to the former lusts in your ignorance; but as he who hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy, for I am holy. And if ye call on the Father, who, without respect of persons, judgeth according to every man's work, pass the time of your sojourning here in fear; for as much as ye know that ye were not redeemed with corruptible things, such as silver and gold, from your vain conversation, received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot; who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God who raised him up from the dead, and gave him glory, that

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