The History of the Puritans, Or Protestant Non-conformists: With an Account of Their Principles; Their Attempts for a Further Reformation in the Church; Their Sufferings; and the Lives and Characters of Their Most Considerable Divines, Volumen3
Charles Ewer, 1817
Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Otras ediciones - Ver todas
according agreed answer appear appointed archbishop arms army assembly authority bishop called cause character charge Christ christian church civil clergy command commissioners committee commons confession conscience consent counties court covenant desire divines doctrine earl endeavored England English established faith forces further gave give given Grey hands head History honor houses hundred independents John judge king king's kingdom land late learned letter liberty lives London lord majesty manner March matters ment ministers never oath obliged observed officers opinion ordinance Oxford parliament particular party peace persons prayer preaching presbyterians present proceedings protestant proved published reason received referred reformation refused religion replied restoration Rushworth says scandalous Scots sent subjects Sufferings taken things tion took treaty true whole
Página 115 - I am persuaded his power and interest at that time were greater to do good or hurt than any man's in the kingdom, or than any man of his rank hath had in any time: for his reputation of honesty was universal, and his affections seemed so publicly guided, that no corrupt or private ends could bias them.
Página 69 - And the better to effect the intended reformation, we desire there may be a general synod of the most grave, pious, learned and judicious divines of this island ; assisted with some from foreign parts, professing the same religion with us, who may consider of all things necessary for the peace and good government of the Church...
Página 90 - League and Covenant, that they may be brought to public trial, and receive condign punishment, as the degree of their offences shall require or deserve, or the supreme judicatories of both kingdoms respectively, or others having power from them for that effect, shall judge convenient.
Página 89 - ... to preserve the rights and privileges of the parliaments, and the liberties of the kingdoms, and to preserve and defend the king's Majesty's person and authority, in the preservation and defence of the true religion and liberties of the kingdoms, that the world may bear witness with our consciences of our loyalty, and that we have no thoughts or intentions to diminish his Majesty's just power and greatness.
Página 403 - That matters of religion, and the ways of God's worship, are not at all entrusted by us to any human power, because therein we cannot remit or exceed a tittle of what our consciences dictate to be the mind of God, without wilful sin; nevertheless the public way of instructing the nation (so it be not compulsive) is referred to their discretion.
Página 88 - ... and our religion from utter ruin and destruction, according to the commendable practice of these kingdoms in former times, and the example of God's people in other nations, after mature deliberation, resolved and determined to enter into a mutual and solemn league and covenant, wherein we all subscribe, and each one of us for himself, with our hands lifted up to the most high God, do swear.
Página 71 - ... the Houses of Parliament, and to give their advice and counsel therein to both or either of the said Houses, when, and as often as they shall be thereunto required : Be it therefore ordained, by the Lords and Commons in this present Parliament assembled, That all and every the persons hereafter in this present ordinance named, that is to say...
Página 330 - And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
Página 249 - He intended the discipline of the Church should be felt, as well as spoken of, and that it should be applied to the greatest and most splendid transgressors, as well as to the punishment of smaller offences and meaner offenders ; and thereupon called for or cherished the discovery of those who were not careful to cover...