Of the Nature of a Sacrament.

but the soul, vitally united to Christ, can say, I sat under his shadow with great delight. He brought me to his banquetting-house, and his banner over me was love. He tastes the joy therein dispensed, and goes away rejoicing, because he hath been with Jesus.

4. In this ordinance also there is a free distribution, according to every man's necessities, of strength and power from Jesus Christ, for all the work to which a Christian is called. This is one instituted means of conveying to believers the supplies of the Spirit for their wilderness state, both to subdue their corruptions, and strengthen their graces. Here we draw water out of the wells of salvation; and, like Elijah travelling to the mount of Horeb, receive from time to time our provision, in the refreshment of which we may hold on our way, and wax stronger and stronger, till we come to the heavenly Horeb, the mount Zion, the Jerusalem which is above. If our corruptions are strong, here is grace to mortify them; here we are taught, and do receive, humility to supplant pride; heavenlymindedness instead of worldliness; and purity instead of pollution. The example before us, as well as the grace ministered, powerfully calls upon us to learn of him to be meek and lowly of heart; not to be of the world, even as he was not of the world; to walk in holiness, as he also walked. Are our graces all feeble and weak? Where shall we blow the smoking flax into a flame, if not here, where every thing conspires to confirm our faith, to enliven our hopes, to kindle our warmest affections, to enlarge our charity, to inspire our zeal,

Of the Nature of a Sacrament.

to teach us meekness, to quicken our languor, to encourage our perseverance, to excite our thankfulness; in short, to work in us every divine temper and disposition? This blessed ordinance is designed to strengthen us mightily in the inner man, to support us under all discouragements without, and fears within, that we might go on from strength to strength, from grace to grace, till we come to the blessed place, where we shall go from glory to glory.

Here, then, are great and glorious privileges obtained by the precious blood of the Son of God; and we are called upon to come and partake in all of them and what excuse can we make? Do not we want a pardon? Is adoption a despicable blessing? Is spiritual joy an insipid pleasure? or the gift of God's Spirit an unnecessary assistance? Why then do so many slight the ordinance of the Lord, and neglect this great salvation? Do you disclaim any relation to Jesus Christ, and renounce his religion, that you decline making this profession, and have no desires after the benefits of his death and passion? Surely they who never think of remembering the Lord's death till he come, will be most unprepared to meet him in a day of judgment. I beseech you to consider this, you that forget God, lest, by your slight of him, be should be provoked to give you up to your own inventions, and you die in your sins, neither sprinkled with his blood, nor clothed with his righteousness, nor partakers of his Spirit: be assured they who forget Christ now, will be disowned by him in the. day of his appearing and glory.

An Invitation to the Communion.

CHAPTER II.

AN INVITATION TO THE COMMUNION.

WHEN in the parable the table for the marriage feast was spread, the oxen and fatlings killed, the servants in waiting, the royal bridegroom ready, a message was sent to hasten the guestsCome now, for all things are ready. With this message, brethren, am I sent to every one of you, beseeching and entreating you for Christ's sake, that ye would be reconciled to God, and, as a token thereof, to come unto the marriage supper of the Lamb. But as their message of old was rejected, so too frequently is ours. The most of you agree with one consent to excuse yourselves: the farm and the merchandize, the cares and pleasures of this life, so engross your time, that you have neither inclination nor leisure to attend the call. And of those who do come, how many forget the wedding garment, and thrust themselves in, unwelcome guests, who, after having eaten and drank in Christ's presence, will be bound hand and foot, and cast into outer darkness, where is weeeping, and wailing, and gnashing of teeth. To the one and the other of these, I will address the following words, before I enter upon the consider

An Invitation to the Communion.

ation of the temper necessary for the profitable partaking of the Lord's Supper. And here I intend to shew you,

I. The great danger of neglecting this ordi

nance.

II. The great guilt of coming to it unworthily.

I. The great danger of neglecting this ordinance. And this will appear,

1. If we consider it as the breach of the express commandment of Jesus Christ. It was among his last words, the night before he was betrayed, that his disciples should do this in remembrance of him. The words of a friend are always dear, but his dying words especially apt to dwell upon the mind: and to neglect his last commands would be then a sure mark of having no friendship for him. Now this is evidently the case with those who wait not upon the Lord at his table, to remember his death till he come. They confess that they have no friendship for him, by their disobedience to the things which he hath commanded them. They live in the allowed neglect of a positive precept, and thereby bring down upon themselves the reward of transgressors, who have despised his counsels. And that you may see this is no small offence, I wish you to observe the heavy wrath of God denounced against those who neglected to celebrate the Passover (to which our Communion answers, representing to us a deliverance from sin and hell, infinitely greater than that from Egyptian bond

An Invitation to the Communion.

age), that soul was to be cut off from his people. Now if they who despised Moses's law, died without mercy, of how much sorer punishment suppose ye shall we be thought worthy, if we neglect so great salvation? Careless sinners, who turn their backs on the Lord's table, think little of the guilt this adds to their state, and how severely every such neglected opportunity will be answered for, when this Jesus shall come to execute judgment on all the despisers of his name and ordinances, who will then wonder, and perish.

2. The great danger of neglect is evident, in that by so doing, we must continue dead in trespasses and sins. Except, says Christ himself, ye eat the flesh of the Son of Man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. Now though this primarily refers to the reception of the Gospel, and doth not exclude those from eternal life, who, having received the Gospel, are waiting upon God, with a purpose of heart of devoting their souls to him in this solemn ordinance; it evidently excludes all those, who have neither received Christ into their hearts by faith, nor desire to be partakers of the seals of his covenant. It is not possible for such to have any spiritual life in them; they are dead in trespasses and sins; and they declare hereby their abiding indisposition for, and disinclination to, all the exercises of a spiritual life. The soul whom Christ hath quickened, delights to be maintaining daily communion with him, to wait in his house and at his table, whenever he hath opportu