O, let me suffer, being at your beck,

Th' imprison'd absence of your liberty;

And patience, tame to sufferance, bide each check,
Without accusing you of injury.

Be where you list, your charter is so strong,
That you yourself may privilege your time:
Do what you will, to you it doth belong
Yourself to pardon of self-doing crime.

I am to wait, though waiting so be hell;
Not blame your pleasure, be it ill or well.

LIX.

If there be nothing new, but that which is
Hath been before, how are our brains beguil❜d,
Which, labouring for invention, bear amiss
The second burden of a former child!
O, that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done! b
That I might see what the old world could say
To this composed wonder of your frame;
Whether we are mended, or whêr better they,
Or whether revolution be the same.

O, sure I am, the wits of former days

To subjects worse have given admiring praise!

LX.

Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end;

Each changing place with that which goes before,
In sequent toil all forwards do contend.

Nativity, once in the main of light,

Crawls to maturity, wherewith being crown'd,

Crooked eclipses 'gainst his glory fight,

And Time, that gave, doth now his gift confound.
Time doth transfix the flourish set on youth,

And delves the parallels in beauty's brow;

Feeds on the rarities of nature's truth,

And nothing stands but for his scythe to mow :
And yet, to times in hope my verse shall stand,
Praising thy worth, despite his cruel hand.

LXI.

Is it thy will thy image should keep open
My heavy eyelids to the weary night?

Do what you will,-] So Malone, and we think, correctly, though Mr. Dyce reads with the old copy,

" may privilege your time

To what you will;' &c.

b Since mind at first in character was done!] That is, we suppose,-Since thought was first expressed in writing.

W

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It

M

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A

Fors

b

Dost thou desire my slumbers should be broken
While shadows like to thee do mock my sight?
Is it thy spirit that thou send'st from thee
So far from home into my deeds to pry,
To find out shames and idle hours in me,
The scope and tenour of thy jealousy?
O, no! thy love, though much, is not so great;
It is my love that keeps mine eye awake;
Mine own true love that doth my rest defeat,
To play the watchman ever for thy sake:

For thee watch I whilst thou dost wake elsewhere,
From me far off, with others all-too-near.

LXII.

Sin of self-love possesseth all mine eye,
And all my soul, and all my every part;
And for this sin there is no remedy,
It is so grounded inward in my heart.
Methinks no face so graciousa is as mine,
No shape so true, no truth of such account;
And for myself mine own worth do define,
As I all other in all worths surmount.
But when my glass shows me myself indeed,
Beated and chapp'd with tann'd antiquity,
Mine own self-love quite contrary I read;
Self so self-loving were iniquity.

"Tis thee (myself) that for myself I praise,
Painting my age with beauty of thy days.

LXIII.

Against my love shall be, as I am now,

With Time's injurious hand crush'd and o'erworn;
When hours have drain'd his blood, and fill'd his brow
With lines and wrinkles; when his youthful morn

Hath travell❜d on to age's steepy b night;

And all those beauties whereof now he 's king
Are vanishing or vanish'd out of sight,
Stealing away the treasure of his spring;
For such a time do I now fortify
Against confounding age's cruel knife,
That he shall never cut from memory
My sweet love's beauty, though my lover's life:
His beauty shall in these black lines be seen,
And they shall live, and he in them, still green.

- gracious-] Beautiful. So in "King John," Act III. Sc. 4,

"There was not such a gracious creature born."

- steepy night;] Chaucer, "Canterbury Tales," has "eyen steep," which his editors interpret, 46 eyes deep." We believe in both cases the word is a synonym for

black or dark.

LXIV.

When I have seen by Time's fell hand defac'd
The rich-proud cost of outworn buried age;
When sometime lofty towers I see down-raz'd,
And brass eternal slave to mortal rage;
When I have seen the hungry ocean gain
Advantage on the kingdom of the shore,"
And the firm soil win of the wat'ry main,
Increasing store with loss, and loss with store;
When I have seen such interchange of state,
Or state itself confounded to decay;
Ruin hath taught me thus to ruminate,-
That Time will come and take my love away.
This thought is as a death, which cannot choose
But weep to have that which it fears to lose.

LXV.

Since brass, nor stone, nor earth, nor boundless sea,
But sad mortality o'er-sways their power,
How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?
O, how shall summer's honey breath hold out
Against the wreckful siege of battering days,
When rocks impregnable are not so stout,
Nor gates of steel so strong, but Time decays?
O fearful meditation! where, alack!

Shall Time's best jewel from Time's chest lie hid?
Or what strong hand can hold his swift foot back?
Or who his spoil of beauty can forbid?

O, none, unless this miracle have might,

That in black ink my love may still shine bright.

When I have seen the hungry ocean gain
Advantage on the kingdom of the shore, &c.]

Compare with this fine passage a parallel one in "Henry IV." Part II. Act III. Sc. 1,

"O God! that one might read the book of fate,

And see the revolution of the times

Make mountains level, and the continent

(Weary of solid firmness) melt itself

Into the sea! and, other times, to see

The beachy girdle of the ocean
Too wide for Neptune's hips;"

b Or who his spoil of beauty-] The quarto has wrongly, "his spoil or beauty," &c.

And right perfection wrongfully disgrac'd,
And strength by limping sway disabled,
And art made tongue-tied by authority,
And folly, doctor-like, controlling skill,
And simple truth miscall'd simplicity,
And captive good attending captain ill:-
Tir'd with all these, from these would I be gone,
Save that, to die, I leave my love alone.

LXVII.

Ah, wherefore with infection should he live,
And with his presence grace impiety,
That sin by him advantage should achieve,
And lace itself with his society?

Why should false painting imitate his cheek,
And steal dead seeing of his living hue?
Why should poor beauty indirectly seek
Roses of shadow, since his rose is true?
Why should he live, now Nature bankrupt is,
Beggar'd of blood to blush through lively veins ?
For she hath no exchequer now but his,
And, proud of many, lives upon his gains.

O, him she stores, to show what wealth she had
In days long since, before these last so bad.

LXVIII.

Thus is his cheek the map of days outworn,
When beauty liv'd and died as flowers do now,
Before these bastard signs of fair were born,
Or durst inhabit on a living brow;
Before the golden tresses of the dead,
The right of sepulchres, were shorn away,b
To live a second life on second head;
Ere beauty's dead fleece made another gay:
In him those holy antique hours are seen,
Without all ornament, itself, and true,
Making no summer of another's green,
Robbing no old to dress his beauty new;

And him as for a map doth Nature store,
To show false Art what beauty was of yore.

- dead seeing-] We would read with Farmer, "—— dead seeming," &c.

Before the golden tresses of the dead,

The right of sepulchres, were shorn away, &c.]

See note (2), p. 74, Vol. II., on the passage,—

"So are those crisped snaky golden locks,

Which make such wanton gambols with the wind
Upon supposed fairness, often known

To be the dowry of a second head,

The scull that bred them in the sepulchre."

LXIX.

Those parts of thee that the world's eye doth view
Want nothing that the thought of hearts can mend;
All tongues, the voice of souls, give thee that due,a
Uttering bare truth, even so as foes commend.
Thine outward thus with outward praise is crown'd;
But those same tongues that give thee so thine own,
In other accents do this praise confound,

By seeing farther than the eye hath shown.
They look into the beauty of thy mind,

And that, in guess, they measure by thy deeds;

Then, churls, their thoughts, although their eyes were kind,
To thy fair flower add the rank smell of weeds:

But why thy odour matcheth not thy show,

The solve is this,—that thou dost common grow.

LXX.

That thou art blam'd shall not be thy defect,
For slander's mark was ever yet the fair;
The ornament of beauty is suspect,

A crow that flies in heaven's sweetest air.
So thou be good, slander doth but approve
Thy worth the greater, being woo'd of time;
For canker vice the sweetest buds doth love,
And thou present'st a pure unstained prime.
Thou hast pass'd by the ambush of young days,
Either not assail'd, or victor being charg'd;
Yet this thy praise cannot be so thy praise,
To tie up envy evermore enlarg'd:

If some suspect of ill mask'd not thy show,
Then thou alone kingdoms of hearts shouldst owe.

LXXI.

No longer mourn for me when I am dead

Than you shall hear the surly sullen bell
Give warning to the world that I am fled

From this vile world, with vilest worms to dwell:
Nay, if you read this line, remember not
The hand that writ it; for I love you so,
That I in your sweet thoughts would be forgot,
If thinking on me then should make you woe.
Oh, if, I say, you look upon this verse
When I perhaps compounded am with clay,
Do not so much as my poor name rehearse;
But let your love even with my life decay;

give thee that due,-] So Tyrwhitt, the quarto reading, "— that end.”

b Thine outward-] The old text has," Their outward," &c.

The solve is this,-] A conjecture of Malone. The quarto reading, "The solye," &e. Thy worth-] The old text is, "Their worth," &c.