Wrong of unfoldier-like condition, From thrall of ring and cord broke loose. He ftrove t' escape pursuit of Knight, From whom he fled with as much hafte And dread as he the rabble chac'd; In hafte he fled, and fo did they, Crowdero only kept the field, 900 905 910 Not ftirring from the place he held, Though beaten down, and wounded fore I th' Fiddle, and a leg that bore One fide of him, not that of bone, 915 But much its better, th' wooden one. He fpying Hudibras lie ftrow'd Upon the ground, like log of wood, And lofs of urine, in a swound, 920 In Ver. 906.] Avoid the conquering Knight. In editions 1674, 1684, 1689, 1694, 1700, 1704. Reftored 1710, as above. Ver. 920.] caft in fwound. In the two firft editions of 1663. In hafte he fnatch'd the wooden limb That hurt i' th' ankle lay by him, And, fitting it for sudden fight, Straight drew it up, t' attack the Knight; For getting up on ftump and huckle, 925 He with the foe began to buckle, But Ralpho (who had now begun From heavy squelch, and had got up 930 935 940 Which Ver. 923.] And listing it, &c. In the two first editions of 1663. Ver. 924.] to fall on Knight. In the two first editions of 1663. Ver. 935, 936.] Looking about, beheld the Bard,To charge the Knight entranc'd prepar'd.-Thus in editions 1674, 1684, 1689, 1694, 1700, 1704. ReAtored 1710. Which ere he could atchieve, his fconce To fhield the Knight from further harm, 945 950 To him the Squire right nimbly run, And fetting conquering foot upon His trunk, thus spoke: What desperate frenzy 955 Made thee (thou whelp of Sin) to fancy Thyself, and all that coward rabble, T'encounter us in battle able? How durft th', I fay, oppofe thy Curship 'Gainst arms, authority, and worship, And Hudibras or me provoke, Though all thy limbs were heart of oak, 960 965 To Ver. 944.] The skin encounter'd, &c. In the two first editions. Ver. 947. on fide and arm. Two editions of 1663. Ver. 948. To field the Knight entranc'd from harm. In the two first editions.. ३. To keep from flaying fcourge thy skin, And ancle free from iron gin? Which now thou fhalt-but firft our care 970 This faid, he gently rais'd the Knight, And fet him on his bum upright. 975 Tweaking his nofe, You are, great Sir, A felf-denying conqueror; As high, victorious, and great, 985 As e'er fought for the Churches yet, your nine-worthiness, is fed, All fave Crowdero, for whofe fake You did th' efpous'd Cause undertake; And he lies prifoner at your feet, 9.99 995 For For one wink of your powerful eye Muft fentence him to live or die. 1000 Though difpenfations were not strong 1005 To th' creature, though ufurp'd by might, 1010 From whom they' injuriously detain 't; Of him they hold their luxuries, Their dogs, their horses, whores, and dice, Pimps, buffoons, fiddlers, parafites; All which the faints have title to, 1015 1020 For Ver. 1009.] It was a principle maintained by the Rebels of thofe days, that dominion is founded on grace, and therefore if a man wanted grace (in their opinion) if he was not a faint or a godly man, he had no right to any lands, goods, or chattels. The Saints, as the Squire fays, had a right to all, and might take it, wherever they had a power to do it. |