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THE FABLE AND COMPOSITION
The story of this tragedy had found its way into many ballads and other metrical pieces ; yet Shakspeare seems to have been more indebted to the True Chronicle History of King Leir and his Three Daughters; Gonorill, Ragan, and Cordella, 1605 (which I have already published at the end of a collection of the quarto copies,) than to all the other performances together. It appears from the books at Stationers' Hall, that some play on this subject was entered by Edward White, May 14, 1594.
" A Booke entituled, The moste famous Chronicle Hystorie of Leire, King of England; and his Three Daughters.” A piece, with the same title, is entered again, May 8, 1605; and again Nov. 26, 1607. See the extracts from these Entries at the end of the Prefaces, &c. From The Mirror of Magistrates, 1586, Shakspeare has, however, taken the hint for the behaviour of the Steward, and the reply of Cordelia to her father concerning her future marriage. The episode of Gloster and his sons must have been borrowed from Sydney's Arcadia, as I have not found the least trace of it in
STEEVENS. Camden, in his Remains (p. 306. ed. 1674), tells a similar story to this of Leir or Lear, of Ina king of the West-Saxons; which if the thing ever happened, probably was the real origin of the Fable. See under the head of IVise Speeches.
PERCY. The story told by Camden in his Remaines, 4to. 1605, is this : VOL. VII.
“Ina, king of West Saxons, had three daughters, of whom upon a time he demanded whether they did love him, and so would do during their lives, above all others : the two elder sware deeply they would; the youngest, but the wisest, told her father flatly, without flattery, that albeit she did love, honour, and reverence him, and so would whilst she lived, as much as nature and daughterly dutie at the uttermost could expect, yet she did think that one day it would come to passe that she should affect another more fervently, meaning her husband, when she were married ; who being made one flesh with her, as God by commandement had told, and nature had taught her, she was to cleave fast to, forsaking father and mother, kiffe and kinne. [Anonymous.] One referreth this to the daughters of King Leir."
It is, I think, more probable that Shakspeare had this passage in his thoughts, when he wrote Cordelia’s reply concerning her future marriage, than The Mirrour for Magistratcs, as Camden's book was published recently before he appears to have composed this play; and that portion of it which is entitled Wise Speeches, where the foregoing passage is found, furnished him with a hint in Coriolanus.
The story of King Leir and his three daughters was originally told by Geoffrey of Monmouth, from whom Holinshed transcribed it; and in his Chronicle Shakspeare had certainly read it, as it occurs not far from that of Cymbeline ; though the old play on the same subject probably first suggested to him the idea of making it the ground-work of a tragedy.
Geoffrey of Monmouth says, that Leir, who was the eldest son of Bladud, “ nobly governed his country for sixty years." ACcording to that historian, he died about 800 years before the birth of Christ.
The name of Leir's youngest daughter, which in Geoffrey's history, in Holinshed, The Mirrour for Magistrates, and the old anonymous play, is Cordeilla, Cordila, or Cordella, Shakspeare found softened into Cordelia by Spenser in his Second Book, Canto X. The names of Edgar and Edmund were probably suggested by Holinshed. See his Chronicle, Vol. I. p. 122: “ Edgar, the son of Edmund, brother of Athelstane," &c.