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ean say, that men in power may not catch the spirit of the times, and follow the example of Jeroboam, or rather that of the late apostates in Europe? We are becoming more and more connected with those infidel nations, whose politicians and philosophers are the bold patrons and preachers of infidelity. This mutual intercourse affords a peculiar opportunity to try the whole force of their infatuating philosophy upon us in America. And it is beyond a doubt, that our rulers are the most exposed to their fatal delusions. What is there, then, to forbid our apprehensions, that those in the highest places

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power may be corrupted, and actually apostatize from the religion of their country? And should they happen to apostatize, what could hinder them from

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driving our nation from following the Lord?” Here lies the greatest danger to which we are at present exposed. Could we only maintain our religion and virtue, and stem the current of moral corruption, we should have ground to hope for future prosperity; but if the rulers of our land should renounce the Bible and all the doctrines and duties taught in that sacred volume, we should have nothing to expect, but that the whole nation would be finally corrupted and destroyed.

7. It appears from what has been said in this discourse, that civil and religious delusions are the great evils which more especially call for our humiliation and mourning this day. Though we have been uncommonly happy and prosperous under the

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late administration of government, yet the people have loudly complained of public men and public measures, and, by a majority of suffrages, placed the supreme power in different hands. And though we have been favoured with the light of divine Revelation, and been well instructed in the doctrines and duties of christianity, yet many individuals, in various classes of men, have renounce their former faith in the inspiration of the scriptures and in the existence of God, and become open and zealous proselytes to the cause of infidelity. These strange and disastrous events must have been brought about by the arts of seduction. And the same men who, for the sake of subverting religion and government, have employed their artifice to promote civil and religious delusions, will wish and endeavour to increase them, to answer the same selfish purposes. These great and prevailing delusions are much to be lamented. They are not innocent errors, but national iniquities. They display the depravity of the heart, rather than the weakness of the understanding. God was highly displeased with Jeroboam for deluding Israel, and highly displeased with Israel for being carried away with his delusions. And he must be no less displeased with the deceivers and the deceived in our nation. Hence we have abundant reason to bewail the great and fatal delusions which are every day and every where prevailing among us. We ought to lament that any should cast off fear and restrain prayer before God," and

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actually disobey all human and divine laws; but we have much more cause to lament that so many should deny the existence of God, disbelieve the first principles of religion and virtue, strike at the foundations of government, and not only practise, but justify universal licentiousness, These are sins of the first magnitude in a land of gospel light, and are, of all others, the most alarming at the present day. God may justly expostulate with us as he did with his people of old. "What iniquity have your fathers found in me that they are gone far from me, and have walked after vanity, and are become vain? Wherefore I will yet plead with you, saith the Lord, and with your children's children will I plead. For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing. Hath a nation changed their gods? which are yet no gods; but my people have changed their glory for that which doth not profit. Be astonished, O ye heavens! at this." Let all the friends of God sigh and cry for the abominable and fatal delusions which threaten us with the heaviest calamities that ever fell upon an ungrateful and apostate nation.

8. This subject teaches us the propriety and importance of praying for a general effusion of the divine Spirit. Without this we have no ground to expect to be reclaimed from our deep declension. The best defences have been written in favour of our religion and government, The wisest measures

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have been adopted to open the eyes of the nation to see and pursue their best interests. An alarm has been sounded from the press and from the pulpit, to awaken the deluded from their delusions. But it seems that the light which has been exhibited has served to increase the blindness of the blind; and the alarm which has been sounded has served to diminish the fears of the deluded. Hence it appears that our national disorder lies in the heart, which bids defiance to all human exertions. The effusion of the divine Spirit is our only source of hope. Our present situation resembles the situation of Israel in the days of Jeroboam. No means nor motives could remove their delusions. While prophet after prophet-admonished the corrupten and the corrupted, they still remained obstinate and bent to backsliding. God could have effectually reclaimed them by the influence of his Spirit; but it does not appear, that he ever poured out his Spirit upon Israel after they yielded to the delusions of Jeroboam. But Judah, who never totally revolted, he frequently reformed, and, for that purpose, sent down the influences of his Spirit to change their hearts. And if God intends to save our nation, he will remove our delusions by the same divine influence. In this way he can easily confound the designs of the enemies and corrupters of christianity, and make even them the willing and active instruments of promoting the cause which they are attempting to destroy. It is, therefore, the special

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duty of this day of humiliation and prayer, to seek the outpourings of the Spirit. But who are prepared for this duty? Not infidels. They wish not to be undeceived. Their deception is their castle. They perfectly despise prayer, and the great and glorious object of prayer. Not the immoral. They dread all restraint, and especially that restraint which arises from the genuine convictions of the Spirit. Not mere moralists. They feel no need of a divine influence upon themselves or others. Who, then,

are prepared to pray for the special operations of the divine Spirit? They are only real christians, who have seen the plague of their own hearts, and who believe the deep depravity of human nature. Such persons as these have the spirit of grace and supplication. And is there not a remnant of such characters among us, who sigh and cry for our national declension and apostacy? The effectual fervent prayers of these righteous persons will avail much. Let these, therefore, stand in the gap, and cry mightily to God to pour out his Spirit, and save our nation from both temporal and eternal ruin. AMEN.

FINIS.

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