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Eastern District of Pennsylvania, to wit:

BE IT REMEMBERED, That on the twelfth day of October, in the fifty fifth year of the Independence of the United States of Ainerica, A. D. 1830, JOSEPH J. WOODWARD, of the said District, has deposited in this office the title of a book, the right whereof he claims as proprietor, in the words following, to wit: “A Theological Dictionary, containing definitions of all religious terms: a comprehensive view of

every article in the system of Divinity: an impartial account of all the principal denominations which have subsisted in the religious world, from the birth of Christ to the present day: together with an accurate statement of the most remarkable transactions and events recorded in ecclesiastical history.--By the late Rev. Charles Buck. Woodward's new edition. Published from the last Lon. don edition; to which is aided an Appendix, containing an account of the Methodist Episcopal, and

Presbyterian churches, in the United States, to the present period.” In conformity to the Act of the Congress of the United States, entitled, “ An Act for the Encourage. ment of Learning, by securing the copies of maps, charts, and books, to the Authors and Proprietors of such copies, during the times therein mentioned,” and also to the act, entitled, “ An Act Supplementary to an Act, entitled . An Act for the Encouragement of Learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies during the times therein mentioned,' and extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints.”

D. CALDWELL, Clerk of the Eastern District of Pennsylvania.

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The American publisher of Buck's Theological Dictionary informs the public, that this edition is published from a GENUINE COPY RECEIVED DIRECT FROM MR. CHARLES BUCK PREVIOUS TO HIS DEATH, and that nothing is omitted or altered, neither have any additions been deemed necessary, excepting the account of the CUMBERLAND PRESBYTERIANS in the body of the work, and an APPENDIX containing an account of the METHODIST and PRESBYTERIAN SOCIETIES in the United States, written by leading members of said Societies, so that none can doubt their impartiality. Had any alterations been made in the TheoLOGICAL DICTIONARY, no matter by what sect or individual, the work might not have been valued as IMPARTIAL, and must have lost its popularity and usefulness, if not its truth and merit !—Buck himself, says, in the preface annexed, “ The work is not intended to serve a party, to encourage bigotry, nor strengthen prejudice, but for tlie service of TRUTH! If it have merit, it will go down to posterity ; if it have none, the sooner it dies and is forgotten the better!”

Thus far this work, UNALTERED, has lived; and not less than fifty THOUSAND copies of the genuine edition are in families of various denominations in the United States.

Persons desirous of obtaining the GENUINE EDITION, ás originally written and PUBLISHED by the Rev. CHARLES BUCK, should order WOODWARD'S EDITION, which contains about 150 pages more than any other Edition.

KNOWLEDGE, in a great measure, forms the true dignity and happiness man: it is that by which he holds an honourable rank in the scale of being, an by which he is rendered capable of adding to the felicity of his fellow-creature Every attempt, therefore, to enlarge its boundaries, and facilitate its acquisition imust be considered as worthy of our attention and regard. The present wor is designed to promote these valuable and important ends.

The plan of conveying knowledge by diccionaries has been long established, an well received in the republic of letters. A dictionary, however, of a religious an ecclesiastical nature was still a desideratum in the religious world; for althoug! we have had dictionaries which explained Scripture terms, yet it is evident thes could not embrace the history of the church since the sacred canon was con cluded, nor explain the numerous terms which have been used; nor, indeed, point out the various sects and denominations which have subsisted since that time. ] do not mean, by these remarks, to depreciate the valuable works above referred to: I am sensible of their excellencies, and I have no wish to undervalue them in order to exalt my own. This work, however, is of a different nature, as the reader will easily see, if he takes the trouble to compare and examine.

There may, doubtless, be defects in this publication which may have escaped my attention; but whoever considers the various books that must have been consulted; the discriminations that were necessary to be made; the patient investigation required; and the toil of selecting, transcribing, and composing, must be convinced that it has been attended with no small difficulty. The advantages, however, which my own mind derived from the work, and the probability of its being useful to others, greatly encouraged me in its prosecution. Besides, to be active, to be useful, to do something for the good of mankind, I have always considered as the honour of an intelligent being. It is not the student wrapt up in metaphysical subtilties; it is not the recluse living in perpetual solitude; it is not the miser who is continually amassing wealth, that can be considered as the greatest ornaments or the greatest blessings to human society :—it is rather the useful than the shining talent that is to be coveted.

Perhaps it may be said, the work is tinctured too much with my own sentiments, and that the theology is too antiquated to please a liberal, philosophising, and refined age. In answer to this, I observe, that I could do no other, as an honest man, than communicate what I believed to be the truth. It is a false liberality to acquiesce with every man's opinion, to fall in with every man's scheme, to trifle with error, or imagine there is no difference between one sentiment and another: yet, notwithstanding this declaration, I trust the features of bigotry are not easily discernible in this work; and that, while I have endeavoured to carry the torch of Truth in my hand, I have not forgotten to walk in the path of Candour.

It is almost needless here to say, that I have availed myself of all the writings of the best and most eminent authors I could obtain. Whatever has stiuck me as important in ecclesiastical history; whatever good and accurate in definition; whatever just views of the passions of the human mind; whatever terms used in the religious world; and whatever instructive and impressive in the systems of divinity and moral philosophy, I have endeavoured to incorporate in this work. And in order to prevent its being a dry detail of terms and of dates, I have given the substance of what has been generally advanced on each subject, and occasionally selected some of the most interesting practical passages from our best and celebrated sermons. I trust, therefore, it will not only be of use to inform the mind, but impress the heart; and thus promote the real good of the reader. The critic, however, may be disposed to be severe; and it will, perhaps, be easy for him to observe imperfections. But be this as it may: I can assure him I feel myself happy in the idea that the work is not intended to serve a party, to encourage bigotry, nor strengthen prejudice, but “for the service of Truth, by one who would be glad to attend and grace her triumphs; as her soldier, if he has had the nonour to serve successfully under her banner; or as a captive tied to her chariot wheels, if he has, though undesignedly, committed any offence against her.” After all, however, what a learned authcr said of another work I say of this :“ If it have merit, it will go down to posterity; if it have none, the sooner it dies and is forgot the better.”







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ther. It is more particularly used They have even a kind of episcopal in the Syriac, Coptic, and Ethiopic jurisdiction, as well as some abbots who churches, as a title given to the bishops. are exempted from the visitation of The bishops themselves bestowed the their diocesan. title Abba more eminently on the bishop ABBEY, a monastery, governed by a of Alexandria, which occasioned the superior under the title of Abbot or people to give him the title of Baba or Abbess. Monasteries were at first noPapa; that is, Grandfather: a title thing more than religious houses, whiwhich he bore before the bishop of ther persons retired from the bustle of Rome. It is a Jewish title of honour the world to spend their time in solitude given to certain Rabbins called Tana- 1 and devotion: but they soon degenerated ites: it is also used by some writers of from their original institution, and prothe middle age for the superior of a cured large privileges, exemptions, and monastery: St. Mark and St. Paul use riches. They prevailed greatly in Brithis word in their Greek, Mark xiv. 36. tain before the reformation, particularRom. viii. 15. Gal. iv. 6. because it was ly in England; and as they increased in then commonly known in the syna- riches, so the state became poor, for gogues and the primitive assemblies of the lands which these regulars possessthe Christians. It is thought by Selden, ed cculd never revert to the lords who Witsius, Doddridge, and others, that || gave them. These places were wholly Saint Paul alluded to a law among the abolished by Henry VIII. He first apJews which forbade servants or slaves pointed visitors to inspect into the lives to call their master Abba, or Father; of the monks and nuns, which were and that the apostle meant to convey || found in some places very disorderly; the idea that those who believed in upon which the abbots, perceiving their Christ were no longer slaves to sin; but dissolution unavoidable, were induced being brought into a state of holy free-| to resign their houses to the king, who dom, might consequently address God || by that means became invested with the as their Father.

abbey lands; these were afterwards ABBE. The same with ABBOT, granted to different persons, whose dewhich see. Also the name of curious scendants enjoy them at this day: they popular characters in France; who are were then valued at 2,853,0001. per anpersons who have not yet obtained any num; an immense sum in those days, precise or fixed settlement in church-Though the suppression of these ör state, but most heartily wish for and houses, considered in a religious and would accept of either, just as it may | political light, was a great benefit to happen. In the mean while their pri- the nation, yet it roust be owned, that, vileges are many. In college they are at the time they flourished, they were the instructors of youth, and in pri- not entirely useless. Abbeys were then vate families the tutors of young gen-the repositories as well as the seminatlemen.

ries of learning: many valuable books ABBESS, the superior of an abbey or and national records have been preconvent of nuns. The abbess has the served in their libraries; the only plasame rights and authority over her nuns ces wherein they could have been safethat the abbots regular have over their ly lodged in those turbulent times. Inmonks. The sex, indeed, does not al- | deed, the historians of this country are low her to perform the spiritual func-chiefly beholden to the monks for the tions annexed to the priesthood, where- knowledge they have of former nationwith the abbot is usually invested; but al events. Thus a kind Providence there are instances of some abbesses overruled even the institutions of superwho have a right, or rather a privilege, ll stition for good. See MONASTERY,

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