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Octter 1. 1981
Scame to the

Georg
COLLECTION
at dietoro
PSALMS and HYMNS,

F

Extracted from various Authors.

AND PUBLISHED

By the Reverend Mr. MADAN.

1

THE FIFTH EDITION.

With an APPENDIX.

Let ibe Word of CHRIST iwell in you richly in all Wif-

dem; leaching and admonishing one another in Psalıns,
and Hymns, and Spiritual Songs, Aanging with Grace in

your Hearts to ibe LORD. Col. iii. 16.
Speaking th yourselves on Pfalms, and Hymns, and Spiritual

Songs, finging and making Meluvy in your Heart to the

LÖR D. Eph, v. 19.
Wortby is the L AM Bihat was sain, 20 reieive Power,

and Riches, and Wildonn; and Strength, and Honour,
and Glory, und Blejing: Rev, v. 12.

L O N D O, N :
Printed by HENRY COCk; and
Sold at the Lock-Hospital, near Hyde-Park-Corner.

MDCCLXVII.

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, P R E F A C E.

T is a true Observation I have somewhere met with, that there is no Part of divine

Worship in which we more than when we are finging the Praises of our God. As this is fo delightful an Exercise to all truly serious Persons, I can't but think that every Attempt to render it as edifying as poflible, will be acceptable. The Psalmist says, Pf. xlvii

. 7. Sing ye Praises with Understanding. But this can

not be done where the song aboundeth · with Phrases, either abstruse in themselves, or beyond the Capacities of the Generality.

Again, it must be allowed there are Matters of private Judgment and mere Opinion, concerning which it is far better to think and let think, than to dispute ; these should not appear, if by any Means they can be avoided, in. a Book, chiefly desigred for Social Worship: for we cannot join as we ought in Teaching and admonishing one another in Psalms and Hymns and spiritual Songs, if they are mix'd with any Subject Matter for Difference and Disputation.

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Neither can any Plan for this, or indeed for any part of Worship he right, that is not laid upon the true Foundation for all the Praise that shall afcend unto our God, now and for ever, even CHRIST JESUS. THE RIGHTEOUS. In this Respect we must say, Other Foundation can no Man lay, than that is laid, which is JESUS CHRIST, I Cor. jii. U.

Hence it is, that the Psalms of David are fo tranfcendently delightful ; they are full of CHRIST.. David tells us, Pf. xiv. 1.

His Tongue was the Pen of a ready Writer, because be Spake of the Things he made touching the King. And our Hymns, as well as our Prayers and Sermons, if not made touching this everlasting King, are no better than Nadab and Abihu's strange Fire, an Abomination to the LORD. Whatfo ver ye do in Word or Deed, do all in the Name of the Lord Jesus, giving Thanks to GOD and the Father by Him, Col. iii. 17. .

First then, I have endeavoured to select such Hymns, as may be most Useful for Edification in respect of Plainess and Simplicity of Expression. Not but too many wilt think I have not succeeded in this point, and that there are expressions here and there as abstruse as if they were written in Arabic. But let these Readers turn - to

1 Cor.

i Cor. ii. 14. and there they will find the true Reason why they don't understand them, namely, because they are the very Words, or have a very near Relation to the very Words of that divine Book which was given by the Inspiration of the Spirit of GOD. In order to guide fuch, I have put Mar. ginal References where I have thought needful, to keep them, if haply they may be kept, from despising the Words of God himself, and ignorantly fall into the grievous Sin of ridiculing the Scriptures. But these may be also useful for others, and if rightly attended to, will point out many very edifying Paraphrases in various Parts of this Book upon the sacred Text.

2dly, I have endeavoured to avoid inserting any thing that could tend to doubtful Disputations, therefore have contrived as far as possible in collecting this little Volume, to lay afide all those Notions about Non-Essentials, concerning which, the best People have and do differ, that with one Heart,, as well as one Voice, all Christians may join in the Praises of our common LORD I say all Christians, for Fundamentals there are we must insist upon, which if

any Man doth not maintain and believe, we cannot allow him to be a Christian.

A 3.

Therefore

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