...and'oB^rrihg Yourselves, do from these receive into our understandings as1 distinct ideas, as we d<* from bodies affecting our senses. This source of ideas,...every man has wholly in himself; and though it be not sende, ai having nothing to do with external objects, yet it is very like it, and might properly enough...

...our minds ; which we being conscious of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies...nothing to do with external objects, yet it is very similar to it, and might properly enough be called internal sense. » 22 ALL OUR IDEAS FHOM SENSATION...

...understandings as distinct ideas, aff- we do from bodies affecting our senses. This source of id wis, every man has wholly in himself: and though it be...do . with external objects, yet it is very like it, uuil might properly enough be called internal sense. But as I call the other sensation, so I call ibis...

...receive into our understandings ideas as distinct, as we do from bodies affecting our senses. This foorce of ideas every man has wholly in himself: And though...be not sense, as having nothing to do with external tbjati, yet it is very like it, and might properly enough be called internal sense. But as I call the...

...own minds, which we being couscioub of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies...affecting our senses. This source of ideas every man has in himself; and though it be •not sense, as having nothing to do with external objects, yet it is...

...own minds, which, we being conscious of, and observing in ourselves, do, from these, receive into our understandings, as distinct ideas, as we do from bodies...affecting our senses. This source of ideas, every man hath wholly in himself; and though it be not sense, as having nothing to do with external objects,...

...waf)rjunef;men. Фепп „Sorjîeuungen" unb i(l Sin« unb l) 1. с. С. 4. : this source of ideas every roan has wholly in himself, and though it be not sense , as having nothing to do wilh external objects, yet it is very like it, end might properly enough he called internal sense....

...coriscioiss of, and observing in ourselves, do from these receive into our understandings ideas as distinct, as we do from bodies affecting our senses. This source...every man has wholly in himself. And though it be jiot sense, as having nothing to do with EXTEUNAL objects, yet it' is very like it, and might properly...

....... is the perception of the operations of our own mind within us.... though it be not sense, äs having nothing to do with external objects, yet it...might properly enough be called internal sense. But äs I call the other Sensation, so I call this reflection . . . . The term operations here I use in...

...own minds ; which we being conscious of, and observing in ourselves, do from these receive into our understandings as distinct ideas as we do from bodies...yet it is very like it, and might properly enough j be called internal sense. But as I call the other' sensation, so I call this REFLECTION; the ideas...