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" But not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift, by grace, which is by one man, Jesus Christ, hath abounded unto many. "
The Connecticut evangelical magazine - Página 93
1804
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The Youth's instructer [sic] and guardian

Youth's instructor - 1830 - 542 páginas
...gracious undertakings as being co-extensive with the effects of Adam's disobedience and fall. If through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. As by the offence of one, judgment came upon...
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The doctrine and practice of repentance ; Deus justificatus ; and The real ...

Jeremy Taylor, Reginald Heber - 1822 - 530 páginas
...children of the second Adam. 15. — "But not as the offence, so also is the free gift: for if, through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many." This should have been the latter part of a similitude,...
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The doctrine and practice of repentance ; Deus justificatus ; and The real ...

Jeremy Taylor, Reginald Heber - 1822 - 530 páginas
...children of the second Adam. 16. — " But not as the offence, so also is the free gift : for if, through the offence of one, many be dead, much more the grace of God, and the gifl by grace, which is by one man Jesus Christ, hath abounded unto many." This should have been the...
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The Wesleyan-Methodist Magazine, Volumen36

1813 - 998 páginas
...hath abounded much more than the offence. " For if through the offence of one, many, 01 noXXoi, the many, be " dead, much more the grace of God, and the gift by grace, u which is by one man Jesus Christ, hath abounded unto rout 11 inXXor, the many." Thus, the grace of...
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The Works of John Locke, Volumen8

John Locke - 1823 - 466 páginas
...figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is...
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The doctrine of justification by faith through the imputation of the ...

John Owen - 1823 - 338 páginas
...be justified by the law of Moses, § But not as the offence so also is the free gift; for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the...
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A Paraphrase and Notes on the Epistles of St. Paul to the Galatians, First ...

John Locke - 1823 - 474 páginas
...figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift hy grace, whtch is by one man Jesns Christ, hath abounded unto many. 16 And not as it was by one that...
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The Unitarian Miscellany and Christian Monitor, Volumen6

Jared Sparks, Francis William Pitt Greenwood - 1824 - 356 páginas
...assurance unto all men in that he hath raised him from the dead." Acts xvii. 31. — "For if through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one MAN, Jesus Christ, hath abounded unto many." Rom v. 15.— "Since by MAN came death, by MAN...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1824 - 462 páginas
...reconciled to so death men, for that But not as the offence, so the free gift. For if ts 15 also through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is...
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The Hopkinsian Magazine, Volumen1

1824 - 594 páginas
...limited in its design to the doing away of the penalty of the one offence of Adam. *' For if through the offence of one many be dead; much more the grace of God and the gift by grace, which is by one man Jesus Christ, hath abounded unto many," Not satisfied with actually delivering all men...
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