| Edward Mitchell - 1833 - 242 páginas
...indifference respecting it, that they forget its value, and think themselves liberal when they exclaim, " For modes of faith let graceless zealots fight ; His can't be wrong, whose life is in the right." Now, we cannot see why a man, obeying the apostolic injunction, by earnestly contending... | |
| John Close - 1833 - 182 páginas
...the subject— and not dissimilar to his friend Mentor — in learned quotations : — " For mod«s of faith, let graceless zealots fight, His can't be wrong, whose life is ia the right." However, the main point is to stick to one; and support the oause, and arguments, so... | |
| Edward Mitchell - 1833 - 230 páginas
...it, that they forget its value, and think themselves liberal when they exclaim, " For modes of fuith let graceless zealots fight ; His can't be wrong, whose life is in the right." Now, we cannot see why a man, obeying the apostolic injunction, by earnestly contending... | |
| Charlotte Elizabeth Tonna - 1839 - 630 páginas
...opinion, and was no Puseyite, simply because she was now prepared to say with the iufidel poet — ' For modes of faith let graceless zealots fight, His can't be wrong; whose life is in the right.' She would at the same time, endeavour to prove the worth and efficacy of Mr. Norman's ministry... | |
| Renn Dickson Hampden - 1835 - 304 páginas
...But we cannot argue back from the conduct to the principles, according to the hackneyed distich — " For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right :'" as we could do, if there were an absolute, inseparable dependence of morality on religion.... | |
| Richard Sullivan Fay - 1835 - 98 páginas
...others, for any other purpose than the regulation of my own. " Judge not lest ye be judged." " For moclea of faith let graceless zealots fight," " His can't be wrong, whose life is in the right." " The Catholics undoubtedly are under the influence of Rome in matters of faith and discipline.... | |
| George Holden - 1836 - 428 páginas
...indifference ; while by others, both are deemed to be of little moment in comparison with practice. For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right. But argument of this kind is, to say the least, useless ; perhaps presumptuous. To the sincere... | |
| Dorus Clarke - 1836 - 228 páginas
...harmony of numbers, can atone for the mischief, which a single couplet of his has occasioned ; — " For modes of faith, let graceless zealots fight, His can't be wrong, whose life is in the right." This adage contains a very convenient equivoque. There is a sense in which it is correct... | |
| 1836 - 436 páginas
...Pape, who was a free-thinking Roman Catholic, has been circulated round society by innumerable echoes. W Uk{ I * i k ^-: A d S d i7 ^ ҋ&|wtX ; 3GtB ԡ G } & G # the right." This you will perceive is an equivocal expression. In one view of it nothing can be more... | |
| 1836 - 432 páginas
...who was a free-thinking Roman Catholic, has been circulated round society by innumerable echoes. ' For modes of faith let graceless zealots fight : His can't be wrong whose life is in the right." This you will perceive is an equivocal expression. ID one view of it nothing can be more... | |
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